Category Archives: Magic

Ritual actions engaged in to effect changes in the outside world.

Los Duendes

Informant:TH; Interviewer’s Sister

“Okay okay, I have one more you can write about. I know that duendes are like a thing in Mexico, but did you hear that my grandma pissed off a duende?”

Interviewer shakes their head.

“So according to my aunt, when they were crossing the river to get here [the United States], they like, found little rocks in a circle with stuff in it. And at first my grandma thought it was a campfire, so she started piling on like leaves and shrub and stuff. And they used it as a fire for the night. In the morning, my aunt was missing her lucky bracelet and her glasses. And my uncle couldn’t find his cross necklace. And so our tios have a theory that a duende’s belongings were in the little rock circle. And when my grandma used it as a fire all their belongings burned up.”

Interviewer asks: “Can you elaborate as to what that means? What is a duende and why is it taking things?”

“Yeah, so. Um, a duende is like…” *they take a moment* “how do I explain it? They’re like um, little elves or like creatures rather. And they can either be very nice or very mean. Kinda like how the witches on TikTok are always like “don’t piss off the fae or they’ll like curse you or whatever’.They’re essentially little guys that can either reward you or curse you. And so in the context of the story, the duende whose things were allegedly burned started stealing their little trinkets as retaliation.”

My interpretation: I don’t think this happened completely. I do think my uncle and aunt were scatterbrained trying to cross into a whole new country and they may have lost a few things, but the idea of my grandmother angering a mystical little being is the funniest thing I’ve ever been told. I think My uncle and aunt started telling the kids in our family this story as a way to build lore to their journey. I don’t necessarily think there needs to be a lesson to be taught here, I think it was more for embellishment.

Drop the Roach

Interviewee: ES; Interviewer’s Housemate

“So this is really common in stoner culture. The superstition is that if you drop the roach someone’s sleeping with your partner.”

interviewer asks: “Can you explain what a ‘roach is’?”

“Yeah so like-” *interviewee shuffles around on the bed for a second and pulls out an old mint tin from under their pillow*

“a roach is like the, um, the end of the joint? Kinda. It’s the part closest to the filter.” *interviewee pulls out a soot covered filter from their tin*

Interviewer asks: “so can you explain where the superstition come from?”

“Not entirely sure! When I first started smoking, I accidentally dropped the joint on the floor and my friend at the time was like, ‘yoooo someone’s fucking your bitch’. I genuinely-” *interviewee begins to laugh* “I really don’t know where that came from but apparently it’s a thing. Almost like a sign of bad luck?”

My interpretation: I think this is the funniest thing to come out of stoner culture. It feels synonymous to the Mexican saying “que te robaste?” when you get the hiccups. I think it’s just a way to point out someone’s anxiety or clumsiness when doing the activity. It’s treated more like an omen of bad luck. (I’ve never dropped the roach, is all I’m saying)

Chinese Lunar New Year

Context:

A, 18, is a student at USC. He is a French citizen of Chinese descent; he told me about how his family celebrated Lunar New Year when he visited China. He told me he grew up in France, so he seldom celebrated this tradition, only when he was in China back when he was young.  

Text:

Chinese Lunar New Year is celebrated on the second new moon after the winter solstice, so it’s usually around the end of January or the beginning of February. Every Lunar New Year is about a different zodiac animal, this is the year of the rabbit (2023). We usually wear red or red clothes and use traditional Chinese red paper lamps. We also put up fish posters to symbolize wealth in China, we put them on walls and doors to bring good fortune. We eat dumplings and blow-up firecrackers and fireworks.

Analysis:

Chinese Lunar New Year is a very common celebration among the Chinese diaspora throughout the world. It celebrates the New Year, and just like many other cultures, it lines up with the life cycle calendar beginning with spring (birth) and ending in winter (death). It is a liminal time between two cycles, so it is a magical time outside of the norm filled with superstitions, feasts, and celebrations. This festival is annually celebrated, as one might assume by its name; however, contrastively to the Solar year and Gregorian Calendar, this festival aligns with the Lunar Calendar, which is why it is on a different day every year. The rituals and superstitions that are celebrated during this festival often are practiced to bring good luck; similar to most cultures around the world that also have “good fortune” superstitions during their new year celebrations as well.

Wedding Crown

Text: 

Context:

This crown was made for the informant’s mother out of a bracelet her grandmother wore on her wedding day. The mother of the informant is Swedish and the crown was made by the same jeweler that makes the Swedish Royal Family’s jewelry. It gets passed down from the oldest daughter to the oldest daughter but can be worn by any of the grandchildren that wish to wear it. It is seen as a form of good luck as every bride that has worn it has remained with their husband their entire life.

Analysis:

This item not only serves as a wedding ritual item but also as a good luck charm. Weddings of course are times of transition and change, therefore it makes sense that an item of good luck would be used. In many situations, as discussed in the lecture, where there is luck involved or there is no control over what will happen there are often good luck charms. Weddings are one of the three biggest milestones in life and the only one we are conscious of adding to the importance to us of the occasion. The symbol of the crown, made by the jeweler who makes royal jewelry could also indicate that on this day the person who wears it is above all else, royalty in their own right. It emphasizes the importance of the day and what is happening. Similar to a coronation the crown is only worn at special occasions.

King Cake

Text (traditional foods/folk belief)

“I bought King Cake one year. I thought it was just going to be a slice, but it was big enough for multiple people.”

Context 

My informant has attended the Mardi Gras parade twice and tried King cake once when she went with friends.

Q: “What is King Cake?”

A: “King Cake is a large type of cake in a circular shape but hollow in the middle almost like a rope that is decorated in icing and sugar of the Mardi Gras colors: green, gold, and purple. It typically has a tiny toy baby in the center of it that represents baby Jesus and is a symbol of a year of good luck and prosperity to whoever finds it in their slice”

Analysis

King cake during the celebration of Mardi Gras is a collective ritual most people participate in to celebrate and participate in the cultural experience as well as hoping to find the plastic baby looking forward to prosperity in the coming year. Stemming from Frazer’s ideas of belief and sympathetic magic, this shows how non-scientific belief has an influence on the natural world implying good luck and warding off bad energy. It’s a form of homeopathic magic as “like produces like” or finding the baby Jesus produces good luck and prosperity. This custom is rooted in European traditions dating back to the Epiphany, a Christian holiday representative of the Magi visiting baby Jesus. Originally, a baby Jesus figure was hidden in bread and whoever found it would be king or queen for the day. After the spread of this tradition in New Orleans, bakers would add their own spin on the ritual varying decorations and selling the cakes during Mardi Gras season. The cake is very large and meant to be shared and eaten with others as a community bonding ritual that brings people together in celebration and festivities reinforcing communal cultural identity. This is an example of the ways folklore changes through time based on the cultural context of a community. Steering away from medieval societal structures, the context in which the toy baby Jesus was used changed from an aristocratic nature to an uplifting optimistic symbol of luck and prosperity brought by the baby Jesus. Also exemplary of religious folklore, this practice is a for Catholic belief to be communally shared, and enjoyed by festival participants bringing people together to cherish and understand more about the religious custom and how it has evolved through time.