Category Archives: Folk Beliefs

Pregame Ritual

Nationality: American
Occupation: Student
Residence: Bristol, Rhode Island
Language: English

Whenever TC plays soccer, they have a very specific pregame ritual that they have to perform every game, or else they will not play as well. He wears the exact same base layer of socks with his cleats every single game. While the top layer of longer socks are cut out to fit the shin guards, the base sock layer was the exact same pair for 2 years straight. After TC finishes warming up, the next time they step onto the field, whether it be walking out with the starting lineup or subbing in, he makes sure that his left foot is the foot stepping past the line onto the field every single time.

TC first mentioned the reason why he wore the same pair of socks was due to his trouble finding socks that fit in his cleats well, with them sliding in his boots too much for his liking. One game, he decided to try a cut pair of socks with a base pair of socks, which saw him play exceptionally that game. Ever since then, he wore those same socks for every game to replicate the success he saw there. Additionally, the left foot out first when stepping onto the field is a good luck charm he says helps him play better. If he notices that he’s stepped onto the field with the wrong foot, he’ll go back and redo his entrance to prevent bad luck.

This ritual is highly repetitive, requiring the exact same set of circumstances every single time he plays soccer. TC does not call himself a very superstitious person, but holds this ritual to be very important to his success on the field. By limiting the variance before he plays the game, it gives him the same exact mentality as every other day, letting him focus on the game at hand. The emphasis on putting the literal best foot forward, which can be interpreted as homeopathic magic while stepping onto the field creates a barrier between the game and the world outside of it. By putting his best foot forward, TC can also be confident of his footwork in the game. No matter what is going on outside the game, once TC has stepped onto the field game ready, he can switch to competition right away. The placebo effect is extremely important, because even i changing socks or the walk-on ritual doesn’t have any major effect on TC’s physical being, mentally the pressure that he’s cast bad luck on himself can create a downward spiral leading to a poor performance .

Angayapudi Powder

Nationality: Indian
Age: 18
Occupation: Engineering Major
Residence: Seattle, Washington
Language: English

Informant: “Whenever I’m sick, my mom will mix this powder with rice, and it’s supposed to make your stomach stop hurting. It’s a black powder that doesn’t taste all that good. I’m trying to think of why it helps, but I’m pretty sure that when I asked, she would say to just trust her. It’s a bunch of herbs that are dried and ground with hot rice. It has turmeric, dried ginger, dried cilantro, dried cumin, and dried pepper. They are all Ayurvedic medicines, which is something from my moms culture. I would mainly have it when I was little, and it’s been a long time since she gave me any.”

Me: “Did it actually help?”

Informant: “Definitely! I guess it might’ve just been a placebo effect, but a lot of people believe in this stuff, so there’s probably some truth to it.”

Context: The informant recalls a form of folk medicine that her mom would give her when she was sick as a kid. She seems to believe in its effectiveness, although not wholeheartedly, and connected the medicine to Ayurvedic medicines, which are traditional, holistic indian medicines that have been around for centuries. Although the informant no longer uses the powder, they seemed to remember it positively.

Analysis: This seems to be the informant’s mother’s recipe for an age-old traditional medicinal system that focuses on natural solutions. Ayurvedic medicines are common in India, so much so that they operate similarly to our mainstream medical system, with Ayurvedic professionals having to undergo training and certification just like a doctor would in the states. It is supposedly one of the oldest medicinal systems around, which made it surprising that I couldn’t find anything about this specific powder online, but I suppose that may speak to the originality of the medicine that my Informant’s mother was making.

Manifestation – Journaling and Meditation

Nationality: American
Age: 19
Occupation: Engineering Major
Residence: Seattle, Washington
Language: English

Informant: “If I have something I want to happen or become part of my reality, then I use my journal and I write it out as if it has already happened. I just keep doing that with every detail. Over and over. Very specific details as if it had already happened. I’ll write out every little thing I can think of, like what the weather will be like, the exact date and time, and of course, the details of what I want to happen. But, I’m not writing it thinking ‘I want this to happen’. It’s more like, ‘I know this will happen, it’s inevitable.’

Me: “Where did you learn to do this?”

Informant: “I got introduced by friends at school and even by my dance teacher. Sometimes at dance practice, they would have us meditate and do manifestation that way. A lot of times, they would play specific types of music at a specific frequency. For example, I’ll watch a 40Hz video, and then they give you prompts that help you visualize your success and what you want to achieve.”

Context: The informant is referring to their practice of manifestation and how they use it to make positive things happen in their life. They fully believe in its effectiveness, and further, find that complete belief in its effectiveness is necessary for it to work. They were introduced by dance teachers who also taught them other spiritual practices like meditation, all designed to help their mental health and boost their confidence so they can achieve their goals. Lastly, the informant also believes that music at specific frequencies can assist in this process.

Analysis: I have heard of manifestation many times, especially online, and I would say that this explanation of it is pretty similar to my existing understanding. From my research, and as the informant stated, it would seem that belief is a core component of this ritual. By repeating something verbally, on paper, or even in their mind, people who engage in manifestation believe they are affecting the world through their thought process, but it only works through genuine belief. However, I have also heard it described more as a mental health / confidence tool. There are some who practice manifestation not because they expect it to change their reality on its own, but because they believe that by combining such intense belief in themselves (manifestation) with action toward their goals, they can achieve anything. Although I most commonly encounter discussion about manifestation online, and had previously assumed it originated in online communities, my research indicates that it can be tied back to Buddhist principles, which would certainly connect with my informant’s experience of being taught to meditate and manifest at the same time.

The Ghost of Avalon

Text: “In the summer of 1987, right after I graduated from high school, my family rented an old beach house on the 200s block Claressa Street in Avalon on Catalina Island. For those who know Avalon, it was founded in the late 1800s and became an upscale vacation destination in the early 1900s. My great-grandparents had a long-sold off house there and once the iconic Art Deco casino was built in the 1920s, the big bands would come and host their national radio programs from there while dressed-up couples danced the night away overlooking the bay. 

The old beach houses (and Casino) are known for being haunted with spirits from vacations past, but there wasn’t any reason for me to believe it since I’d never seen anything myself in all the years my family had vacationed there. That changed that summer of 1987. 

The original Avalon beach houses all had a similar design with the bedrooms often opening up from each other rather than a hall. In other words you had to walk through one bedroom to get to another, train car style. I was in the bedroom that you could only reach from the one my parents were in, and I had to walk through their room to get to the bathroom.

We would spend the days on the beach and in the sun, and go to bed fairly early since almost all activity takes place there around the ocean. Not much happens at night in Avalon. So after dinner we’d play board games or cards, then go to bed so we could get up early for another day of surf and sun. 

I had gone to sleep that night as always and was awakened by a man standing at the end of the bed looking at me. He was dressed in a dated-style suit with a freshly starched dress shirt with crisp collar points that came up higher on his neck than was the style during the Reagan administration. He was wearing a tie and had a brown hat, rounded bowler style, on his head. He just stood at the foot of the bed looking at me. 

At first I thought I was still asleep, dreaming, or in the confused state between wakefulness and deep sleep. But once I sat up and knew I was 1000% awake and was scared even though he was just standing there looking at me with a benign expression on his face. 

I screamed thinking someone had broken into my bedroom and my mom came running out of her bedroom. She also saw him but knew immediately he wasn’t ‘real’, or flesh and blood like we were. 

She explained to him that he didn’t belong there, that we were in the house now for a visit and that he needed to move along. Just a few seconds later he disappeared into the air. No walking through walls or talking, just dissolved into the air at the foot of my bed. 

I was rattled the whole rest of our vacation but he didn’t appear again. The house is still standing as it was 40 years ago. I’ve walked by it on subsequent trips and thought of the tall, thin man in the suit that visited me.”

Context: This story was shared by the informant, who was a young child at the time of the experience. The event marked a significant moment in the informant’s life, as it was the catalyst for their belief in the supernatural. Prior to this encounter, the informant had not paid much attention to stories of ghosts or spirits, but the vivid and unsettling experience that summer changed their perspective. The informant interprets this as the beginning of their belief in such phenomena, as it was the first time they had directly encountered something they couldn’t explain through logic or reason.

Since then, the informant has experienced several other supernatural encounters, reinforcing their belief in the paranormal. The informant’s perspective is further shaped by the fact that their mother had similar beliefs and, before she passed, shared other stories of her own supernatural experiences. This shared experience between the informant and their mother helped to strengthen their connection to the supernatural world and solidified the informant’s conviction that these types of encounters are real.

Analysis: The figure in the story—a man dressed in an old-fashioned suit—seems to reflect a historical presence tied to the location, adding to the eerie atmosphere of the old beach house. The figure’s benign, non-threatening demeanor contrasts with the fear that the informant felt, suggesting that the supernatural can be perceived as both unsettling and intriguing, rather than immediately harmful.

The way the informant handled the experience—by accepting the figure’s presence and interpreting it as part of a larger, supernatural world—illustrates how personal beliefs can be shaped by direct experiences. This encounter became a touchstone for the informant’s worldview, influencing how they view similar occurrences in the years that followed.

This story also underscores the broader cultural theme of haunted locations, especially in areas with long histories like Avalon. The idea of spirits lingering in places with significant pasts is a common motif in folklore. The informant’s ongoing belief in the supernatural and the continuation of similar experiences suggest that such encounters are seen not as anomalies but as part of a larger, unexplainable reality that transcends time and space.

Informant Info

Race/Ethnicity: White

Age: 55

Occupation: Mother

Residence: Westlake Village, CA

Date of Performance: April 3, 2025

Primary Language: English

Other Language(s): N/A

Relationship: Parent

Legend of Skinwalkers in Joshua Tree

Text: Skinwalkers are these figures from Native American folklore, especially in Navajo culture. Basically, they’re witches or shamans who can change into animals—wolves, coyotes, even bears—and they use that power to mess with people. It’s not just about shape-shifting, though. They’re supposed to be able to control animals, and sometimes they trick people into dangerous situations. Definitely the kind of thing that makes you think twice when you’re out in the woods or desert and you hear something weird.

And yeah, as someone from California, the whole skinwalker thing is really big in places like Joshua Tree. The desert out there is super quiet and pretty isolated, so I get why people start linking weird stuff to the legend. The vibe of Joshua Tree with its emptiness and quiet makes it easy to believe something might be out there. People tell stories about hearing things or getting that feeling like they’re being watched. And a lot of the time, they chalk it up to skinwalkers.”

Context: The informant grew up in California and has always heard about skinwalkers from friends who’ve spent time out in Joshua Tree. These stories came up a lot when people would talk about their trips to the desert, especially if something strange or unexplainable happened. The informant never had a direct encounter with one, but growing up in California, the idea of skinwalkers became a part of the stories shared by people who had visited places like Joshua Tree. When the desert feels empty and still, it’s easy to understand why these kinds of spooky legends get passed around.

Analysis: The skinwalker legend is a great example of how people create and spread scary stories, especially when they’re in places that feel eerie and empty, like Joshua Tree. These kinds of legends often come from the need to explain the unexplainable—strange sounds in the night, weird shadows, or that feeling of being watched when you’re completely alone. In isolated places like the desert, where things can feel unnervingly quiet, our minds naturally start looking for explanations, and sometimes those explanations become legends.

Legends like the skinwalker are also a way for people to share their fear. The more someone tells a story about seeing something strange, the more likely others will start feeling like they’re seeing the same thing too. It’s almost like a shared experience that grows with each telling. The more these stories are passed down, the more they shape the way people experience those places. In a way, the desert doesn’t even need real skinwalkers—just the belief in them is enough to make the experience feel more intense and real. It’s this mix of fear, imagination, and the desire for stories to explain the unknown that keeps these legends alive.

Informant Info

Race/Ethnicity: White

Age: 21

Occupation: Student

Residence: Oak Park, CA

Date of Performance: April 1, 2025

Primary Language: English

Other Language(s): N/A

Relationship: Friend