Tag Archives: catholic

Ghosts and Catholicism?

Nationality: American
Age: 20
Occupation: Student
Residence: Pennsylvania
Performance Date: April 2012
Primary Language: English
Language: Spanish

My informant has a diverse familial background. Her maternal side of the family has been living in Pennsylvania for about 300 years, and is deeply entrenched in the Pennsylvania Dutch folkloric traditions. Her paternal family has come to America fairly recently – her grandparents emigrated from Italy shortly before her father was born.

 

While visiting the local cemetery, my informant’s father told her the following story, which she recounted for me.

 

“When my sister was really little, she and my dad were in the cemetery. She pointed up on the hill and said, ‘Who are those people?’, but there weren’t any people there.

 

My dad is firmly convinced she saw ghosts. That probably stems from my grandmother, I guess. I didn’t really know her that well. She believed that when kids are little, they can see ghosts, or things that other people can’t, because they’re so close to heaven…kind of like when people say that dying people can see their loved ones who are dead because they are so close to heaven and they’re going to die soon. My grandmother was Catholic, and she always said it was until the first Holy Communion.”

 

This story is an example of the sometimes hazy boundaries between religion and folklore. Churches are institutions, but they have a lot of folkloric aspects. As Oring suggests, the two are differentiated by the methods through which information is communicated. Because there isn’t an official edict telling Catholics such as my informant’s grandmother that children can see the supernatural until their first Holy Communion, her belief is a folk belief, probably learned by talking to other people.

Song about Catholic Schools

Nationality: Latino
Age: 86
Occupation: Retired marriage and family therapist
Residence: Santa Barbara, California
Performance Date: March 14, 2012
Primary Language: English
Language: Spanish

“The dearest spot in Phoenix,

Here in the Golden West,

Is our old dear St. Mary’s.

The school we love the best.

Hurrah for St. Mary’s,

The school we love the best,

(repeat these two lines.)

 

We are proud of our schools

And our unbroken rules,

Obedience to God and our country.

Since this nation took birth

Catholic schools have proved their worth,

Always first in American teaching.”

My informant reports that this song was customarily sung in his school when he grew up. Somewhat cynical about his Catholic upbringing, he postulates that Catholic schools invented songs such as this one in order “to justify their existence.”

This song seems intended to foster school spirit and strengthen the Catholic Church. Meanwhile, however, the song also intertwines Catholic and American identities to fashion a new, Catholic-American identity; it teaches children that they should be proud both to be Catholic and to be American. In this way, the song is both religious and patriotic. Children are taught to be obedient both “to God and our country,” although it should be noted that the song places obedience to God before obedience to the United States.

prayer for the injured

Nationality: American
Age: 62
Occupation: hospice nurse
Residence: Lakehurst, New Jersey
Performance Date: March 16, 2012
Primary Language: English

Whenever an ambulance drives by (with the sirens on), the informant (a born-again Christian) told me that you should do the sign of the cross and say “God bess the hurting and the helping”.

This is important to the informant because she is religious and used to be an ambulance medic, so she feels especially for those people who are in need of an ambulance.

The Pooping your Pants story

Nationality: American
Age: 56
Occupation: Graphic Designer
Residence: Massachusetts
Performance Date: March 13, 2012
Primary Language: English
Language: Spanish, Italian

My informant told me a story about his younger brother:

“My brother, sister and I all went to an inner city Roman Catholic grammar school.  It was located next to a church, and every day during recess, at exactly noon, the bells would ring the Angelus and all children were supposed to stop in their tracks and quietly say a prayer until the bells stopped. The nuns patrolled the playground and no one moved. We kids actually liked to freeze in odd positions like statues. My little brother was a new first grader and afraid of doing anything wrong. During the first week of school he played during recess, but when it came time to freeze for the Angelus he couldn’t make it through because he had to go the bathroom. But he was young and nervous and afraid to anger the nuns by walking across the playground to the school’s bathroom. So he just pooped in his pants. I was assigned to clean him up and couldn’t understand how my brother let this happen.”

My informant told me that he often tells this story to his sons, daughters, nephews, and nieces at family gatherings. It is a funny story that always makes everyone laugh.

I found this piece of folklore interesting because my grandmother told a similar story involving peeing herself in class because she was afraid to ask to go to the bathroom. It seems like a common theme amongst children when they have to face obeying the rules even if it means soiling themselves. There is also always something funny about pooping your pants, no matter how old you are I find that people always find stories that involve soiling yourself funny.

Catholic/Italian Headache Remedy

Nationality: Italian American
Performance Date: April 2007

My paternal grandmother, who is of Italian heritage and a second-generation American, described a folk remedy against headaches that was practiced before her day.  She said “When a person had a headache, a friend would obtain a basin of water and sprinkle a few drops of olive oil on it, make the sign of the cross and recite a prayer.  That was to chase the evil spirits away.”  This was also used to make a person stop gossiping.  Obviously, this would have been practiced before her family emigrated and assimilated into American culture.  It is closely tied to the Catholic church and Catholicism’s deep roots in the nation of Italy.  My informant, while still a devout Catholic (as is most of her extended family), did refer to this practice as a superstition, and is far more likely to resort to Tylenol or Advil to relieve a headache than to attempt to cure it through any spiritual means.
The tradition itself seems to reflect elements of both Catholicism (sign of the cross, prayer) and more obscure or pagan religions (chasing away evil spirits), though perhaps my informant uses “evil spirits” synonymously with “demons.”  My informant’s description also seems somewhat vague and incomplete, as though it has been transformed through much telling and retelling over time.  My conjecture is that the tradition originated many centuries ago, well before the advent of modern medicine, out of the idea that demons or evil spirits are responsible for physical distress.  Certainly “magic superstitions,” under which classification this ritual falls, for curing ailments have existed well before even the Roman Catholic Church, and this one was likely Catholicized like many other pagan beliefs, superstitions, and even holidays.  As today’s society (at least in America) tends to favor scientific progress as the solution to medical problems (and a host of other problems), beliefs imported from worldwide have tended to fade out in this forward-looking culture.