Tag Archives: supersition

Halley’s Comet Superstition

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Nationality: American
Age: 80
Occupation: Retired, Former Museum Curator
Residence: Kelseyville, California
Performance Date: May 1, 2021
Primary Language: English

Background:

My informant is fond of this superstition because of his love of astronomy. It was passed to him by a friend, who received it from his mother. They lived in Denver, Colorado, at the time.

Context:

This superstition originated and probably only existed during the passage of Halley’s comet in 1910. The mother of my informant’s friend was around 5 or 6 years old when the superstition was being practiced.

Main Piece:

“It was believed throughout history that comets were a sign of doom and destruction. Halley’s comet was pretty spectacular in 1910–it was really impressive. And scientifically they knew at the time that the comet’s tail was releasing cyanide gas. But people were afraid of being gassed by cyanide from the comet’s tail, so at night they would put wet towels under their doors and windows to protect themselves from it.

Analysis:

This superstition around the passage of Halley’s comet gives us an interesting look into how the American public uses scientific information. My informant tells me that in 1910, during the passing of the comet, scientists had already figured out that its tail was releasing cyanide gas and that the release of this gas would have no effect on us. Instead of using the information they were given to make an informed choice, the people of Denver started the practice of protecting themselves with wet towels because it gave them a false sense of security. I find this interesting because it relates to issues we face in present times, with people who publicly argue against the COVID-19 vaccine. These people are given the same information as everyone else but refuse to acknowledge the science behind vaccines and take cover behind the illusion that they’re safer without it. The most comical thing, however, is that if Halley’s comet were to poison people with its cyanide release, they would have all died anyway. After all, the comet was present in the daytime during its passage, too.

Indian Superstition – Leaving the House

Nationality: Indian
Age: 28
Occupation: Corporate Healthcare Lawyer
Residence: Los Angeles, California
Performance Date: April 20, 2021
Primary Language: Gujarathi
Language: English

Main Piece

Informant: “If you’re about to leave the house and someone asks you where you are going, you have to come back in and sit down for a minute and then tell them where you are going. Basically it’s because it’s bad luck to interrupt someone as they are leaving. You shouldn’t ask someone where they’re going if they’re already on their way out and if someone asks you, then you should come back inside. Or else whatever you were going to do will not get done.”

Background

My informant is a practicing lawyer in Los Angeles, California. She is of Indian descent, and her knowledge of Indian folklore comes from her father. 

Context

This superstition is enacted when someone is about to leave the house and they are interrupted.  

My Thoughts

There is not always a rhyme or reason for superstitions. According to my informant, people follow superstitions even if there is no good reason to follow them. However, there are certain elements in this superstition that I connected with others. This superstition falls in line with the Indian black cat superstition (originally from Egypt, popularized in India). This popular superstition says that if a black cat crosses your path, you will have bad luck. Both the black cat superstition and the superstition told by my informant depict the interruption of a journey. In both superstitions, your interrupted journey will bring bad luck and assurance that whatever you were doing will not get done. 

Earthquake on a Bull’s Horns

Nationality: Pakistani, American
Age: 53
Occupation: Computer Programmer
Residence: 11048 Washington Blvd Apt 306
Performance Date: 4/25/2020
Primary Language: English
Language: Urdu, Punjabi

Context: The following is an account from the informant, my father, that was told to him in a casual setting during his childhood in a Pakistani village.

Background: The informant was recounting some sayings and stories that his eldest aunt used to tell him and other children during the day, sometimes while she was working. This particular piece was collected soon after an earthquake occurred. As a child, he recalls being captivated by such fantastical stories, although he is not sure whether the adults actually believed them or merely told them to children to entertain them.

Main piece: 

Informant: (After an earthquake) How can an earthquake happen? The whole ground was shaking!

Aunt: You should know that the earth is held up by a huge bull. He supports the whole world by balancing it on one of his horns. When he gets tired of holding it up, the bull switches the earth to his other horn, causing an earthquake to occur.

Analysis: This story is fascinating to me because it isn’t immediately apparent how such a myth was introduced to the area my father was growing up in. After some digging, it appears there may be a basis for this story in medieval Islamic cosmography, the unorthodox ideas relating to the structure of the universe held by some scholars of the time period. It has also been claimed that this could be derived from the biblical Leviathan. There is also a very similar Bosnian-Slavic myth, Tur, which tells of a giant bull that lives underground, causing earthquakes when he moves his horn, and even similarities to the Greek myth of Atlas holding up the world on his shoulders. 

For a very similar relation of this myth, see chapter 5 in the book Developments in Earth Surface Processes volume 17, Earthquakes and Coseismic Surface Faulting on the Iranian Plateau: A Historical, Social and Physical Approach.

Green Indian Charms

Nationality: India
Age: 20
Occupation: Student
Performance Date: March 27
Primary Language: English
Language: Hindi

This is the use of a folk object to bring safety to one’s family, typically found in India. The informant is from Mumbai, India, and he and his family consistently use this practice whenever they have purchased new things. The concept of this is that the individual hangs green objects, typically limes or green peppers, from something. This is most common when something new has been bought. The purpose of this is to protect their family and their new possession from the evil eye of jealousy. They believe in that culture that other people looking on this object will bring jealous with their eyes and will spell bad fortune for themselves. The hanging objects distract the eyes and no longer spell misfortune. There is another side to this in terms of keeping bugs away as well. The limes and peppers are hung with string. It is said that both of the acidity and spiciness of the two fruits will deter bugs from hanging around the home in which it is hung. There are other accounts that the hanging charms will please the god of misery, Alakshmi, and keep her from causing harm to the family.

The informant learned this practice from his family. It was more important and believe in past times and now, it is more done out of tradition than anything. The informant remembers this because it is something his mother would do when he was younger. He does not believe in the actual superstition of it but appreciates the reflection of his culture and the preservation of folk traditions.

This is used in Hindu culture, which has many gods to reflect different aspects of society. Specific things please each one, so this is just likely one of many examples of implementation of religion in Indian culture’s daily life. This brings a sense of security to the person, much like physical blue all-knowing eyes are hung in some Muslim countries like Turkey.

Other source: https://www.thenational.ae/uae/shopkeepers-turn-to-charms-of-lemons-and-chillies-for-good-luck-1.526276

This article talks about its use specifically within shopkeepers to bring good fortune as they struggle through bad economic times. They change the fruits each week and use lemons instead of limes.

Menon, “Shopkeepers turn to charms of lemons and chillies for good luck”, The National UAE, March 6, 2010

The Legend of El cucuy

Background

Informant: A.G.  22 years old current senior in undergrad at USC, third generation from Honduras/Mexico

Location: Los Angeles, CA

Context

A.G.’s family is originally from South America, namely Mexico and Honduras. His family immigrated to the US when his mother was a child and have strong ties to their heritage, tradition and culture back in their homeland. Many of the stories and traditions that A.G. knows have been passed down from generation to generation, and instill a cultural and familial understanding in the younger generations. The Legend of El cucuy is one such piece of folklore, that is told to young children to scare them into behaving appropriately and being obedient. The story itself has many parallels to ones like La Llorona, or other similar ghost stories that are based around children. A.G. initially heard this story from his uncle, who learned it from his mother, whom would tell him this legend at night when he was a young boy. I have transcribed his telling below:

Main Piece

“My uncle told me that his mother, my abuela, would tell him to behave or the cucuy would get him. Cucuy is like a small, bat eared, hair monster that has huge red eyes and it would kidnap you if you did something bad or misbehaved. He said this his mom would always tell him to go to sleep on time, to behave, never doing anything bad by anybody else and to listen and respect her, which was the most important. If he didn’t behave properly, the cucuy would come and take him into the night. Some of his friends would tell him that when they were up past their bedtime or sneaking something, they would hear screeching or suddenly see red eyes in the bushes. Whenever that happened, someone would be missing the next day. To this day he says he’s still scared of it, especially if he goes back to Mexico”

Thoughts

El cucuy from Mexico that has long been known by the Mexican people and a lot of latin americans. It has traveled to the United States and spread at a tremendous rate. The legend is reminiscent of La Llorona or the American boogeyman due to the similar roles that the stories play; to scare kids into staying in their beds and not misbehaving. When asked about whether this story was relevant when he was a child, A.G. noted that while he was aware of it, it wasn’t told to him in the same way that it was told to his uncle. For A.G. he learned it more as a reference to his culture, and less as a cautionary tale used to make children behave. He also noted that in his uncle’s telling of the story, he naturally began acting out the legend, and made it sound ominous as if he was reciting it to some unruly children and really trying to convince them of El cucuy’s existence. Apparently, there is still superstition and belief in this creature, much the same way that there is belief in Ll Llorona.

It was interesting to me to hear how similar this legend is to other and the role that these legends play specifically when related to children. In the folklore course with Tok Thompson, there has been discussions about the way that folklore is used to teach children about social and cultural norms, and how to behave. It seems that in this case, the myth of El cucuy’s purpose is directly related to scaring children into acting appropriately, in the same way that Cinderella informs them of gender norms. Belief in the legend also prompts real changes in behavior and of perception, for example when a child does act out of turn and “sees” El cucuy in the bush, someone goes missing. This then strengthens in the “validity” of the legend and further impacts the cultural behavior around it.