Category Archives: Kinesthetic

Body movements

Shaka Hand Signs

Nationality: American
Age: 21
Occupation: Actor, Writer
Residence: Kailua, Honolulu County, Hawaii
Performance Date: 3/26/19
Primary Language: English

Main Piece

Shortly after the informant’s winter recess ended and her spring semester began, she made several remarks on how Hawaiian habits with regard to traffic and pedestrian behavior were different and even more relaxed than Californian relations on the road.

Informant: “In Hawaii, most people do not wave at the cars like I remember you doing after they let you cross.”

Collector: “Why is that?”

Informant: “It would seem very unusual to them. Most people do the Shaka sign to thank the drive and to send them on a good path.”

Collector: “Does that come from surf culture?”

Informant: “No, it’s from Hawaiian culture. It’s supposed to let others know Aloha Spirit, and lets people know a sense of gratitude.”

Analysis

Hand signals hold a unique identity in any region where they are popular. It is interesting to see how in some cultures that hand signals can have opposite meanings, which can sometimes be offensive. The Shaka seems to defy that commonality, though, and seems to be a peaceful and relaxed expression wherever a person is. The motion seems to have a much more important impact in Hawaii, though, and seems to express a lot in everyday use.

South American Birthday Ritual

Background

Informant: A.G.  22 years old current senior in undergrad at USC, third generation from Honduras/Mexico

Location: Los Angeles, CA

Context

A.G. grew up in an Mexican and Honduran household, and has participated in and experienced this birthday tradition since he was a child. This tradition represents an important, but often unspoken facet of his culture, one that can be viewed and participated in as both heritage and tradition. I have transcribed his explanation below:

Main Piece

“So every time it’s somebody’s birthday, you have to sing ‘Happy Birthday to you, Happy Birthday to you, Happy Birthday to Anthony, Happy Birthday to you. Ya queremos pastel!’ which means, ‘we want cake now!’ Then, right after you blow out the candles, everyone chants, ‘que lo muerda, que lo muerda,‘ which means, ‘bite the cake’ and when they go in for a bite, you grab the back of the person’s head and slam their face into the cake. After that, we start to cut pieces off the cake where the face did not touch and give a slice to everyone. In Honduras, it’s pretty much the same tradition but instead we say ‘feliz cumplanos’ which is just happy birthday in Spanish.

Thoughts

A.G. remarked after describing the tradition that it often makes him smile because it’s always done at a time of celebration, The celebration of one’s birthday and of coming of age is an important part of his culture and therefore this small tradition has a bigger importance in his cultural identity. He recalled learning the song as a child, celebrating his aunt Reina’s birthday, and how there were differences between the song when he was celebrating a birthday on the Honduran side of his family, or on the Mexican side. He specified that this tradition is not specific to children in the family, even though it can be more fun, but that the tradition is practiced with adults as well because it has such a cultural significance. He himself has experienced this tradition first hand for many of his birthdays, and sometimes the most fun part was picking out the cake, knowing that it would be used in this tradition later. It seems he views this tradition and the memories that stem from it with great fondness.

 

I found it particular interesting the small variations between the Mexican and Honduran version of the song. Linguistically, while much of South America speaks Spanish, there are small but significant variations in the words used or the common expressions. It reminded me of how certain regions in America will infuse different elements into their versions of Happy Birthday, that help differentiate it from other places. This brings to mind the idea of different folk groups and the multiplicity that they may express when performing tradition. There is no one way to perform this birthday ritual, but each has it’s own cultural value to the groups that claim specific heritages.

 

Performing Good Deeds Blindly-Mexican Proverb

Nationality: Mexican
Age: 72
Occupation: N/A
Residence: Guadalaja,Mexico
Performance Date: 03/24/19
Primary Language: Spanish

Main piece:

“Haz el bien y no mires a quien”

Transliteration:

Do the  good and don’t look at who

Translation:

Perform good deeds blindly despite the outcomes

Background:

Informant

Nationality: Mexican

Location: Guadalajara, Mexico

Language: Spanish 

Context and Analysis:

I asked my Informant, a 74-year-old female if she knew of any sayings that have stuck with her throughout her life. My informant recounted to me this saying claiming it is one she strives to live by. She does not know where she first heard this proverb. However, she speculates it was while she was at church. My informant reports she attends mass once or twice a week. The informant says the proverb emphasizes doing a good deed while expecting nothing in return. She states this proverb reminds her that she should selflessly help others. 

I agree with my informant’s interpretation of this proverb. I think the saying emphasizes performing a good deed. I also believe the proverb puts emphasis on the value of not expecting anything in return when doing a good deed. When someone does something kind for others, they should do so out of the kindness of their heart, not for a reward. 

As I continued to analyze the proverb I also found it could also be telling its audience not to look for other’s reassurance that they are a good person by performing a good deed. An example of this would be, placing money in the offerings basket during a Catholic Mass Service. Many people only do so because they believe others are watching them and will judge them if they don’t do so. However, this is something that should be done out of each individuals willingness to contribute despite what others might or might not think of them.

Hindu Marriage Ritual

Nationality: Indian
Age: 22
Occupation: Student
Residence: LA
Performance Date: 04/19/2019
Primary Language: English

Main Piece:

According to the informant, the equivalent to saying vows in a wedding ceremony and saying I do to each other, the pandit (Hindu priest) says prayers while the bride and groom hold hands and walk around a fire seven times to signify the seven lives that they are going to spend together.

 

Background:

Informant is a 22-year-old USC student from India. Her parents raised her as a Hindu, but she does not practice the religion while at school.

 

Analysis:

The seven lives come from the fact that the Hindu religion involves the reincarnation of the soul when one dies. The couple is destined to marry each other within each of their seven lives. In the view of the informant, the ritual should change with each reincarnation with the couple walking one less time around the fire to represent each life they have lived together.

German Cheers Superstition

Nationality: German-American
Age: 20
Occupation: student
Residence: Los Angeles
Performance Date: April 22
Primary Language: English

Context: The informant was speaking of German traditions and remembered this piece.

 

Piece:

Informant: Another thing is this kind of funny if you don’t like look someone in the eyes when you’re like clinking your cups together you have bad sex for seven years.

Collector: Where did you learn this from?

Informant: That was learned from peers, but yeah when I go to Germany I make sure I look in their eyes and if you don’t look they call you out and are like that’s bad sex!! It’s a little bit of a joke but it’s definitely prevalent.

 

Background: The informant is a 20 year old USC student of German descent. She visits Germany often and spends time with her German family and friends, giving her insight into their cultural practices.

Analysis: This idea of creating eye contact when clinking glasses or during a “cheers” is an idea I had heard of before, but to create good luck in general. This piece focuses on the relationship between eye contact and sex. It is interesting because there is a very special sort of bond and connection created with both eye contact and sex, therefore it makes logical sense that they correlate in this superstition. The act of cheers is already a celebratory gesture, therefore the addition of the eye contact gesture adds depth to the meaning of the cheers.