Tag Archives: Islam

Muslim tradition : Eid

Nationality: American
Primary Language: English
Age: 21
Occupation: Student
Residence: Los Angeles, California
Performance Date: 9 April 2024

Tags: Muslim, Islam, Christmas, Ramadan, family, festival

Text:

Eid can be seen as an “Islamic Christmas”, a time where one can spend time with family and friends to celebrate the end of Ramadan and such. It’s actually tomorrow (April 10 as of this recording) but it usually lasts 3 days minimum, with people celebrating as long as they want or need to for about a week or two. It’s based on the Lunar calendar. People often go to each other’s houses, celebrating with prayer and joy, and the holiday is very familial in nature. Since it starts right as Ramadan ends, the goal is to break one’s fast every day, starting by eating a date, due to the belief that the prophet Mohammed also broke his own fast with a date. The phrase for this festival is “Eid Mubarak”, which approximately translates to “Happy Eid”, simply.

Context:

J is a student studying ANTH 333 in the University of Southern California. She regularly participates in Muslim traditions and cultural activities with her friends and family.

Analysis:

The comparison between Eid and Christmas is pretty interesting, as while both festivals/celebratory periods have virtually nothing to do with each other, the activities and festivities held in each are similar enough to where a comparison can be drawn. It’s evident to see through Eid and various other religion-based festivals that spending time with family to eat and have fun together is a universal experience that goes beyond location or religion-based culture.

Muslim Tradition: Funerals

Nationality: American
Primary Language: English
Age: 21
Occupation: Student
Residence: Los Angeles, California
Performance Date: 9 April 2024

Tags: Muslim, Islam, funeral, death, burial, graves

Text:

Muslim funerals can be compared to the solemn tradition seen in most modern Western funeral progressions, but with a few key differences. Guests wear all white attire instead of all black, and the body is also wrapped in a white sheet, after having been washed and prayers having been said. Coffins are apparently similar to sarcophaguses (for lack of a better comparison), and the dead are buried above ground because it is seen as very improper to walk over the dead. Gravestones are very clean and do not have much writing on them other than the dead’s name and lifetime, and it is not as common for people to go to graveyards to visit, as the view is that once a person is dead, they let them stay dead.

Context:

J is a student studying ANTH 333 in the University of Southern California. She regularly participates in Muslim traditions and cultural activities with her friends and family, which unfortunately includes some funerals in the past.

Analysis:

Small details in the difference between general Western funerals and Muslim funerals might seem insignificant in the long run, but they can reveal large differences in the cultural and traditional aspects of each region’s values and morals. It is through these differences that we can realize how alike we really are, unified under common instances that make each one of us different.

Palestinian Ramadan and Eid

Informant Details

  • Gender: Male
  • Occupation: Student
  • Nationality: Palestinian-American

Folklore Genre: Religious Observations and Holidays

  1. Text

The informant explained the customs and traditions of Ramadan, a religious observance in the Islamic faith. Ramadan occurs during the 9th month of the Islamic calendar. During Ramadan, Muslims fast from sunrise to sunset. Fasting means that no food, water, or other substances are consumed during this time period. No food molecules or water molecules should pass through your lips. Women who are menstruating, young children, elderly people, and very ill people are not allowed to fast because it may be harmful to them. In lieu of fasting, these people can donate, which is called kaffara. Fasting is meant to remind you of those who are less fortunate and don’t have access to food and water. It also is meant to cleanse your mind. In the evenings, the fast is broken during a meal called Iftar. Typically, this begins by eating a date, which is called tumrah. Iftar is typically a large feast shared by family and friends. Then, before sunrise, a meal called suhoor is eaten to prepare for the day of fasting. Ramadan also involves additional praying. During other months, observant Muslims pray five times a day facing Mecca. For Ramadan, after the last prayer at the mosque, they do another prayer called taraweeh, which consists of either 8 or 20 rak’ats. Additionally, during each day of Ramadan, one book of the Quran is read. By the end of Ramadan, the entire Quran has been read. Ramadan lasts for one month. At the end of Ramadan, there is a holiday called Eid. Eid is a celebration that marks the end of the fasting period. It begins with a prayer in the morning. Then, the day is filled with feasts and visiting family and friends. Typically, older people will give money to younger people as well.

2. Context

The informant participates in these traditions and celebrations in the context of his Muslim faith. He learned these practices during his upbringing by his Palestinian family and his religious community.

3. Analysis

The practice of fasting over the period of a month represents a cultural value of discipline and self-control. Since fasting is meant to put people in the shoes of the less fortunate, it also represents values of empathy and gratitude. There is also a cultural value of promoting health and wellness within the community because vulnerable populations are not allowed to fast. Furthermore, the emphasis on charity reflects the cultural values of generosity and supporting other people. Finally, the community-wide prayers and feasts shared among families and friends suggest a cultural value of community and belonging. 

Jinns

Text:
“Jinns are in the Quran and they are creatures made by Allah and they can’t be seen by the human eye. They were created before mankind was created. Unlike ghosts or spirits they are a separate entity, just like cats and dogs and birds and other species, and human beings can’t really see them and they were created from a smokeless flame or something like that, like how God created humans from dust and dirt. When God made Adam, jinns were made before Adam, God asked all the jinns to bow down to Adam and one jinn did not. This jinn refused to bow down to Adam which earned him the wrath of Adam. This jinn became Shaitan, or Satan. There are good and bad jinns though.Growing up in Pakistan it was a very inherent factor of our culture to believe in jinns, my mom was a big believer and my dad was very pragmatic. My mom used to hide it from my dad and go to this shaman or preacher who would read from the Quran to get the bad jinns away from my mom. My mom had a very troubled life and her mother believed it was the jinns causing this trouble so they went to this person. Fast forward many years and my sister was unwell so the religious person came to my house, and my dad had a garden he loved. The garden had this wooden statue, and the woman came over and said that a jinn was in this statue. I was a bit naive, and I went to that statue and threw it out so my sister would be better. It didn’t work though, I just got in a lot of trouble with my dad. They say some people could see them and they could take the shape of different things, like they could be this chair. There was actually a second hand belt I had got somewhere and in my mind I was so convinced it was a jinn. So eventually I drove it outside and I pulled out my zippo lighter and I burned the belt. And I was kind of susceptible at the time, a lot was going on in my life at the time. I’ve become more pragmatic now but there’s a part of me I can’t shake off. I was convinced i got rid of the jinn after burning it. Even if I didn’t really get rid of it, I got rid of one element, one thing that was bothering me, now I can move on. 

Context

J is a 47-year-old woman who grew up in Pakistan until she was in her mid-twenties. Her family is Muslim, though she’s currently no longer actively practices the religion. 

Analysis

Jinns seem to be a part of the Muslim religion’s sacred creation story, part of the myth of how the earth was created. They were created before man and there is myth surrounding their own creation, they are believed to have existed way before humans and continue to exist in the world. The speaker mentioned how Disney has turned these religious figures into a mythical, magical version of a blue “genie” in a lamp. This is another example of how Disney has taken folklore through tales and myths and turned them into caricature versions of themselves. Because of Disney’s prominence, this is the idea we first get when we think of jinns, even though it’s very far removed from the actual beliefs surrounding jinns. Through her information I can see the connection between the jinn and the genie lamp, because jinns are able to transform into objects. jinns aren’t actually a magical blue creature as Disney has sold us though, they seem akin to angels to me. Islam is an Abrahamic religion, so it has similar roots and stories to Christianity. The story of Shaitan is extremely similar to Satan and the story of Lucifer being cast from heaven and turned into the devil for not bowing to Adam. The speaker then shares her personal experiences with jinns. Her last story highlights the importance of ritual. She says even if there wasn’t really a jinn in the belt, that ritualistic burning helped her move forward and release trouble that was going on in her life. This exemplifies how even when folklore isn’t supported by science, it doesn’t mean that it is false. These rituals and creatures can provide real experiences for people that are very meaningful and impactful. 

Eid Celebration

Text

“We do Ramadan, that’s like fasting sunrise to sunset. After Ramadan there’s Eid, but in my language it’s called Tabaski. Basically you fast for a little bit and you do the same prayer over and over again, to pray for all your sins, it will go on for hours sometimes. And then you sacrifice a lamb, cook it, and eat it. We go to a Muslim halal place and they’ll sacrifice the lamb for us and we’ll get the whole body and cook it. There’s two, the bigger eid is towards the end of the year. It changes every year, but the second eid is bigger, but I don’t remember the reason. It’s a whole party. My brother was born near Eid and so they had three full sized lambs for him and for eid. My grandpa actually breeds his own lamb every year and either kills the baby or the father. The lamb probably represents something, but I don’t really know, it’s just something we’ve always done. Eid is celebrating the end of Ramadan, it might also be some sort of anniversary but I don’t remember.” 

Context

Y is a 19-year-old college student from Denver, Colorado. Her parents were born in Dakar, Senegal, and her siblings lived there for a few years. Her parents speak Wolof, which is from Senegal. She and her family are Muslim, so they practice these holidays every year. She doesn’t really know the whole religious significance of them, but she knows they’re sacred and important. She mainly sees them as important holidays she spends with her family that mean a lot to them as physical representations of their faith and as a tradition their family does together every year.

Analysis

Eid and Ramadan are important holidays in the Islam religion. Eid specifically is marked with the ritual killing and eating of a lamb, so lamb is a very important food to eat at that time. The second Eid, which she says is called Korité, is a party marked by celebration. Analysis of this piece cannot actually get into the analysis of symbolism of the lamb and what the holidays mean in a religious sense, because the informant is actually a passive bearer of that knowledge. She is an active participant in the holiday and rituals because they are a family practice. Religion is interesting because people can be part of that faith and actively participate in the customs, without actually knowing all the reasoning and religious background for it. I think we may be seeing more of that in young people as religion becomes something that is culturally less important in America. Young people are less expected to be largely invested in religion, as American culture looks to science and reason instead of religion. Of course, religion is still hugely important in shaping America, especially Christian and Abrahamic religions. But in big cities, less and less young people are fully knowledgeable about religion. This doesn’t necessarily indicate a lack of faith though. Many people still believe in a God or a higher power, and try to live by that religion’s customs to their best extent without fully dedicating their whole life to religion. Y is an example of a young person who is able to hold on to their identity and faith as a Muslim, without knowing all of the religious specifics. Religious practices for her and many young people have become important because it’s something they do with their family and something their family finds to be very important, not out of absolute dedication to the religion.