Tag Archives: Growth

Ritual: New Year’s Eve Jump

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Interspersed within their explanation of the ritual are frequent giggles as the informant looked back on performing this ritual.

“Something that happens on the night of New Year’s Eve– I guess it happens right at countdown. My family does this for years. My mom still does this. Right when it strikes midnight, we jump as high as we can several times until the first minute is done, so you can get taller in the New Year.”

Context

RELATIONSHIP –
“This is just really funny because my mom is 4’9″. I grew up doing it. I don’t know if it’s just a Filipino tradition… but it’s something that my family has been doing. I think it was something more prominent as I became a teenager because my mom is all about the holidays, so she says ‘Ah, just keep jumping! Show your excitement! Ah, the New Year!’ Of course, I don’t believe in it because I’ve been 5’1″ for several years.”

WHERE THEY HEARD IT –
“My mom. I don’t remember the first time it happened. I think it was when I was really young, like when I was in Kindergarten. It was around when I was finally old enough to stay awake around midnight. I knew it was really early on in my elementary school years. I would jump, but my eye level wouldn’t go up that high.”

INTERPRETATION –
“It’s just a silly little thing to do with your family to get enjoyment out of the celebration. It’s one of those traditions my mom does just to like, bring the family together. She grew up with nine other siblings so I’m sure a lot of family traditions happened a lot in her childhood, and she kind of wanted to transfer that to us– to her kids.”

Analysis

This jumping ritual seems to stem off the belief that, with the New Year, comes hope for change. Tall height is seen as an attractive trait to have in many places, and it may be something that people wish for themselves to happen in the future. Especially in the case of younger children when it’s uncertain what height they’ll grow into yet, it feels like a number that’s malleable and subject to change, so it’s natural that people try to take matters into their own hands in an attempt to reach the height that they wish for themselves in the future. Eventually, the belief in it dies down as the participants grow older, but at that point it’s just a fun activity to do with the family and people around you on New Year’s Eve.

Jumping on New Year’s

This is something I told my three children growing up — if they jumped as high as they could once the clock struck midnight, the tallest height they reached would be how tall they will grow up to be.

Background: The informant is a 60 year-old Filipina immigrant to the United States.  She told me that her mother told her and her own siblings the same tradition growing up. While she does not exactly believe in its practical use, it was a harmless and fun way of ringing in the coming growth in the new year.

Context: This belief was told to me during a weekly luncheon that always follows our Sunday church services.

Probably my favorite pieces in this collection are the rituals whose origins can’t really be traced, so it’s unclear how or why they came to be.  But used now, they are just a cemented given in family situations as part of their experience of the culture.  It’s unlikely that there is any real basis in the idea of freezing heights in time beyond the general folk belief, but most people nowadays just do them for the sake of novelty.

Names

Nationality: Native American
Age: 53
Occupation: CEO of Atsiniki Cigars
Residence: Franklin, Tennessee
Performance Date: 04-25-2020
Primary Language: English
Language: Choctaw

Main Piece:

Interviewer: Can you tell me how your children get their names?

Informant: Yes. Traditionally, in our Native ways, someone may change their name 2-4 times throughout the course of their life.

Interviewer: You mean they would get nicknames?

Informant: No, they would change their names. When they are born they may be given a name that speaks to how their parents want them to be. But over time, there may be a defining moment or incident in their life that would cause them to be known by another name. This might be from an act of bravery, an accident, or just an unusual experience.

Interviewer: And everyone, including their family, would then call them by this new name?

Informant: Yes, especially their family. And this might happen a few times throughout their lives.

Interviewer: Do you have an “Indian name?” 

Informant: Yes, my name is “Atsiniki.”

Interviewer: What does it mean?

Informant: Story Teller.

Background:

The informant is a Choctaw man in his early 50’s. He was born in Texas and grew up in Oklahoma. He currently resides in Tennessee with his wife and children.

Context:

During the Covid-19 Pandemic I flew back home to Tennessee to stay with my family. The informant is my father. My dad and I decided to have cigars in the back yard and I asked if he could share a few stories regarding our Native culture. I’ve grown up learning about these many traditions but asked him to explain them as if sharing with someone unfamiliar with the culture.

Thoughts: 

Names are an interesting thing. They travel with us, shaping how we see ourselves and the rest of the world. They help build our reality and draw meaning within chaos. When we can name something, we come a bit closer to understanding it; or at least conceiving it a bit better. A lifespan shows movement so it’s interesting to see that reflected in names as well. Many people have nicknames or change their name to mark a new phase in their life, which shows the importance of identity that can be found in a name. 

Planting a Tree: Russian Birth Tradition

Nationality: American
Age: 18
Occupation: Student
Residence: California
Performance Date: 4/22/2019
Primary Language: English
Language: Russian

“After a child is born, both the parents and the grandparents on both sides, specifically the men in each relationship, plant a tree on the day of the birth. They do this mainly to promote the growth and strength of the child, but they also name the tree in accordance to the characteristics they want the child to grow up with and adopt. As the tree grows, it marks the health and growth of the child as well.”

 

The interlocutor has visited Russia multiple times, and due to her frequent visits, she has become close friends with a particular native Russian. The folklore that she has shared with me is derived from her native Russian friend. Her account of this familial tradition was a sort of after thought as it was not something that she had experienced first-hand, but rather through casual conversation with a local Russian. Along with the usual plans that go along with child birth, various family members prepare young trees that are ready to plant well in advance, acting as a sort of exciting avenue in which one can channel their impatient anticipation. The type of tree may also vary, depending on what the family wants to impart on their child. For instance, one may plant a lemon tree if they wish to impart a bright disposition on their child.

Trees are a widespread symbol of new life and growth, so it seems fitting to associate arboreal traits with newborn children. The roots of the tree are planted as life is just beginning, and the fact that family members are the ones who ground these roots also symbolizes the safety and reliance that one can find in familial relationships. Tree trunks are weak and willowy during their first years, as children are, yet they are expected to grow to bear the weight of the various limbs and leaves that are to eventually grow. They grow in strength, and their health is measured by their sturdiness. Much like the growth of the trunk, children are expected to grow and develop their own health and sturdiness to bear the weight of life’s various whims and tribulations. Both the tree and the child are able to reach towards the sun, a brighter tomorrow that promises vitality and health, and their eventual ascension upwards signifies a greater purpose.