Category Archives: general

The Wetting Tree

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Nationality: American
Age: 52
Occupation: General Contractor
Residence: Cloverdale, California
Performance Date: May 3, 2021
Primary Language: English
Language: Norwegian

Background:

My informant for this piece is an American of Scandinavian descent. He lived in Norway for a time during high school and learned the language while he was there. He also still keeps in contact with his host family from his time living there, and his son recently spent a year abroad there as well. In regards to this particular piece, it was said in old Norwegian culture that trees represent life, and each tree has a separate spirit.

Context:

After my informant moved into his house, he built a barn to operate his business from. When the barn was finished, the wetting tree tradition took place.

Main Piece:

“Traditionally, an evergreen bough is nailed into the final beam of a barn–the ridge beam. When the whole building is done, a party is thrown and everybody drinks a toast to honor all the trees that went into the structure and to wish it a good future. We used a live tree–an olive tree–in a pot. And when it was all done we took it and planted it in the row by the house.”

Analysis:

Personally, I like this tradition because those who have helped to construct the building show their gratitude towards the trees for providing the materials which them to build it. But when we take a look at this Scandinavian tradition, it looks like an instance of sympathetic magic. More specifically, I believe it’s a practice of homeopathic magic. In order to ensure the prosperity of the recently built barn, a bough–or in my informant’s case, a whole tree–is hung from the highest rafter of the barn. Thusly, a part of what the barn is made out of watches over the entire structure in order to protect it.

My Mother’s Favorite Ghost Story

Nationality: Singaporean
Age: 56
Occupation: Homemaker
Residence: Singapore
Performance Date: 04/27/2021
Primary Language: English

Context

This is a tale that my mother often told me and my sister when we were children. Tales like these are common especially during the Hungry Ghost Month or Ghost Festival. The Ghost Festival takes place on the fifteenth day of the seventh month of the lunar calendar and is a time to pay respect to one’s deceased ancestors. The term ‘jie’ refers to my elder sister.

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Performance

The following is transcribed from a conversation between me, (M), and my mother, the interviewee (I).

M: Can you tell me the ghost story that you always tell jie and me when we were younger?

I: Which one?

M: The one I hated the most.

(I laughs)

I: Yes. So, you used to get a lot of bruises on your arms and legs when you were younger.

M: Why did I get so many bruises?

I: You just ran around a lot I think. But so, I used to tell you that whenever you get a bruise and you don’t know why, it’s because you did something wrong that day, and there’s a ghost living under your bed that comes out during the Hungry Ghost Month and pinches you in your sleep. And you get one pinch for every wrongdoing.

M: That’s terrifying. Why did you tell jie and I that story?

I: It was funny, you girls always get so scared. It also wasn’t real, and I didn’t think you girls would believe me.

M: What things would we do wrong that would warrant the story?

I: Small things like picking up your clothes or finishing your food.

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Analysis

This story has always frightened me as a child, but today I can look back and laugh at the tale and also understand where this myth comes from. The myth of a ghost pinching children at night for their wrong behavior is to encourage good behavior. The behaviors that were encouraged were never significant things of not hurting someone or not lying, they were often smaller things like finishing all the food of your plate or learning to tie your shoelaces properly. I think with smaller behaviors, it’s often harder to justify because there isn’t huge moral reasoning behind it. And thus it can be easier to come up with a myth and use fear to get children to behave well.

Almond and Luck

Nationality: American
Age: 22
Occupation: Student
Residence: Oregon
Performance Date: 04/18/2021
Primary Language: English

Context

The interviewee is one of my housemates and we often engage in conversation about his Danish heritage. This folklore is a food ritual that he practices as part of a family tradition.

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Performance

The following is transcribed from the story told by the interviewee.

“Every Christmas eve we would eat pickled herring and rice pudding. The tradition is that we would have a bowl of rice pudding and at the bottom of one of the bowls there would be an almond. And whoever would get the almond would have good luck the next year. And in order to celebrate this good luck, the person who got the almond would get a marzipan pig. Sometimes if we got too lazy to go to the store to buy the pig, we would just make a different animal out of marzipan. Last year we made a penguin out of marzipan and I remember once we made a spider. It’s just a fun thing that we would do every Christmas eve.”

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Analysis

This is a Danish tradition that serves to celebrate a festival. The ritual happens near the end of the dinner and is meant to bookend the festival by giving a person luck for the coming year. For the interviewee, this custom is very much about having a shared experience with the family, and one that is fun and wholesome. The tradition has clearly developed over the year, the family not just using a marzipan pig but allowing the children in the family to create new and interesting animals such as the spider or penguin. But ultimately, the spirit of the custom remains the same. On a cultural level, this custom helps enforce the end of a year and celebrate new beginnings.

Broken Ceramic, Broken Hearts

Nationality: Singaporean
Age: 56
Occupation: Homemaker
Residence: Singapore
Performance Date: 04/12/2021
Primary Language: English

Context

This was an incident that occurred during my cousin’s wedding that caused quite a bit of argument within the family. ‘Jie’ refers to my older sister. The interview is with my mother as I get her to recount the incident.

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Performance

The following is transcribed from a conversation between me, (M), and my mother, the interviewee (I).

M: Do you remember the time you got really upset at jie about the gift she tried to give Dixie?

I: Yes that was really bad.

M: Can you tell me about the gift and why you were so upset?

I: She tried to give Dixie a pair of ceramic cups that she had made as a wedding gift. But! One of the cups had a crack in it. I told her to either remake it or don’t give it at all. Because it’s bad luck in Chinese tradition to give something that is broken on her wedding. And you know Dixie, she is superstitious, and you cannot do that during a wedding.

M: What ended up happening to the gift?

I: Your jie still insisted on giving it so I had to hide it during the wedding itself and not give it to Dixie. You cannot do things like that, especially at a Wedding.

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Analysis

I remember very clearly this being a huge moment of contention between my mother and sister. My sister had put in days of work in order to create something homemade and special for our favorite cousin on her wedding day, and my mother seeing the broken ceramic cup and refusing to let my sister gift it on the wedding day. I think this shows how superstition across generations can change and how it can create moments of tension. While my sister was not a superstitious person, my mother was and she knew that my cousin was as well and thus could not allow such a gift to be given. It was also a reflection of the family and my mother felt that it would’ve reflected badly on her if she had allowed such a gift to be giving by her own daughter. The superstition comes from Chinese beliefs where everything must be seen as auspicious. From the color red that must be present everywhere on the wedding day, to the multitudes of rituals of tea pouring that must be done in the correct order.

The Haunted Art House in Woodneuk

Nationality: Singaporean
Age: 84
Occupation: Retired
Residence: Singapore
Performance Date: 04/12/2021
Primary Language: Chinese
Language: Malay, Hokkein

Context

My grandmother enjoys telling us stories of Singapore when she was younger, one of the stories she most enjoys telling is that of the haunted art deco house at Woodneuk. This story came about during one of our conversations.

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Performance

The following is translated and transcribed from a story told by the interviewee.

“When you go behind Holland Road there’s the old mansion. Now everyone goes there and takes photos but last time no one went there because it was haunted. It’s still haunted, but nowadays no one cares, no one respects the place. It’s an old house build for the Sultan a hundred years ago. The house was very big for time, and it meant to be a beautiful place. The Sultan had a Scottish wife, but when she died, he left the place, and he never bothered to go back. So it just sat there. And the place is haunted, the wife never left the house because she loved it so much and never wanted to leave it. But now kids go there and take photos and they are disturbing the wife.”

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Analysis

This is a fairly common ghost story told in Singapore about the abandoned mansion. There aren’t many abandoned buildings in Singapore as it is a small city with limited space and the government is proactive in ensuring that all the space available is used. Thus, the very abandoned places like the mansion in Woodneuk have many myths and tales surrounding it. Historically, the story is accurate. There was a Sultan with a Scottish wife that build the mansion, though the story gets a little blurry with whether the wife died and why the Sultan left the house. I think in the case of the Woodneuk mansion, the ghost story was put in place to scare people away from visiting it. My grandmother was frustrated with children going there to take photos and felt that they should’ve just left the house alone. The architecture in the house is traditional and unique and it would stand that there are those that would hope to protect it. However, because the government does not protect the house and make it a cultural landmark, people have spread ghost stories in an attempt to keep people away. In the age of social media and with the new generations believing less and less in superstition, this no longer works effectively. And instead, the idea that the place is haunted actually drives people to go visit it.