Tag Archives: catholic

Sta. Clara Superstition

Nationality: Brazilian-American
Performance Date: April 2007

“If you wanted the weather to change from cloudy and rainy to sunny and dry: break an egg over a wall under the moon in honor of Saint Clara and the weather would change in the morning.”

This is my informant’s synopsis of a superstition her grandmother held.  My informant is a native of Brazil and is of Portuguese descent.  According to her, her grandmother, from whom she learned this superstition, was a fervent Catholic and “knew hundreds of saints and their miracles and for every misfortune or mishappen there would be some saint to pray to or a superstition to fix it!”  She said superstitions were her grandmother’s specialty.
This belief strikes me as one of the most contrived-sounding superstitions I have ever heard; it really seems strange to combine all those elements.  According to the New Advent’s Catholic Encyclopedia (http://www.newadvent.org/cathen/index.html), there were two St. Clare’s (but no “Clara”).  Both were known for their piety, but neither is associated with the weather or the sun or clouds or rain.  Certainly, neither is associated with the egg or fertility, as nuns are celibate.  This magic- superstition is likely an example of hybridization.  As many holidays including Christmas and Easter were once non-Christian feasts, to which the Catholic church attached Christian meaning to facilitate mass-conversion within their growing dominion, this superstition was probably once a native idea, to which Portuguese Catholics attached Saint Clara (or Clare).  As the name “Clare” (and also “clarity” and “clairvoyance”) is associated with light, St. Clare was probably chosen to replace a pagan entity that manipulated weather in the native lore.

Mirrors attract storms and should be covered during a storm.

Nationality: Brazilian-American
Performance Date: April 2007

My informant is a native of Brazil and is of Portuguese descent.  According to her, her grandmother, from whom she learned this superstition, was a fervent Catholic and “knew hundreds of saints and their miracles and for every misfortune or mishap there would be some saint to pray to or a superstition to fix it!”  She said superstitions were her grandmother’s specialty.  She recalls of her grandmother: “If it was raining hard with thunder and lightning she would go around the house covering the mirrors: they attract the storm.”
I have never heard any superstition quite like this one, though I have heard others that associate omens with mirrors.  Certainly I have never associated mirror superstitions like this one with Catholicism.  This magic-superstition is probably either taken directly from native lore or is a hybridization of the lore of the Portuguese with that of the native land.

The Legend of the Dogwood

Performance Date: April 2007

In Jesus time, the dogwood grew

To a stately size and a lovely hue.

‘Twas strong & firm it’s branches interwoven

For the cross of Christ its timbers were chosen.

Seeing the distress at this use of their wood

Christ made a promise which still holds good:

“Never again shall the dogwood grow

Large enough to be used so.

Slender and twisted, it shall be

With blossoms like the cross for all to see.

As blood stains the petals marked in brown

The blossom’s center wears a thorny crown.

All who see it will remember me

Crucified on a cross from the dogwood tree.

Cherished and protected this tree shall be

A reminder to all of my agony.”

(author unknown)

This poem of unknown origin canonizes an old legend about this twisted, beautiful tree.  My informant originally heard of the legend from her grandmother, and was unaware of its roots.  As neither the Bible nor other historical records have anything to say about the wood used for Jesus’ cross, the idea that the dogwood was used cannot be verified.  The legend exhibits a high degree of Christian symbolism, which would lead me to guess that it has foundations in the Catholic church, which has always shown great interest in symbolism, perhaps as far back as the Middle Ages.
My informant said, “According to the legend, the dogwood was one of the largest and strongest trees in the Middle East at the time of Jesus’ crucifixion, and thus was the wood of choice for making crosses. Supposedly, the biggest and strongest was used for Jesus’ cross…. because of his pity for those who suffered on the cross, Jesus spoke to the dogwood tree and told it that it would be slender, bent, and twisted, so that it would never again be used as a form of execution.”  She pointed out that one can look at a dogwood blossom and see that it has two short petals and two long petals in the semblance of a cross.  The edges of the blossoms display a color pattern that resembles a nail wound, “tinged with brown (rust) and red (blood).”
My informant also recalled part of the legend not mentioned in the poem.  Supposedly, three days after Jesus’ death, the dogwood trees began to wither and die.  Several years later, woodcutters were amazed to have witnessed how forests of the trees they once used for lumber had been transformed into groves of twisted shrubs with fair blossoms.

The Feast of the Seven Fishes

Performance Date: April 2007

This special feast was a tradition that my father’s father observed with his family before he married.  According to my informant, this was the traditional meal of Christmas Eve.  After going to church to attend the midnight Mass before Christmas Day, my grandfather’s family would come home and eat Seven Fishes Dinner, quite a generous meal, during the wee hours of Christmas morning.  As my mother has always aimed to have dinner on the table around six or seven o’clock, I found this quite shocking, but my informant added that they did not arrive home until around one in the morning to enjoy the feast.  This feast obviously included several varieties of seafood, not limited to just fish.  My informant recalled salt cod, shrimp, and calamari/squid, as examples of items my great grandfather ate on Christmas morning.

Annotation/additional comments:
The Pittsburgh Post-Gazette, in an article on Dec. 22, 2005 (http://www.post-gazette.com/pg/05356/625983.stm), recognizes the Seven Fishes of Christmas Eve as an Italian tradition and describes a restaurant owning family’s variation of the feast.  Their meal includes “scrod florentine, breaded filets in a bed of spinach; anchovies olio, pasta cooked with oil, garlic and the salty fish; linguine with white clam sauce; fried calamari rings,” and “deep-fried smelts, decapitated and marinated in lemon.”  This is the meal they serve at home, not at the restaurant.  The family also serves the feast as a special at their restaurant.
In the article, the main chef adds that there are “many theories” regarding the meaning behind the Seven Fishes of Christmas Eve.  He claims, “It has always meant the Seven Sacraments,” adding that some families celebrate with twelve or even thirteen varieties of seafood, to represent the twelve disciples and Jesus.  He suggests that the arms of the squid may have symbolic significance (“how God reaches out to us”), and that “the eel was supposed to be the speed in which Jesus’ word travels through the world.”
Many changes in the feast have been made over the years in this family, including the removal of eel from the menu and of the heads from the fish, and obviously many changes have occurred in various communities since whenever this tradition began.  According to the newspaper article, this family also celebrates their feast after seven o’clock rather than midnight like my grandfather.  Regardless of the variations in religious symbolism and details of the menu, this traditional feast illustrates the role of food in uniting and defining a culture, in this case Italians or Italian Catholics.

Proverb – Sandusky, Ohio

Nationality: American
Age: 19
Occupation: Student
Residence: Sandusky, OH
Performance Date: April 20, 2008
Primary Language: English

Original version:

“Take one step towards God and he’ll take ten towards you.”

Anna told me she learned this proverb from one of her teachers at an all-girls Catholic school in Sandusky, Ohio. The saying was common throughout the school and she said it was hard to tell where it had originated from because it had been passed around the school for years. The teachers would consistently say it to students that they felt were struggling in their walks of faith. After hearing the proverb in her freshman year of high school, she felt it was very inspirational and has been using it ever since.

Anna thinks this quote has to do with God’s desire to become close to her. If she just put a little effort into understanding and becoming closer with God, God would put a lot of effort into understanding Anna. She said this quote did help her in her faith during times where she doubted God.

I think this quote has more than just religious implications. It is hard to quantify what one step towards God is or what it feels like when he takes ten steps towards you, but this proverb can be applied to many things. It is generally known that the first step or initial task is often the hardest. Once the job is started, the rest doesn’t seem so hard.

In an additional note, I grew up in a religious family with a fairly religious background myself and I find it interesting that I have never heard this quote or anything similar. It seems to be a quote that would be popular among Sunday school teachers and the such.