Tag Archives: story

Legend of the Rice Cakes

Nationality: Vietnamese-American
Age: 52
Residence: Orange, California
Performance Date: Dec 2006
Primary Language: English
Language: Vietnamese

There once was a King with three sons.  He was about to die so his dying wish was to have one of his sons succeed the throne after him.  However, he couldn’t decide which son to choose, although they all wanted it.  Since he enjoyed food, he said to his sons, “Whoever brings me the tastiest food he made from Vietnamese ingredients will become king after me.”  So the sons set off around the world to find the best food.  One son traveled to the mountains to bring back boar meat.  The second son brought back the tastiest fish from the South Sea.  The third thought long and hard about what he should bring to his father.  On the final day, he brought two simple rice cakes, which looked very plain when compared to the expensive dishes his two brothers had brought.  When the king asked the youngest son to explain why he had brought such simple dishes, the son explained that rice is the most valuable food in Vietnam, although it is very abundant.  The round rice cake represented the sky under which all the Vietnamese lived, while the square rice cake was stuff with beans and pork to represent the Earth that they live on (back then they still believed that the Earth was square). Each rice cake was made to represent the love that the son had for the King as well as Vietnam.”  After everyone heard this explanation, they knew that the youngest son would be the next king, and they all bowed down to him.

The informant first heard this story when he was a teenager, although he doesn’t remember who told it to him.  It was during the Lunar New Year (Tet) season because the Banh Chung and Banh Day (square and round rice cakes) are traditionally made and eaten during this time of the year.  During this time, families make Banh Chung and Banh Day and travel to their relatives’ houses, giving these cakes as a gift of love and caring for one another.

The feeling of receiving these rice cakes is a feeling of love and belonging to a group of people who care for you.  Because of this, the Vietnamese people have carried this tradition across the Pacific Ocean to America and still do this during the New Year season, maintaining the Vietnamese traditions and unity of the people.  The story continues to be passed on by those who know it, generally those who are adults and can remember the story and the significance of it are the ones who pass it down to the younger generation who in turn cherish it and will later pass it down.  I think this legend, real or fake, is a good explanation of Vietnamese unity and loving spirit.

One-Testicled Basketball Coach

Nationality: American
Age: 19
Occupation: Student
Residence: Los Angeles, California
Performance Date: April 2012
Primary Language: English

Basketball Coach

Legend/Joke

 

My informant told me a story about the basketball coach at his school:

 

“We had this really mean basketball coach, who would often get angry at students for messing around. He would get all angry and red and would scream at the kids when they acted out of order. The funny thing was, though, that his voice would go really high when he yelled. People thought it was really funny, so it was hard to take him seriously. They would say that he, during a practice, wasn’t watching and got hit in the nuts with a basketball, so he lost a testicle and thats why his voice is so high and he’s so angry all the time — compensating for the missing testicle.”

My informant enjoyed the story and said people brought it up  with their friends whenever the coach got mad at them.

The story is a means of undermining the seriousness of the Coach’s anger, belittling the Coach and empowering the students to battle the coach’s authoritative yelling. Making fun of the coach for having only one testicle, students call him less of a man, using comedy to feel less intimidated by his shouting.

 

WATAHOTAHO

Nationality: American
Age: 19
Occupation: Student
Residence: St. Louis, Missouri
Performance Date: April 2012
Primary Language: English

WATAHOTAHO

Camp shwayder

Item: A story from camp, called WATAHOTAHO

 

Transcribed from our interview:

My informant’s explanation:

“First day of every camp session,  which is in the mountains, they take everybody to this like opening in the mountains, yeah I’m not going to remember this well but, they oh I know I remember now, there was randomly in this mountains there was a stack of rocks that was unexplainable, not from an avalanche, either some natural thing or man made, it was kind of weird. It looked like a cave with some weird rocks out fornt. This camp direct has this big walking stick and he goes up there with all the campers and every time he tells this story on Watahotaho.

 

It is a story of an Indian tribe in which there was a chief and there are three sons and one is hunting, one grows things,a nd one herds, idk, but they get ina  huge fight and they all go and their land used to be very beautiful and when they got in a fight they all left and they didn’t do well making tribes, and their old tribe didn’t do well. So chief tried to have them come back, he turns to each one and tells them they need to work together.  The cave was where it all happened. You all yell watahotaho together because the spirit is still around, and the legend is that if everybody says it in unison, you can hear a spirit calling back. They send some counselor away, and they do a delayed echo so it sounds like a sprit is calling back.

Little kids really bought into it, so it was funny by the time I was older. Every year you come he changes his story a little bit, so you realize how stupid it is. “

 

What it meant to my informant: “Well it was a good way to entertain these kids, to get them introduced to camp and get them to interact with eachother. The shouting thing was just sort of fun. I would just run around camp and to make fun of it I would just yell watahotaho because I thought it was so stupid, but the kids loved it.”

There are several key elements to this tradition, like when this happens and the interactive portion of the story. The story’s theme is teamwork and community, and since this is the first day of a summer camp for kids, this encourages the children to be more outgoing and embrace each other as a community. The interactive portion supports this, forcing the kids to work together. Moreover, by yelling WATAHOTAHO, the kids are almost performing enactive speech, their shouts in unison symbolizing the bonds they create. My informant said it was most effective for smaller children, which makes sense: they are most gullible, so the counselor’s trickery would be more effective. Regardless, Justin Elliot grasped the “silliness” of the word, which is also effective for small children; letting young children speak in a different language at the top of their lungs is exciting and liberating for them, especially because they are normally a disempowered community that must follow rules like maintain “inside voices.” Thus, immediately the campers are introduced to a new community and set of rules that sets the tone for the rest of their stay at the camp.

Stealing Ham Urban Legend

Nationality: American
Age: 20
Occupation: Student
Residence: New Jersey
Performance Date: 04/24/12
Primary Language: English

Transcribed Text:

“My friend told me this story. He said his friend was working at this grocery store, and this very large, borderline obese African American woman is walking towards the exit, and her body seems especially lumpy? More so than it would be for a normal obese woman. And all of a sudden, out of her shirt, on to the ground, falls a ham. A big ol’ ham, like you’d have for Christmas dinner. And – and she looks around, and she goes “who threw that at me?” (said in a very sassy voice). And- and it was very obvious that it had just fallen out of her shirt, but she proceeds to play it off like someone just threw a ham at her. And she reacts, and I guess this would supposedly be an appropriate reaction for having a ham thrown at you, by saying “nuh uh. Ya bettta don’t” (said in a very sassy voice with left hand on hip and right hand waving with the index finger. Head bobbing right and left while phrase is said). And, and then she just walks out. And the ham is on the floor and the employees were just standing there, mouth agape”

The informant currently attends the University of Southern California as a student. He says that he heard this story from a friend in high school in New Jersey. It has become a friend of a friend story, and he has told many of his friends the story several times. He normally tells the story after he uses the phrase “nuh uh. Ya betta don’t” in some conversation, and the people who do not know the context of that phrase ask him about it. I first saw him use it when it came up in a conversation on facebook where somebody refused to go look for their wallet to pay for a ticket that was going to be sold out within a few hours. The informant replied to that comment with “Sarah just tried to pull the same shit. Nuh uh. Ya betta don’t” to which he received many questions as to what that meant. Ever since then, he has repeated the story many times, each time receiving laughter regardless of if the audience has heard it before or not.

It is obvious by the way the informant tells the story that he is an active bearer of this now legend. Every time he repeats the story, there are fixed phrases and beats to the narrative. He makes use of the oral formulaic theory also with the final phrase where he imitates the woman. The audience, regardless of if they themselves repeat the story or not, the phrase “nuh uh. Ya betta don’t” has become a phrase that many people have started repeating and using within this group of friends at least. This story is a very amusing narrative, but it is also a bit racist. When the informant was describing how to properly say the phrase, he said that one has to do it with a proper ghetto accent and sass. This plays on the stereotype of African Americans that exists in the USA today, where it is normal and almost expected of the group to talk with a certain accent. This piece of folklore is an urban legend that makes use of the oral formulaic theory in the method that it is performed and Blason Populaire with the content that it contains.

 

 

 

 

UFO Sighting

Performance Date: April 2007

Both my mother and sister claim to have witnessed a UFO several years ago while driving home from a Target store which is only about a mile from my house in Marietta, Georgia.  It was late and dark outside.  Through the front window, my mother saw a pair of white lights approaching the intersection outside of the Target.  She recalled that the object, which she definitely believed was a craft, was extremely low in the sky – she said maybe the height of a telephone pole.  She could make out a boomerang shape as it moved overhead, where to her amazement, it hovered in absolute silence.
While my mother will admit being uncertain as to the craft’s identity, she suggested that it was some form of secret military technology; in particular she indicated that the craft she saw resembled the stealth fighter she had seen in photographs.  This is one popular interpretation of unidentified flying objects, and it is a viable explanation for many such sightings, perhaps including this one.  Together with this idea of futuristic military (human) technology, it seems the idea of super-advanced alien technology forms the overwhelming majority of the public sentiment on the subject of UFO’s throughout the US and most of the free world.  Though many UFO witnesses (and many who hear second hand) ascribe a spiritual nature to their experience, these interpretations and others are far outnumbered by those that focus on the future and progress of the human race.  While my mother does not believe in aliens and simply gave an honest account of what she witnessed, people of other cultures would probably have provided vastly different explanations.