Category Archives: Folk Beliefs

Muslim Tradition: Funerals

Nationality: American
Primary Language: English
Age: 21
Occupation: Student
Residence: Los Angeles, California
Performance Date: 9 April 2024

Tags: Muslim, Islam, funeral, death, burial, graves

Text:

Muslim funerals can be compared to the solemn tradition seen in most modern Western funeral progressions, but with a few key differences. Guests wear all white attire instead of all black, and the body is also wrapped in a white sheet, after having been washed and prayers having been said. Coffins are apparently similar to sarcophaguses (for lack of a better comparison), and the dead are buried above ground because it is seen as very improper to walk over the dead. Gravestones are very clean and do not have much writing on them other than the dead’s name and lifetime, and it is not as common for people to go to graveyards to visit, as the view is that once a person is dead, they let them stay dead.

Context:

J is a student studying ANTH 333 in the University of Southern California. She regularly participates in Muslim traditions and cultural activities with her friends and family, which unfortunately includes some funerals in the past.

Analysis:

Small details in the difference between general Western funerals and Muslim funerals might seem insignificant in the long run, but they can reveal large differences in the cultural and traditional aspects of each region’s values and morals. It is through these differences that we can realize how alike we really are, unified under common instances that make each one of us different.

Taiwanese Festival: Lunar New Year

Nationality: Taiwanese
Primary Language: Taiwanese, Mandarin
Age: 46
Occupation: Branch Manager
Residence: Taipei, Taiwan
Performance Date: 19 April 2024

Tags: Lunar, New year, firecrackers, red, family, Asia

Text:

Lunar New Year (also called Chinese New Year) is one of, if not the, most famous festivals/traditions in all of Asia. Starting at the turn of the Lunar Calendar (around February in the Gregorian calendar), families from all around Asia come together to enjoy good food, share fortune with each other, and have good times. Various activities before and after the main celebration include cleaning the house to let the good fortune inside, putting scrolls and characters on doors and walls, decorating various places with red, and lighting fireworks. The latter two are in relation to the mythological story of Lunar New Year, about a fierce beast named Nian who would come and terrorize the local people before they warded him off with firecrackers and the color red. Now, elders give the young red envelopes filled with money (usually after a short give-receive ritual of sorts), eat foods like dumplings in the shape of money and other such cuisine that invoke good fortune, and have an overall wonderful time with each other.

Context:

C was born and raised in Taiwan, and has traveled the world various times due to her work and studies. She regularly participates in Taiwanese and Asian festivities with friends and family.

Analysis:

I put “Taiwanese Festival” in the title, but really, any sort of Western Asian country would do due to how widespread this particular festival is. Virtually every single action one takes and food one eats can be linked to a specific belief or superstition, making it one of the busiest times of the year for Asians due to how much work gets put into everything. It truly is a showing of how various different people from different backgrounds can come together and share in one traditional time.

Taiwanese festival: Dragon Boat Festival

Nationality: Taiwanese
Primary Language: Taiwanese, Mandarin
Age: 46
Occupation: Branch Manager
Residence: Taipei, Taiwan
Performance Date: 19 April 2024

Tags: Taiwan, dragon, boat, rice cakes, summer

Text:

The Dragonboat Festival is a holiday that happens on the fifth day of the fifth month in the Lunar Calendar, which equates to around the summer solstice for non-Lunar calendars. The story behind it is that there once was a wise advisor who failed to convince his king that a great enemy would destroy their land, causing him to commit suicide by drowning himself in a river. The people were so saddened by his death that they made rice dumplings wrapped in leaves called ‘Zong Zi’ and threw them in the river to let the fish eat those instead of the advisor’s dead body. Nowadays, we eat ‘Zong Zi’ to remember him, and to celebrate the summer festivities. The epynomous dragonboat races take place around the rivers, and since it’s around the time of the summer solstice, the earth’s position is at the perfect place to allow eggs to stand up on their own when placed on a flat surface, so people often go to their homes or outside and attempt it.

Context:

C was born and raised in Taiwan, and has traveled the world various times due to her work and studies. She regularly participates in Taiwanese and Asian festivities with friends and family. She has been said to be quite good at the egg-standing activity during the Dragonboat festivals, and has participated in a smaller version of the dragonboat races.

Analysis:

Interestingly enough, even though the festival is named the ‘Dragonboat Festival’, the origin didn’t actually start with dragonboats or races, though I suppose it would be weirder to call it the ‘Rice Dumpling festival’. The mandarin name of the festival is ‘Duan Wu Jie’, literally “dual five festival”, but perhaps the name wouldn’t make sense in english due to the different ways of tracking time. This is an example of how globalization makes its way into tradition and festival, giving new names and meaning to already-existing festivities.

Taiwanese superstition: The Colour Red

Nationality: Taiwanese
Primary Language: Taiwanese, Mandarin
Age: 46
Occupation: Branch Manager
Residence: Taipei, Taiwan
Performance Date: 19 April 2024

Tags: asia, superstition, red, colour, lucky

Text:

Red is considered a very lucky colour in Asian countries, being a sign of good fortune and luck. People wear red clothes on Lunar New Year and give red envelopes full of money to the younger ones. The colour red was said to scare off the fearsome beast Nian, who’s story is the legendary backdrop for Lunar New Year in general. Lots of people wear red underpants when they gamble.

Context:

C was born and raised in Taiwan, and has traveled the world various times due to her work and studies. She regularly participates in Taiwanese and Asian festivities with friends and family, and is said to be quite lucky whenever she wears her red dress.

Analysis:

Like with Lunar New Year, I write Taiwan in the title, but the superstition covers a large portion of Asia as well. Red can be contrasted with thoughts in the West, as red can be seen as a sign of aggression or anger, while green is the colour of luck and good fortune due to being the colour of money. This goes to show how a similar concept (colour) can twist and change within various cultures based on their pasts and histories.

Myth: Anansi Story from a Coworker

Context:

Informant S is a 25 year old graduate student in the film production department of USC SCA and is the collector’s coworker. S is from New Jersey, and their family is from the Virgin Islands. S has “heard various Anansi stories within [their] family. This one [they] remember partially reading it for a project [they] were doing in a class but it also was within the realm of the ones [they] heard growing up [they] just couldn’t fully remember it so [they] just found one.” The informant has studied folklore for their own personal interest in it and employed it in their own filmmaking.

Text:

Informant: “Anansi is essentially like an African diaspora. It’s a spider, like a trickster-spider, and it’s everywhere in the Caribbean, it’s in the whole diaspora. And there’s one Anansi story I sort of remember where he’s hungry and he wants dinner. So he keeps getting himself invited to, like, dinner parties and pretending there’s a bunch of people and then he steals the host’s dinner and just, like, leaves. I think he killed one of them at one point. But it’s all these different like creatures of the forest I think, there’s a fox, a wolf, and a crow I believe? And then eventually he keeps coming home, eating all the food he stole, and not bringing any back for his wife and kids. So, I think his wife rats him out and then there’s like a fake dinner party made to get him and he eats so much food he can’t move anymore. And then all the people he stole the food from capture him and basically tie him up and leave him tied against a tree. And then he eats the rope and escapes. That’s not… that’s the gist of it, I can remember.”

Collector: “Like that’s how it ends?”

Informant: “Something like that. They usually have kind of dark endings but the… essentially Anansi is supposed to teach you […] lessons about why not to trick people and be greedy and selfish and a bunch of stuff. […] Anansi itself is like a… almost universal… one of the few universal diasporic concepts. There’s a whole bunch of them, that’s just one I remember.”

Interpretation:

I was lucky enough to find an informant for this collection entry that was familiar with concepts of folklore itself. S mentioned that their interest in the African diaspora is rooted in their own personal background, connecting them to heritage or family as we’ve discussed in class. It seems like this kind of interest in cultural folklore is common among the children and grandchildren of immigrants in America. S’ story reminds me of the concept of “universal archetype” – though that theory has been disproved, I can see why some folklorists have considered it. The concept of a trickster god, while not archetypal, appears in a number of folklores – notably in Indigenous American folklore, according to Lévi-Strauss’ work in structuralism. Anansi, like Lévi-Strauss’ examples, acts on instincts that are pretty reminiscent of human flaws, and is connected with a specific type of animal – a spider. Though S believes the story is to teach people not to mess with trickster gods, I believe it has to do with human flaw such as greed and gluttony as well. What’s more, I think it’s interesting that the informant specifically mentioned what they believe the story is supposed to teach, and has a pretty clear understanding of this story as a myth.