Tag Archives: Superstition

Wish Upon A Star

Nationality: American
Age: 17
Occupation: Student
Residence: Utah
Performance Date: April 20th, 2023
Language: English

Context :

W is my 17 year-old brother. He was born and raised in Utah, like me. He wishes on shooting stars because they are so rare. By wishing on such a rare thing, your wish will come true. But you can’t simply make a wish, you must also recite a specific phrase. W believes he first heard the phrase from his mother, who got it from her mother. The phrase has been passed down through generations as a positive superstition for getting wishes granted.

Text :

“Star light, star bright,
First star I see tonight;
I wish I may, I wish I might
Have the wish I wish tonight.”

Analysis :

There are many different ways to make wishes, like blowing out birthday candles or loose eyelashes. Wishing upon a star has been around for centuries, and like the other wishing ways, originated because of the rarity of the event. Everyone has wishes, but wishes rarely come true. By wishing your wish on something as equally rare, there is supposedly a higher chance of the wish coming true. The saying itself seems to speak to a higher existence, unlike other wishing spells, which are just spoken internally. Because of that, wishers are not just saying their wish to anyone, but to what they think will grant the wish.

Visited By a Passed Relative

Nationality: American
Age: 23
Occupation: Actor
Residence: Los Angeles
Performance Date: March 25th
Primary Language: English

Context :

JH is 23 years old and from San Francisco, CA. They are a USC graduate I met a few months ago. They lived in San Francisco for a majority of their life before moving to Los Angeles for school. They consider themselves very superstitious. Growing up, they were really close with their grandmother, and it was very hard on them when she passed away.

Text :

“I meditate a lot, and I think that there have been times in my meditation experience—especially when I was dealing with grief, like the loss of my grandma and such—that I felt like a presence was there. And I remember, I was like on a family vacation and I was like sitting in the living room having a horrible day in this like rental house and I was meditating and I was really grieving my grandma because it was only a couple months earlier. Then, all of the sudden, I literally felt like two hands on my shoulders. At first, I thought it might have been creepy, but I didn’t feel a creepy presence, I felt a comforting presence. It felt like my grandma was reminding me that she was there.”

Analysis :

When people hear the phrase ghost stories, they immediately associate that with bad thoughts or bad omens. But that isn’t always the case. For example, as seen with my informant, encounters with the divine can actually be a good thing, and a sign that it is okay. Lots of ghost stories have to do with these supernatural beings keeping people out of what they consider their homes, but for JH, their grandma is keeping her close. On a deeper level, this is a way that people can justify the emotions their having or find closure. Since JH was so close with their grandma, believing they encountered her after she passed away and was reminded of her presence goes to show how affirming ghost stories can be. Looking at ghost stories through that lens can give us a different perspective on how they are being interrupted, and stray away from painting ghosts in such a negative light.

“Steve is Acting Up Again” — The Made-Up Ghost

Nationality: American
Age: 35
Occupation: Grad Student
Residence: Los Angeles
Performance Date: March 24th, 2023
Primary Language: English

Context:

J is a 35 year old woman from The Bay with three young siblings. She is my co-worker and a graduate student at USC. When anything unexplainable happened in her house growing up, her family would blame it on a ghost named Steve. Although she has never seen a ghost or had a divine encounter, she believes they are real.

Text:

J: “My mom and I had this thing where we would say there was a ghost named Steve in the house for a long time. And anytime something would happen, we’d be like, there’s Steve. Oh, Steve’s acting up again. If a light flickered or if you heard a sound or if you couldn’t find anything, like that kind of stuff. Unexplainable things that no body wanted to take responsibility, we’d blame it on Steve. We didn’t ever see him, or anything, though.”

Analysis:

Many people use encounters with the divine as ways to explain what they deem the unexplainable. By doing so, they can find an answer for everything. In terms of the way J was using Steve, it was a bit similar. She and her mother blamed “unexplainable” things on Steve as a joke, even when those things could be explained. The reason they did this was comfort humor. By attributing everything to Steve, responsibility was lifted from their shoulders. It was also a way for J to take a break from carrying the blame for everything her siblings did.

New Years Grapes: Folk Belief/Ritual During a Holiday

Text: 

Me: “Hi AA do you have any rituals, practices, or festivals in mind?”

AA: “um, I have this unique ritual or I guess you can call it a folk belief, it actually takes place during New Years Eve.”

Me: “Does it have to do with your culture?”

AA: “Yes, so on New Year’s Eve my Dominican family and I often gather around as we wait for the countdown to midnight. As we wait, my grandma passes out 12 green grapes and a glass of champagne to everyone. In theory, once the clock strikes 12, we are supposed to eat the 12 grapes while making 12 wishes or aspirations for the 12 months of the new year ahead. If you take too long or If you don’t eat the grapes by the time the firecrackers, the cheers, and the celebrations stop, you will have bad luck in the upcoming year; that is why people usually eat their grapes first and then wash it down with champagne before hugging people and celebrating the New Year.”

Context (informant’s relationship to the piece, where they heard it, how they interpret it):

-AA’s relationship to this folk belief/ritual stems from her Dominican culture, family, and household considering this practice and belief system is seen in many parts of Latin America. AA would hear about this ritual/belief all her life given that she has always been exposed to it; she would either host New Years Eve at her home or be invited to other households where the ritual/belief will take place. AA interprets this ritual/belief as a fun, creative, and silly way to pass the time during such a transitional period during the end of the year. AA has noticed that the older people in her family tend to take this belief/ritual more seriously as they often sit alone and think very diligently about each wish. AA believes this has to do with the fact that older generations seem to be more adamant about their religion and faith. In contrast, AA often interprets this practice as a silly entertaining act that shouldn’t be classified as a serious matter.

Analysis(what kind of personal, cultural, or historical values might be expressed) YOUR interpretation:

-The overall cultural value within this New Year’s folk belief/ritual stems from Hispanic culture given that it is typically correlated with Latin American communities and households. Many assume that this ritual/belief is practiced by Hispanic cultures because it involves a profound way of believing which can be found within religious Catholic practices of Hispanic communities. The personal values that can be seen within this belief/ritual is that it allows an individual to embrace their spirituality in a way to remain hopeful for the next year. The factors of religion, beliefs, faith, and optimism are all key factors that one needs to find within themselves personally, in order to truly believe that their 12 wishes will come true; this idea exemplifies one’s conscious beliefs considering the goal is to not receive bad luck. I interpret this ritual/belief as a wholesome manifestation practice. Considering that I have participated in this ritual/belief process during New Year’s Eve as well, I am able to see this process as a familial activity that can bring on hope, optimism, determination, and faith for the upcoming year. I believe this is stemmed from one’s spiritual beliefs, considering if you truly believe in your wish, you will do everything in your power to make it come true. This ritual/belief can be seen as an overall superstition given the fact that the idea of one’s wishes coming true is a striking concept that an individual can choose to believe in. Not to mention, this New Years belief/ritual is a subjective ideology that can be determined by one’s overall level of value and meaning that they place upon it; this can be seen within older generations as their religious and spiritual beliefs allows them to be more invested in their wishes, as depicted by AA’s family. A similar ritual/belief that involves the same notions of wishes and manifestations is the practice of walking outside with a suitcase as the clock strikes midnight during New Years as well; this is done to signify luck for travel in the upcoming year.

Lebanon Local Town Hyenas: legend

Nationality: Lebanese
Age: 18
Occupation: Student
Residence: Los Angeles
Performance Date: 3/21/23
Primary Language: English
Language: Arabic

Text: 

Me: “Did you grow up with any legends in your hometown?”

AH: “In Lebanon it’s all mountains, my house will overlook the mountains from a balcony, some noises that no one seems to know of can be heard every night, they sound just like hyenas, like the laughing noise that hyenas make”.

Me: “Oh- have you personally seen hyenas on the mountain?”

AH: “No, no one has ever seen hyenas there. People in my village simply believe that the noises come from a hyena-like person, almost like a werewolf. People in the village try to determine who is a true hyena-like person and they try to find out who could it be. People are determined to find out who it is so they can get them to stop laughing in order to let us sleep at night. However, my parents would always say don’t go to the woods or mountains…they would tell us to avoid it at all costs. So yeah, I always grew up hearing those laughing noises at night”.

Context (informant’s relationship to the piece, where they heard it, how they interpret it):

– AH’s relationship to this piece stems from his Lebanon hometown which allowed him to have various experiences as he would first-hand hear the hyena-like noises constantly in his childhood village. AH would hear this legend be talked about by his parents and from the people in his community. The hyena-like person concept was an idea that was constantly heard about all around town considering many wanted to find the person who kept them up at night. AH interprets this legend as a light-hearted concept within his town considering that not much attention has come about when it comes to doing something about the noises. Given that the village people are not adamant about calling animal control or the city police to investigate, AH interprets this legend as a fun idea that unites his entire community. 

Analysis (what kind of personal, cultural, or historical values might be expressed) YOUR interpretation:

– The overall cultural value within this legend stems from Lebanese culture considering the hyena-like creature is completely precise and embedded in AH’s Lebanon village within their overall lifestyle. Not to mention, the personal values that can be expressed within this legend is that it allows the individual to create different theories surrounding the noise because they have various personal experiences when it comes to hearing the noises from their homes; thus exemplifying their spiritual values. I see this legend as an overall concept of protection or nurture when it comes to the parent’s emphasis on not allowing their children to enter the woods/mountains. Whether the legend is true or not, I think parents use this idea as a tactic to keep their children safe and at home. Considering that I have never experienced any situation similar to this, I interpret this legend to be a nonchalant way for the village people to avoid the sounds in order to save them the trouble of getting to the bottom of what actually keeps them up at night. Not to mention, I interpret this legend as a uniting cultural phenomenon among many generations within their town. Despite the fact that I have never experienced anything similar to this legend, I have heard about similar legends regarding my Mexican culture. I grew up hearing about the legend of La Llorona which had similar motives of making children behave and to stay in at night in order to avoid danger. The legend of La Llorona can be seen as a different oikotype when it comes to the concept of behavioral legends. However, one distinctive difference from AH’s legend compared to La Llorona, was that I grew up knowing that kids in my school would participate in legend quests as they would go hiking in attempt to see if La Llorona was real or not instead of simply being scared and staying at home like the influence of AH’s legend.