Category Archives: Customs

Customs, conventions, and traditions of a group

Wedding Crown

Text: 

Context:

This crown was made for the informant’s mother out of a bracelet her grandmother wore on her wedding day. The mother of the informant is Swedish and the crown was made by the same jeweler that makes the Swedish Royal Family’s jewelry. It gets passed down from the oldest daughter to the oldest daughter but can be worn by any of the grandchildren that wish to wear it. It is seen as a form of good luck as every bride that has worn it has remained with their husband their entire life.

Analysis:

This item not only serves as a wedding ritual item but also as a good luck charm. Weddings of course are times of transition and change, therefore it makes sense that an item of good luck would be used. In many situations, as discussed in the lecture, where there is luck involved or there is no control over what will happen there are often good luck charms. Weddings are one of the three biggest milestones in life and the only one we are conscious of adding to the importance to us of the occasion. The symbol of the crown, made by the jeweler who makes royal jewelry could also indicate that on this day the person who wears it is above all else, royalty in their own right. It emphasizes the importance of the day and what is happening. Similar to a coronation the crown is only worn at special occasions.

Swedish-American Happy Birthday

Text: 

This tradition involves bringing in a Swedish apple cake with candles on it to the birthday person and waking them up with first the American Happy Birthday song:

Happy birthday to you

Happy birthday to you

Happy birthday dear  [the name of the person]

Happy birthday to you

Followed by the Swedish Happy birthday song:

Swedish:

Ja må hon leva! 

Ja, må hon leva! 

Ja, må han leva! 

Ja, må hon leva uti hundrade år! 

Javisst ska hon leva! 

Javisst ska hon leva! 

Javisst ska hon leva uti hundrade år! 

Ett fyrfaldigt leve för [the name of the person], hon leve, 

hurra, hurra, hurra, hurra!

Transliterate/translation: 

Yes, may he (she) live!

Yes, may he (she) live!

Yes, may he (she) live for a hundred years!

Of course, he (she) will live,

Of course, he (she) will live,

Of course, he (she) will live for a hundred years!

Hooray, hooray, hooray, hooray!

If any of the candles are not blown out that is the number of new partners that person will have in the next year of their life.

Context:

The informant is the daughter of a Swedish immigrant who came to the US for college and ended up staying here and marrying an American. This tradition is done at every birthday by all people present.

Analysis: 

For me, this indicates the merging of cultures, Swedish and American. As neither one wants to let their culture go the traditions are combined to form a new one. The Swedish song is very common throughout Sweden and is not unique to the family, however, combining the two songs is something only done by the half Swedish half American side of the family. In addition, the Swedish apple cake with candles on it was part of the Swedish tradition as well as the idea of the number of remaining lit candles correlated with the new partners. The reason for the keeping of these traditions is to preserve a sense of identity and culture. All of the grandchildren participate very strongly in all of the traditions and are proud of their Swedish heritage. Even when new people like significant others join the family it is very important to keep these traditions, although the addition of the American Birthday song may also be there to soften the entry.

Throwing beads

Text (ritual/folk belief)

“Throwing and collecting beads is a traditional practice and brings good luck.”

Context

My informant has lived in Louisiana for 4 years and participated in the Mardi Gras festival twice where this practice occurs collecting many beads to wear around her neck in participation of the celebration.

Q: “What is the significance of beads at Mardi Gras parades?”

A: “The practice of throwing beads on Mardi Gras stems from 19th-century French customs where the king would throw jewels and gold to the ‘common people’”.

Q: “How do you get beads?”

A: “The people on floats are above you at the parade and you can reach your hands out or jump and wave to insinuate for them to throw beads down, or people also commonly will flash their boobs to get beads. I didn’t do that though haha. There used to be a legend that University of Lafayette students wore beads to stand out during Mardi Gras and the custom spread to now where beads are commonly worn and exchanged at the festival”

Analysis

Originating in the 19th century, bead throwing is a traditional ritual/practice taking place where those of higher status or class would assert their position originally throwing any small trinkets to spectators of the parade. The evolution to throwing beads began in the 20th century as people of higher status would begin to dress up themselves and their floats in beads colored in line with the Mardi Gras theme as a symbol of creativity and expression. Today these beads are representative of the Mardi Gras season expressing appreciation for and participation in New Orleans cultural practices asserting a shared cultural identity. The traditional custom of wearing brightly colored beads and the ritual of exchanging or throwing said beads act as a way to show participation and involvement in the festivities as well as a symbol of good luck. Frazer explores the concept of homeopathic magic and the idea that like produces like. Many people partake in bead-throwing rituals in hopes of receiving good luck for the coming year partaking in this homeopathic ritual. His work provides a framework for analyzing the role and significance of rituals, symbols, and practices in various cultures. Recently, however, there has been some controversy regarding the environmental friendliness of throwing around thousands of plastic beads. Many people have called for more sustainable alternatives to this practice which is an integral part of Mardi Gras culture. This conversation touches on the adaptation and transformation of folklore over time to be more accommodating to 21st-century ideals and the evolution of folklore practices to fit the modern standards of societal and cultural norms in the United States.

Mardi Gras

Text (festival)

“A week-long festival celebrating New Orlean’s culture and heritage.”

Context

My informant has lived in Louisiana for 4 years and attended the Mardi Gras festival two times.

Q: “What exactly is Mardi Gras?”

A: “The celebration originated in New Orleans and people travel from all across the country to celebrate Mardi Gras here in New Orleans. Basically, it’s a week-long festival/series of parades that happens at the beginning of January lasting until Fat Tuesday right before Ash Wednesday.”

Q: “What is the significance of the celebration?”

A: “It’s essentially a ‘last hoorah’ before lent so it’s the last time you indulge, drinking, eating sweets, especially king’s cake, before you give it up for lent.”

Analysis

Mardi Gras is a French phrase meaning “Fat Tuesday” translated into English. This comes from the custom of using up all of the fats in the home before lent in preparation for fasting and abstinence. Important families will create floats and dress up in extravagant glittery costumes driving the float around the city throwing out beads, coconuts, candy, etc. There is jazz music, performers, and people in costumes. New Orleans has a lot of French culture stemming from the Louisiana Purchase which gave the United States new land, including New Orleans. People typically dress up in the Mardi Gras colors of purple, gold, and green. People not coming from “important” New Orleans families will typically just wear comfortable clothes aligning with the Mardi Gras colors and walking shoes as they’ll be outside walking a lot. Different parades are happening throughout the week at different times and the streets are filled with people in celebration. The celebration marks the beginning of Lent, a yearly 40-day fasting period leading up to easter. This is exemplary of the connection between festivals and yearly cycles/the calendar as well as religious folklore. Festivals are often symbolic of cyclical time and the calendar year as Lent is a practice occurring yearly in Christian communities and the festival serves as an opportunity to commemorate and celebrate Christian practices and beliefs. Larry Danielson, a religious folklorist explores these themes of religious rituals and practices including communal groups participating in religious originating festivals representative of shared belief. Mardi Gras specifically has Catholic roots and people use festivals as a way to come together and provide a more deep appreciation and nuanced understanding of religious tradition.

MANGALYA DHARAM

Nationality: UNITED KINGDOM
Age: 60
Occupation: Orthopedic Surgeon
Residence: London, United Kingdom
Performance Date: April 2023
Language: ENGLISH

TEXT

Mangalya Dharam, also known as the Tying of the Sacred Thread, is a significant ritual during a South Indian wedding. It is a symbol of the groom’s acceptance of the bride as his partner for life and his commitment to take care of her.  The Mangalya Dharam ritual is performed in the presence of family members, friends, and religious priests, who bless the couple for long and prosperous married life.

CONTEXT

Informant: AS is a 60-year-old man born in India and living in London, UK for the last 25 years.  He is my uncle. He is an Orthopedic Surgeon practicing in London. 

Interviewer:  Who and What is involved in this ritual?

AS: The groom’s family takes great care in selecting the sacred thread for the bride, which is usually passed down from generation to generation.  The thread is considered a family heirloom and is an important symbol of family pride and tradition.  The groom’s sisters and female relatives also participate in the ritual by placing kumkum or vermillion powder on the bride’s forehead, blessing her with a long and happy married life.  This ritual signifies the bride’s welcome into the family and the groom’s commitment to take care of her.  The ritual involves the tying of a sacred thread around the bride’s neck by the groom.    

Interviewer: What is the sacred thread made of?

AS: The thread is usually made of yellow thread and is adorned with sacred beads and symbols.

Interviewer:  How is the sacred thread tied?

AS: The groom ties the thread three knots around the bride’s neck, symbolizing the three-fold responsibilities of a husband towards his wife, which are Dharma, Artha, and Kama.

Interviewer: What are the husband’s responsibilities referred to by Dharma, Artha and Kama?

AS: Dharma is to support my wife and ensure her spiritual and emotional well-being. Artha is to provide financial and material support to my wife and family. Kama is to fulfill my wife’s physical and emotional needs and desires.

Interviewer: How do you know all these?

AS: I performed this ritual during my wedding.  Also, over the years, within our friends and family circle, I have attended more than 50 such rituals and learned this from elders, parents, and priests. 

ANALYSIS

The Mangalya Dharam ritual has deep cultural and spiritual significance in South Indian weddings. It is believed that the sacred thread is a symbol of the bride’s chastity and purity, and it protects her from evil spirits and negative energies.  The Mangalya Dharam ritual also reflects the changing role of women in South Indian society. While the ritual has traditionally symbolized the bride’s acceptance of her role as a wife and homemaker, it now also represents her right to equal status and respect in the family and society.  Many couples today choose to modify the traditional Mangalya Dharam ritual to include vows of mutual respect, understanding, and partnership between the bride and groom.  The significance of the Mangalya Dharam ritual goes beyond the wedding day. It is a reminder to the couple of their commitment to each other and their responsibilities towards their family and society. The thread is worn by the bride as a symbol of her marital status and is a reminder of the groom’s love and commitment towards her.