Category Archives: Rituals, festivals, holidays

Basketball Free Throws

Text: The informant would dribble five times before shooting a free throw when she played basketball for her high school. She performed this ritual because she believed it would help her make more of her free throws.

Context: The informant noticed that she would make a higher percentage of her free throws when she performed this ritual, although she says it was probably because of a placebo affect more than anything else. She started this ritual when she first joined the team and realized that her teammates all had pre-free-throw rituals of their own.

Analysis: For the informant, creating her own ritual was a way of becoming a true part of the team, since everyone else had their own rituals. Additionally, this is an example of the power of belief, and how thinking can actually influence one’s physicality. Just because she believed that her ritual was helping her score more points, it actually was.

Birthday Morning Tradition

Text: The informant’s parents wake them up with balloons and by singing the happy birthday song every year.

Context: The informant thought that everyone had this tradition when she was growing up. She learned that it was specific to her family at her 10th birthday sleepover party, where the informant’s friends woke her up that morning before her parents did, without singing or balloons. She refused to start the year off badly so she went back to sleep until her parents woke her up with the singing and balloons she was expecting. Additionally, her parents were the one’s who started this tradition for their family. They did not learn it from other generations. The informant has had this tradition every year since she can remember.

Analysis: Traditions like this, which are only between family, could be a way of creating a feeling of distinction from other families or people outside of the family. Since this family is the only one who knows the tradition, it is a way of expressing that they are an in-group. It is also a way of expressing love and affection from the parents to their child and making them feel special. Additionally for the informant, since she’s grown used to experiencing this tradition, not experiencing it on a given year is a sign that the year will be thrown off.

Jordan Almond Wedding Favor

Text:

There’s an Italian wedding custom where, as a wedding favor, a couple will place five candied almonds (called Jordan almonds) into a net mesh or piece of lace, tie it up with a bow, and put a tag on them with information about the wedding. The almond net will often be placed inside of something, such as a ceramic angel, a champagne glass, or a ceramic high heel shoe.
Each almond is supposed to have an individual meaning- representing five blessings of health, wealth, fertility, happiness, and longevity for the couple.

Context:

The informant is Roman Catholic, and grew up in the United States. She was exposed to the practice when she was younger and went to the weddings of her Italian family members, where these almonds were offered as party favors.

Analysis:

A common interpretation I’ve seen as to why Jordan almonds are given out at weddings is because they are shaped like eggs, and thus represent fertility. Their taste is also supposed to represent the state of married life, with the delicate balance of bitter and sweet reminding the couple how life can be a balance of both. Either way, this seems to be a form of homeopathic magic- attempting to bring about a desired result by mimicking said result through the ritual. In this case, the desired result is to either have a good balance of bitter and sweet moments in one’s life, or to have a fertile and bountiful marriage. There might be some symbolism in the objects the almonds are placed in as well, those being the shoe, champagne glass, and angel. The high heeled shoe and champagne glass can both be interpreted as representations of the “celebration” at the wedding and a part of the bride, while the angel is more comparable to the Christian aspect of Italian marriage customs. These objects, representing the liminal space that is the wedding ceremony itself, literally carry the blessings (the almonds) that the married couple will receive once this space is crossed.

“Can you go get some steam?”

Text:

When there’s a new person working at the pit lane of a racing track, there’s a hazing ritual that the new worker goes through where they’re asked to “get some steam” because they ran out. So, they’ll ask if anyone else has it, and when they ask a person they will usually send the newbie to the next lane, saying they have it. This continues until they reach the main lane, essentially. Sometimes, instead of needing to get “steam”, the newbie will have to get “a left handed screwdriver”, which once again, doesn’t exist because screwdrivers work with both hands.

Context:

The informant had a job in public relations and sponsor acquisition for a racing team.

Analysis:

Beyond being a simple practical joke, “getting steam” for a pit crew can be seen as a way of testing how a recruit reacts to and handles a future situation. While the team may not ask for steam in the future, they might ask for something else that is hard to find, or ask for something in a strange fashion. Being able to react to that information and find such an object is an important part of the job. Additionally, it fosters a sense of community between other members of the pit crews, as having a common joke that they can all be in on and trick new workers with serves as a way to strengthen the bond between the workers.

Snipe Hunt

Text:

The snipe hunt was a sort of hazing ritual for older boy scouts to conduct and younger boy scouts to take part in. The basic gist was that the scouts would go out at night in order to hunt a mythical creature called the “rocky mountain snipe” or “west coast snipe”, or any other similar name depending on who told the story and where it was told. Said creature was supposed to be a very fast flightless bird, with feathers along its backbone that would glow in the dark. To simulate this effect, the older scouts would break a glow stick, tie it to a black string and have it pulled by a scout wearing entirely black, who would pull the stick as fast as they could through the forest. The older scouts would react to the “snipe”, while the younger scouts would attempt to chase after and catch it.
One night, a kid caught the snipe and was “bit” by it. They applied a crushed up hostess fruit pie to simulate an allergic reaction- with the raspberry filling resembling blood.

Context:

The informant is a Scout Master for a Boy Scout Troop. Their account of the snipe hunt comes from when they were still a lower rank Boy Scout, with them first hunting the snipe as a younger scout before learning about and assisting in the hunt as an older scout.

Analysis:

The boy scouts as a whole is an organization heavily rooted in the wilderness and nature, and I believe that the snipe hunt is heavily connected to that. It feels like a way to encourage that association among younger scouts. While it is used as a practical joke by many people outside of the boy scouts, especially people who attend summer camp, it nonetheless feels like an encouragement to be curious about the natural world through a legendary creature. It also serves to establish the hierarchy of the boy scout troop, with the higher ranking, older scouts being the ones who lead the hunt and call out the snipe, and the younger, low ranked scouts being the ones who chase down the snipe and fail to catch it. When a scout finally learns the truth about the snipe hunt and gets to join in on the activity, they enter somewhat of a right of passage into the higher ranks of the troop as well.