Tag Archives: tradition

USC Football Superstitions – kick the lamp post

Nationality: Chinese
Age: 20
Occupation: student
Residence: school - California; home - Washington
Language: English

Text:

NC: “Before a football game, when you are walking to the Coliseum, you have to kick the lamp post right before you leave campus or else USC will have bad luck in the game. I have no idea where that comes from, but my friend told me on our way to one of the first football games we went to our freshman year. We saw a bunch of other people doing it too, so we did it. Now, I always do it because I don’t want to curse the team with bad luck. It’s like subconscious, I mean I’m not superstitious about anything else, but I always do it without fail before the game. You only do it before football games too, nothing else.”

Context:

NC is a undergraduate student at USC. She is 20 years old, and she is a sophomore. She is from Seattle, Washington, and did not most of USC traditions before coming to the school. She originally learned of this superstition in the fall of her freshman year. She does not know the origins of this tradition. I collected this superstition in person and recorded her to transcribe what she stated.

Analysis:

University of Southern California, as do many old and large universities, has many traditions that are passed on through new students in each incoming class. Often, the origins of these traditions are lost over the years, as is the case with this superstition. USC has a very large culture that is very specific to the people who are a part of the community, especially regarding football. These might be hand gestures, songs, objects, or in this case, superstitions. Even though many people who attend this school are not superstitious people by nature, they still partake in this game day good luck action. Kicking a lamp post for luck is not based in reason, and probably seems silly to people who are not a part of the community, as is common with superstitions. However, the desire to be a part of the community and partake in rituals nudges people to take part in a superstition they might initially think is illogical. As a person begins to feel the belonging associated with partaking in certain ritual experiences, the person is more and more likely to do the act associated with the superstition, until they believe in the truth of the superstition themselves, essentially causing an illusionary truth effect. This superstition clearly shows cultural influence on a person’s personal beliefs.

St. Patrick’s Day – holiday practices

Nationality: Irish, American
Age: 59
Occupation: Office Manager
Residence: California
Language: English

Text:

KT: “So St. Patrick’s Day is definitely a holiday. It’s a pretty popular holiday in the US and think in Ireland now too, but we celebrate it more traditionally American maybe. We [her family] usually try to go to mass. Sometimes it’s hard for you guys [her kids] because of school, but I always try to go if I can. It’s a Holy Day of Obligation, so technically you are required to go to mass. We also always wear green of some kind. I still jokingly pinch people if they aren’t in green, especially if they come to my house for dinner, they know better. St. Patrick’s Day is always during Lent, so when it falls on a Friday in Lent, it’s nice because there is no fasting on St. Patrick’s Day. We usually have dinner with the whole family. As you know, me, your grandmother, and your aunt always make corned beef, cabbage, and boiled potatoes. There’s also usually lots of good drinking going on too.”

Me: “Why do you make those dishes specifically?”

KT: “It’s what my family has always had. I mean even growing up that what’s we had. I know it’s a pretty cheap dish, which my family was pretty poor growing up, so it was kind a cheap meal, but still special. I mean it’s pretty famously what you eat on St. Patrick’s Day, but I think it had something to do with when all the poor Irish immigrants fled to America, it was what they could afford to celebrate with. Your dad and his family never celebrated much when he was little, so it’s pretty much the meal now. I like to keep the traditions the same.”

Me: “Did you ever go to bars to celebrate St. Patrick’s Day?”

KT: “Probably when I was younger. When I lived in New York I could barely afford to fly home for Christmas and such, so me and your dad usually celebrated with friends in the city. I’m sure we went out to bars and stuff, as young people do, but it was always more of a religious and family centered holiday when I was growing up. We also watched the parade when we [KT and her husband] lived in the city, but we don’t really do that so much now. I didn’t really do it when I was younger either. As you know, now we obviously celebrate at home with a big family [aunts, uncles, cousins, grandparents, etc.] dinner.”

Context:

KT is a 59 year old from California. She is from Irish descent, as well as Catholic. Therefore, for her St. Patrick’s Day is both a cultural holiday practice and a religious holiday practice. I gathered this information in an interview that I recorded and then transcribed.

Analysis:

St. Patrick is an interesting holiday because its many different practices hold many different origins. Most of the practices were popularized by Irish immigrants in the United States, rather than in Ireland. For example, corned beef and cabbage is a distinctly American custom that was started by Irish immigrants, which now serves a traditional St. Patrick’s Day meal. However, some aspects of the holiday practice, especially when religious in nature, stem from Ireland, such as going to mass to celebrate the patron saint of Ireland, St. Patrick, on his feast day. Feast days celebrates and venerates saints, usually on the day the died. The practice of St. Patrick’s in the United States developed to celebrate Irish culture. It is an interesting case of acculturation, as many traditional ways of celebration have been forgone and the more commercial aspects, such as parades, dyeing the river green, and bar crawls have overtaken to become what the holiday is popularly known for. In many ways, the holiday has become a sort of tourist attraction to Irish culture, one that is usually incorrect, a parody of, or an over exaggeration. Even so, for people from Irish or Catholic cultures, this day is often celebrated differently from the masses in order to give proper fidelity or honor to the cultural/religious holiday. While it is still a day of celebration, it is centered around family and worship, rather than parades or drinking. Therefore, the holiday practice varies widely based on the person who is celebrating because the cultural/religious holiday has become widely popularized and commercialized.

Wedding Bells – Irish wedding rituals

Nationality: Russian, Irish
Age: 59
Occupation: Office Manager
Residence: California
Language: English

Text:

KT: “This is a wedding tradition that mostly comes from my dad’s side of the family [Irish heritage], but I did it at my wedding and I believe my mother did it at her and my father’s wedding too. So, after me and your dad left the church, all the guests rang little silver bells that were passed out before the ceremony. Bells are said to ward off evil spirits and bring good luck in a marriage. They also rang the church bells too if I remember correctly, which is pretty normal for church weddings. The guests got to keep the bells and they rang them as we can in for the reception too which was really pretty. I really liked that.”

Me: “Where did you learn about this wedding tradition?”

KT: “I learned about it from my parents, I think. Like I said, I think they did something similar at their wedding. Your grandmother isn’t Irish, but your grandfather is, so they incorporated some Irish traditions into the wedding. I think he must have learned it from his family because I think I remember my mom saying my uncle did the same thing at his wedding too.”

Me: “Do you know what generation American you are?”

KT: “Yes, so my dad’s dad came from Ireland. That means my grandfather and grandmother, which would make me a 2nd generation American, I think. So, I guess that tradition is probably pretty popular in Ireland, at least in our family. I don’t know anyone in Ireland, from our family or otherwise, so I don’t really know. It’s funny too because I don’t think my sister or brother did it at their ceremonies, I can’t really remember, but they both got married first, and my mother was insistent that I do it. My dad passed when I was three months old, but you know, my mom remarried, so I was the last of her kids from my real dad. I think that’s why she really wanted me to do it since I was the last one from that side of the family.

Me: “Did you incorporate any other family or cultural traditions into your wedding?”

KT: “Well we had a Catholic wedding ceremony, which has specific things to complete the Sacrament of Matrimony. I don’t know if we really have any other specific family traditions. Well, I guess besides the bells, that’s kind of a tradition now.”

Me: “Did it feel important to connect to your Irish heritage, and in a way your dad?”

KT: “Yeah, it was nice. I never really knew him, only my stepfather, so doing something like that I like to think my dad would have appreciated it. My stepfather was Irish too, so we still did a lot of Irish things and such growing up, but it was special because my real dad did it at his wedding.”

Context: KT is a 59 year old from California. She is of Irish decent. This wedding celebration was passed down to her from her parents, and she is unsure of how far back the tradition goes in her family, but it is a very popular wedding tradition in Ireland. She told me this story in-person, and I recorded it to transcribe.

Analysis: This is a relatively common Irish tradition, one that has influence in even non-Irish weddings. As my informant mentioned, even churches for non-Irish ceremonies have a practice of ringing the church bells after the ceremony is concluded. This Irish tradition has been acculturated into a religious tradition as well, in part, likely due to the strong religious ties in Ireland. This practice is directly linked to folk legends of fairies and spirits in Ireland, as the bells are to ward off evil spirits that could cause strife for the celebrations or the new couple. It is also important to note that this tradition was encouraged by KT’s mother to connect KT to her heritage and her father, even though it is not a practice from her culture [KT’s mother is Russian]. She wanted KT to connect to her culture and the important cultural practices. It was also a way that KT was able to remember her father and have a link to him on a very important day in her life, one that is centered around family. KT also mentions that she got married in a Catholic church, and in doing so, took part in the Sacrament of Matrimony. This is a religious tradition, which has its own set of specific rites that are completed. To receive this sacrament, certain things must be completed by the bride and groom, no matter what cultural background they are from, since it is purely religious in nature.

Baptisms for the Dead and Spirits – ghost story

Nationality: White
Age: 19
Occupation: student
Residence: California
Performance Date: 04/06/23
Primary Language: English

Text:

“You’re going to think I’m crazy, but ok so in my religion we have a practice called Baptisms for the dead. It’s not about like forcing anyone to join the religion, but it’s about giving people who have passed the opportunity to be saved if they accept it [the baptism]. So, I did one for my grandparents, and they were like very present. I don’t know how else to describe it. My grandma had the sweetest spirit when she was alive, and while performing the baptism, just this sweet presence come over me, I can’t really describe what it felt like, but I knew it was her.”

Context:

T is from Joshua Tree, California. She told me this story while we were in our dorm room together. She is Christian, along with the rest of her family. Baptisms for the Dead is a common practice at her church. This practice she learned from her church, but she experienced feeling the presence of her relatives herself.

Analysis:

This is an example of a personal narrative, specifically a ghost story. She does not use the word ghost, but instead utilizes the word spirit. This phrasing shows how this story is held close to her. Often when we are talking about ghosts, it is in a much less personal context and is discussed with less reverence. When we use the word spirit, it is often in relation to a family member or an important figure, however both are essentially referring to the same thing: some sort of apparition of someone who has died. This connotation can help distinguish how truthful and unbiased a personal narrative is. Every event a person experiences is influenced by their emotions and beliefs, especially one as personal as seeing/feeling family members who have passed. Personal narratives are an important part of folklore, because they often blend many aspects of a cultural group into the narrative. For example, if there is not an already strong held belief in spirits or the soul within the cultural group, then it is less likely someone will experience seeing a spirit.

New Years Eve Ritual

text: “Every New Years Eve, my family puts a $100 dollar bill in their pockets before the clock reaches midnight. We do this because it brings prosperity in the New Year and the hope that you will be rich. My grandparents on my Filipino side put round objects in their pockets, such as coins or grapes, which also will bring wealth and good fortune in the New Year” -Informant

context: The tradition and superstition of these comes from both his Italian side and his Filipino side. He is 50% Italian, and 50% Filipino and has multiple traditions for every holiday. On his Italian side, his mom introduced putting a $100 bill into his pocket, maybe to just give him a hundred dollars, or maybe to bring him good fortune. On his Filipino side, his dad would make him put grapes, coins, or anything round also in his pocket to bring wealth and prosperity in the New Year.

analysis: What’s interesting about the combination of both of these New Years rituals, is that the informant will probably pass down these traditions to his kids. It will be a combination of them and be his way of passing down his culture to his kids. These New Year’s Eve superstitions and rituals serve as a prime example of Jame George Frazer’s theory of sympathetic magic, in specific, homeopathic magic. In his theory, he explains the belief among folk groups that certain practices can be carried out on a smaller scale that then produce major effects on a larger scale, that if which affecting the future.