Category Archives: Rituals, festivals, holidays

“Beanie-Baby” Safari

Nationality: American, caucasian
Age: Upper 50s
Occupation: Princeton Seminary—Vice President of Business Affairs/Financial Consultant/CPA/CFO
Residence: 5031 Mead Drive/ Doylestown PA, 18902 (Suburban Home)
Performance Date: 4/8/18
Primary Language: English

Title: “Beanie-Baby” Safari

Category: Children’s Game

Informant: Kurt A. Gabbard

Nationality: American, caucasian

Age: Upper 50s

Occupation: Princeton Seminary—Vice President of Business Affairs/Financial Consultant/CPA/CFO

Residence: 5031 Mead Drive/ Doylestown PA, 18902 (Suburban Home)

Date of Collection: 4/8/18

Description:

This is a game played between a child and their parent/guardian either in the evening or at night. The parent/guardian will take possession of the child’s “beanie baby”/stuffed animal toys. The child will then go to a separate area of the home where the game is not being played. The parent will then hide the child’s stuffed animals throughout the area of play. The lights are then turned off and parent brings the child a flashlight. The parent and child then embark on a “Safari” to find the stuffed animals hidden. The game is finished once all stuffed animals are found.

Context/Significance:

The “beanie-Baby” safari was a game my brothers and I played regularly throughout our childhood. Slight alterations have been made in the steps leading up to, during, and after the game has concluded. The child participants of the game will often times dress up in “safari” clothes before beginning the game and the parent will wear a “safari” hat. This game was played exclusively with our father, Kurt A. Gabbard, and it was played as a competition between siblings instead of a team oriented event. After ending the game, our father would assemble a camping tent in our front living room and the children would pile in pillows and blankets along with the stuffed animals before being read a story and being allowed to spend the night in the tent.

Personal Thoughts:

I enjoyed this game tremendously when playing with my brothers. We didn’t get to play this game on a regular basis as our father worked a nine-to-five job and often was dis-inclined to play after coming home late in the evening. Getting to play this game was a special activity as it requires a time-consuming set-up/deconstruction.

The Great Pumpkin

Nationality: American, caucasian
Age: Upper 50s
Occupation: Princeton Seminary—Vice President of Business Affairs/Financial Consultant/CPA/CFO
Residence: 5031 Mead Drive/ Doylestown PA, 18902 (Suburban Home)
Performance Date: 4/4/18
Primary Language: English

Title: The Great Pumpkin

Category: Legend

Informant: Kurt A. Gabbard

Nationality: American, caucasian

Age: Upper 50s

Occupation: Princeton Seminary—Vice President of Business Affairs/Financial Consultant/CPA/CFO

Residence: 5031 Mead Drive/ Doylestown PA, 18902 (Suburban Home)

Date of Collection: 4/8/18

Description:

The night of halloween after trick-or-treating and the children have collected candy from neighboring houses, the great-pumpkin visits the house in the middle of the night after the children have gone to bed. Before going to bed, the children are instructed to give up about 1/4 of the candy they’ve collected that evening. The candy donated is a diverse collection from the children’s loot, but what gets donated is generally the candy least preferred by the children. The donated candy is put into it’s own candy bucket (in the shape of an orange pumpkin) and left on the doorstep with a note from the children. When the children wake up in the morning, the candy bucket is replaced by small gifts that the children can then play with.

Context/Significance:

The Great Pumpkin is a holiday entity similar to “Santa” or “The Easter Bunny” and visits a family’s house on the night of Halloween after the children have gone trick-or-treating. The Great Pumpkin comes to collect candy from the children of house so that he can take it to children in need who don’t get to go trick-or-treating. The Great Pumpkin teaches the children the importance of penance and giving back while also giving the children something to look forward to because of their donation.

Personal Thoughts:

In my family, the Great Pumpkin was used in a similar way with a few alterations. The Great Pumpkin came to take about 1/4 of each of our candy collections each Halloween. My parents made sure that we sacrificed candy that included some of our favorites as well as the candy we didn’t like as much. We didn’t know at the time, but my parents would then take this candy and re-use it in the piñatas for our birthday parties. As a small reward for donating some of our candy, my parents would then leave small gifts for us the next day as if the Great Pumpkin had brought them for us. An example of these gifts might be: a pack pf baseball cards, some barbie clothes, or a small lego set.

The Christmas Pickle

Nationality: American, caucasian
Age: Upper 50s
Occupation: Princeton Seminary—Vice President of Business Affairs/Financial Consultant/CPA/CFO
Residence: 5031 Mead Drive/ Doylestown PA, 18902 (Suburban Home)
Performance Date: 4/4/18
Primary Language: English

Title: The Christmas Pickle

Category: Ceremonial Object

Informant: Kurt A. Gabbard

Nationality: American, caucasian

Age: Upper 50s

Occupation: Princeton Seminary—Vice President of Business Affairs/Financial Consultant/CPA/CFO

Residence: 5031 Mead Drive/ Doylestown PA, 18902 (Suburban Home)

Date of Collection: 4/08/18

Description:

The Christmas Pickle is a tradition that takes place on the eve of Christmas. After returning from Christmas eve mass, the children are sent upstairs while the parents hide the pickle within the branches of the Christmas tree. The ornament in the shape and color of a normal pickle. After the pickle has been hidden in the tree, the children are then called downstairs to search for it. The first child to discover the pickle is then granted the first gift of Christmas.

Context/Significance:

The Christmas pickle is believed to be a German Christmas tradition but has recently been proven to have originated in the United States sometime around the late nineteenth century. The tradition is for a specific child to win the first gift of Christmas. The gift is usually a smaller preemptive Christmas gift that can usually be shared between children (i.e. a coloring book, or family board game). The tradition was passed down from my Father’s side of the family and our family has participated in the tradition for at least the past twenty four years.

Personal Thoughts:

My family has been involved with the tradition ever since my eldest brother’s birth and has evolved with our ages. When we were younger, the pickle was usually on the lower branches of the Christmas tree and was more easily located. As my brothers and I have gotten older, and since my family did not want to abandon the tradition, my parents have begun to hide the pickle more strategically to make the game more difficult to win. In recent years, the pickle has been found in the Christmas tree, in both indoor/outdoor wreaths, outdoor trees/bushes, and hidden within Christmas garland or within our Department 56 Christmas village.

Additionally, the Christmas gift has evolved into more adult items that we would like, for example: a gift card, a DVD, etc.

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Wedding Cake— Top Tier

Nationality: American, caucasian
Age: Upper 50s
Occupation: Princeton Seminary—Vice President of Business Affairs/Financial Consultant/CPA/CFO
Residence: 5031 Mead Drive/ Doylestown PA, 18902 (Suburban Home)
Performance Date: 4/8/18
Primary Language: English

Title: Wedding Cake: Top Tier

Category: Food

Informant: Kurt A. Gabbard

Nationality: American, caucasian

Age: Upper 50s

Occupation: Princeton Seminary—Vice President of Business Affairs/Financial Consultant/CPA/CFO

Residence: 5031 Mead Drive/ Doylestown PA, 18902 (Suburban Home)

Date of Collection: 4/8/18

Description:

The cake of the wedding is supposed to be served in primarily white icing and with few/no other colors included. The wedding cake is to be served from the bottom layer up. The top layer should not be served to party guests. The top layer of the wedding cake is supposed to be saved from the wedding, wrapped up, and placed in the freezer of the couple until their first wedding anniversary.

Upon the first wedding anniversary, the couple is supposed to eat the cake. Alternatively, the couple could also take a bite out of their wedding cake upon each wedding anniversary and continue the tradition until the cake runs out or spoils. The flowers adoring said wedding cake are supposed to be either all white or in the color of the bridesmaid’s dresses.

Context/Significance:

The wedding cake for married couples is significant for it’s religious implication of the first meal shared together. It is white so that it matches the color of the bride’s dress and sometimes hints at the bride’s personal preferences. For the most part, the wedding cake is meant to be white as a representation of the bride’s dress and presents itself as a virginal object. After the married couple cuts into the cake, the pieces are served to party guests and those in attendance of the wedding. The top tier of the wedding cake is saved for the bride and groom alone and is an object of food that the couple is meant to eat exclusively by themselves.

Personal Thoughts:

The reason behind the couple eating the cake upon each wedding anniversary is meant to symbolize the circular bond the couple has together and their “continual” commitment to each other. The circle of the cake tiers is similar the circular theme else identified in the wedding rings of the couple (Although a variety of cakes are served now-a-days in a variety of shapes and configuration).

The University of Mississippi, Football Game Attire

Nationality: American, caucasian
Age: Upper 80s
Occupation: Retired— Radio Broadcaster, Laundry Mat Owner, Koren War Vet, etc.
Residence: 5031 Mead Drive/ Doylestown PA, 18902 (Suburban Home)
Performance Date: 4/08/18
Primary Language: English

Title: The University of Mississippi, Football Game Attire

Category: Legend

Informant: Evan A. Lewis

Nationality: American, caucasian

Age: Upper 80s

Occupation: Retired— Radio Broadcaster, Laundry Mat Owner, Koren War Vet, etc.

Residence: 5031 Mead Drive/ Doylestown PA, 18902 (Suburban Home)

Date of Collection: 4/08/18

Description:

The tradition of dressing up for football games has been popularized by Southern institutions beginning with University of Mississippi (Ole Miss). While a majority of other schools (USC included) usually wear an abundance of sports gear iconic to the University that the fan is cheering for (ex: Football Jerseys, face/body paint, pom poms, College T-shirts, etc.), Ole Miss students attend games in their Sunday best. Clothing found at these games are often still in the colors of the school but often include items such as: Button down shirts with Kahkis, blazers, suits, ties/bow ties, heels, formal cowboy boots, dresses, pearls, etc. Students wake up early on game days and wear formal attire throughout all tail-gating activities and throughout the football game itself to show support for their team.

Context/Significance:

The tradition of wearing formal attire to football games is believed to stem from around the late 19th century after the end of the Civil War. At that time, almost the entire undergraduate population of the University was enrolled to fight for the Confederacy. When the Confederate army was called away to fight, the “greys” marched through town as the women and children dressed up in their “Sunday best” to show the men off into battle, knowing they weren’t likely to return.

By the conclusion of the Civil War, almost the entire undergraduate population of the University was eradicated. The university then had to close and restructure their system before being able to re-open. In solidarity for the lost men after the war, on the first football game of the next season, the entire town of Oxford and the student body dressed in their “Sunday best” as they once again sent their football team off into battle against their opponents.

The tradition has remained a part of the University since the late 19th century and the practice is obeyed by students, parents, fans, and even some visitors.

Personal Thoughts:

Growing up, I often participated in this tradition but never knew the story behind it until recently. Both my mother and older brother attended the University of Mississippi. My grandfather was actually “The Voice of the Rebels” on the radio before TV took over. Almost every year, since I was a child, my family would drive into Mississippi for a game and visit old relatives.

It wasn’t until this project that I asked my grandfather why it is that Ole Miss is known for dressing up for football games. Since a majority of Southern schools have since adopted the practice, I wasn’t entirely sure which school started this first. Being the super fans that my grandfather, mother, and brother are, they since informed me of the history and the significance behind the dress code.

The tradition is meant to pay homage to the lives of the soldiers lost during the war. Dressing up is seen as a sign of respect, solidarity, and class.