Tag Archives: bad luck

Shoes as a birthday gift

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“A ritual that brings bad luck that I learned of back when I was dating someone was tied to a birthday gift. I asked my mom for some advice and she said in relationships and Korean folk beliefs if you give them shoes you guys will break up, because it symbolizes running away. After my mom told me that, like, I’ve heard it in a lot of different settings, like even in TV shows, too.”

Context

“I don’t think it was something specific within our family. I think it’s been around for a long time because there’s connections to proverbs or idioms that I’ve heard of. There are a lot of those fortune-related superstitions in Korean culture. I think what makes these belief work are the symbolic objects such as shoes in this context. Since you choose to walk and run there’s a deeper meaning just beyond beyond the symbolism because these practices are a choice rather than simply a belief.”

Analysis:

The object of gifting shoes to a partner in this context carries symbolic importance in Korean folk belief due to its association with walking and running. This ties to the relationship superstititon that the partner will “run away” just as shoes are used for. This folkloric idea is a belief in homeopathic magic, where similar things will have similar results, because the actions performed with shoes mirror the action of the romantic partner. The speaker connects this folk belief to a broader audience beyond just his personal family relating it to idioms and proverbs. This shows that it is part of a larger cultural value than simply a personal belief held within his family. Many in Korea know of this superstition and ensure to steer away from it as to maintain a fortunate relationship. Still, the fact that he only knew of it because of the informal knowledge passed on from his mom, show how folklore is typically learned through conversation or observation rather than cultural education.

Knock on Wood

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“Whenever predicting something positive to come or making a simple statement, I often say “knock on wood” after and knock on a surface such as a wooden desk. This practice ensures I do not put bad luck into existence and cause the exact opposite of what was said to happen, also known as jinxing something. One example is when I tell my friends something like “the Lakers are definitely going to win the playoff series” I would follow with saying knock on wood and knocking on a surface to ensure good luck. Sometimes when I am not near a table I will knock on anything such as my own thigh or head because the knock following the phrase is crucial to this folk ritual.”

Context

“I first heard this from my dad who would often say “knock on wood” to avoid jinxing a good thing he was talking about. I didn’t directly ask him what it meant but instead picked up the context clues of its usage as I heard more people around me also performing the ritual. While some of them believe it completely ensures good luck, most of the friends and family I know feel it is more for personal security to prevent any karma or bad luck. They described this action as a habitual part of their daily lives.”

Analysis:

This is a strong example of a folk ritual that acts as a form of American folk belief. Its usage is varied based on how different individuals came to learn about the practice. Some knock on physical wood, others any object, and others who simply say the phrase. This folk ritual is a form of comfort for folk to alleviate stress from uncertain outcomes and bad luck in day to day life. While some believe in it completely, others like to habitually do it to feel like they are in control of their lives. This ritual reveals that in American culture, simple traditions can hold strong cultural value through causing positive outcomes and passing down to other generations. It is a form of homeopathic magic because the action is meant to create good outcomes and prevent bad ones. By the idea that like affects like, the actions is positively performed to ensure positive results.

Cursed Objects on an Arizona Reservation

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Interviewee: “When I was on the reservation, one of the days instead of helping out on the farm and like with the water and everything, they took us to this canyon that was like two hours away.

That’s where we saw those drawings on the mountainsides from the Hopi and earlier groups, and there were also a bunch of houses that were like hundreds of years old.

They also had this thing where a lot of the objects there were kind of like cursed, but only if certain conditions were met. Like, we found some arrowheads in the ground, and we were allowed to pick them up and look at them. But they said if you took them out of the canyon or away from where they were found, you’d basically be cursed and could even die.

It reminded me of how in Hawaii they say if you take rocks from volcanoes you get bad luck. It was kind of like that, on the reservation they said if you tried to take anything off of the reservation, you’d be cursed.

They also had a lot of rules that mainly applied depending on whether you were Native or not. Like, they said there were certain things you can’t do if you’re not Native. There was one example where some of the objects we could hold as non-Native people, but they wouldn’t touch them because they said they would get extremely bad luck. Like one of the arrowheads, none of the Native people were allowed to touch it because it had some kind of history with them, but since we had no relation to it, we were fine.

But then there were other things where we weren’t allowed to touch them or take them home at all, because we as non-Natives don’t really understand the significance.”

Context:

The interviewee was on a service trip to Arizona with school peers. He is a white man aged 18.

During this service trip, he went on a visit to a reservation where the interviewee was spending time with a local community in Arizona and learning about the land, its history, and its cultural practices. The canyon visit included exposure to ancient sites connected to groups like the Hopi, as well as interaction with physical artifacts such as arrowheads. The beliefs about curses and rules around touching objects were explained directly by community members, especially in relation to whether someone was Native or not.

Analysis:

This is an example of material folklore. The idea that objects become dangerous or “cursed” only when removed reflects a magic superstition, where specific actions (like taking an object off the land) trigger consequences. These beliefs discourage people from removing artifacts and help protect culturally and historically significant sites.

The distinction between what Native and non-Native people can or cannot touch shows that meaning and rules depend on identity, relationship to the object, and cultural knowledge. The belief that some objects carry history that affects certain groups differently highlights how folklore is tied to ancestry and cultural connection. Folklore in this story regulates behavior, preserves respect for the land, and reinforces boundaries around cultural understanding and ownership.

Clapping to Reverse Bad Luck: Eye Twitch

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Informant: “So, like my mom is very superstitious. She’s, um, Vietnamese, and she has a Buddhist background.

So, like, she heard from her parents that if your eye twitches, your right eye twitches, it means something bad’s gonna happen, or, like, more bad luck for the day. So, to reverse the bad luck, you have to clap twice until the twitching stops.

And then the thing is, like, if the left eye twitches, it’s good luck. Something good is going to happen.

I don’t know where she learned that from, or how that happens, but she told me that.

Whenever my eye twitches, I perform the clapping. Which is all the time.”

Context: The informant is a Chinese-Vietnamese-American USC student whose mother has a Buddhist background and is very superstitious. She learned this belief from her mother, who heard it from earlier generations. Even though she grew up in the U.S., she still follows the practice when it happens.

Analysis:
This is an example of folk belief and a protective ritual. The idea that an eye twitch signals good or bad luck functions as a sign, where the body is seen as predicting future events. The act of clapping twice to stop bad luck is a simple, repeated behavior meant to reverse or control that outcome. Even if she doesn’t fully understand where it comes from, she still does it, showing how superstitions are passed down and continue through habit and family influence.

Bad Luck Funeral Superstitions

Context:

My informant is a 56-year-old woman of Vietnamese descent. She was raised Buddhist, but when she married her Filipino Catholic husband, she adopted some Filipino practices and stories.

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“For funeral services, like after attending the service or the cemetery the family would go somewhere else before heading home, like the market or a coffee shop. That’s in the Philippines traditions, to leave the bad energy somewhere else. But in the Vietnamese tradition, we would place a bowl of water by the door and walk over it to divert the bad spirits or the bad luck from the home.”

Analysis:

In both of these cultures, I see this ritual as a way of cleansing the body before entering the sanctuary of their homes. In Filipino culture, it seems that they focus more on the places with significance. So leaving the bad energy, means literally leaving it in one location before returning home. In Vietnamese culture, they seem to connect with water, an element of life. Stepping over the bowl of water might represent that the connection to Mother Nature and Earth is enough to cleanse themselves from the presence of death they were just in.