Tag Archives: food

Miso Seaweed Soup

Text:
In our family, we usually eat seaweed miso soup on New Year’s Day. I remember my mom would wake up early before everyone and would make us breakfast, no matter how tired we were from the night before. Whatever food she would make us, seaweed miso soup would always be a staple part of our breakfast on New Year’s Day. She used to tell us that drinking the soup on the first day of the year would ensure good health for all of us throughout the year and thus, would lead to prosperity. That is a recurring theme in Japanese culture, you know..actually int any Asian cultures….to link prosperity to health. Anyway, now that I am away from home, I try to keep these traditions closer to me than ever before. Last New Years, I was not able to go back home but I made sure to make the miso soup for myself. Reminded me of home.

Context:
CL is a college student studying journalism. Originally from Japan, she moved to the United States with her family when she was ten years old. She tells me that even though they don’t live in Japan anymore, her family tries their hardest to not forget their culture roots. CL told me the above piece of information in a conversation about New Year traditions that we observe at our homes.

Analysis:
The above is an example of a folk food that is used to bridge cultural gaps and to feel closer to a family’s cultural roots. Despite leaving the country they were born, through certain cultural motifs such as food, it can be observed that people can feel closer to their cultures and communities. It is not the miso soup that holds meaning, but the act of consuming it on a New Years day that bears cultural significance. Thus, this shows that meaning is usually generated when an individual usually links an act to a widespread significant event (here, New Years Day) and integrates it into society.

Ethiopian-American Graduations

Informant RE is a sophomore in high school from San Jose, California, whose family is originally from Ethiopia. There is a strong Ethiopian diasporic community in San Jose, where much of its traditions live on.

Text: 

“On graduation parties Ethiopian families are invited by the graduate’s parents to a graduation party, and the parents have to schedule with other parents who have children who are graduating at the same time because they want the parties to be on different days. When they have their set day, they rent out a banquet hall and prepare traditional dishes to serve, but some people also just order it. When people come, you’re supposed to greet them as they come, they give you gifts, then everyone lines up to get food. After the eating, we dance, and we do a lot of different cultural dances. After the dances there are speeches with friends and family, and after the speeches there is more dancing and cake cutting.”

Context:

High school graduation is an important liminal period in numerous cultures marking the transition period from school into the workforce. In the United States, high school graduation is traditionally celebrated with an elaborate ceremony hosted by the school in which students wear special garments and walk across a stage to reflect their passage into a new period.

Analysis:

The Ethiopian-American community takes the graduation ceremony a step further with the more elaborate and highly formalized graduation party. As informant RE alluded to, despite having no official text, the folk celebration of the graduation party is solidified into a specific format, from the choice of location — either a banquet hall or a home — to the itinerary — traditional foods, then dancing, then speeches, then dancing again. The Ethiopian-American graduation party is a collective celebration which not only marks the transition of the graduate, but celebrates the shared culture and community that helped the graduate along the way.

Mithai

My informant is a Pakistani male that has lived in many different countries across the world, yet his attachment to Pakistan and its culture plays a significant role in his life and how he lives.

Traditional Food:

Mithai is a “type of box or category of sweets” that exist within Pakistani culture. It is comprised of “different sweet treats and toffees that you give out to houses at the weddings.” He describes these sweets as a form of an invite for party favours that occur at the wedding. The sweets are often seen as a ‘thank you’ or token of appreciation and reminder of the wedding, they are the “staple sweets at Pakistani weddings”

Context:

The Mithai is usually made by certain stores in Pakistan that specialize in providing the sweets “on a large scale when they also are able to maintain the best quality” for the guests. Even though my informant is Pakistani and has seen these sweets at weddings and different family events that he has attended, it is “a general desi traditional sweet that also exists in India”. This sweet is provided before the dinner or reception as a sort of snack or small bite in order to keep the guests satiated and entertained for the long day of traditions ahead.

Analysis:

The incorporation of food into big events in Pakistan such as weddings allows the guests to feel like they are being cared for in a certain environment. It ties it back to their culture as the unified feeling of togetherness that is provided in the event is seen through Pakistani food as a whole which is usually made for sharing and family-oriented events. The ability that their culture possesses by bringing their families together with food allows them to maintain their connections with the children and set in place the values that they hold when prioritising family. Furthermore, this is seen in the wedding sweets as the guests are seen as part of the family and are given the opportunity to celebrate the day with the community whilst being fed and incorporated into a family tradition.

A Day in my life on Christmas

Context:

My informant is a college student who lives in the same apartment complex as me. He is a communications major, 23 years old, and he is from Chicago. I asked him if he had any holiday traditions and mentioned what his family partakes in during Christmas. I was interested to see how similar his traditions are to mine and any other traditions I have heard, so here is what he shared with me:

Text:

“Okay so each Christmas my sister and I open our stockings first because when we were babies my mom bought us embroidered stockings with out names on them, then the presents are divided under the tree and everyone opens their gifts in order one person at a time, then we eat around noon, usually honey ham, green bean casserole, potatoes, and wine. Then we watch a Christmas or hallmark movie and then the day is pretty much over. But my sister having two kids has definitely changed things up.”

Analysis:

From the sound of it there are many Christmas traditions that families from all over share. My informant, as mentioned previously is from Chicago, but my family and I from California partake in a similar tradition. I think the main point of Christmas is to make each other happy and share a day with family giving to each other and enjoying the month leading up to this time. Christmas is the biggest holiday celebrated in the sense that stores will have sections dedicated to this time, and music will be played there are tree lighting festivals and little light shows you can go to to see the decorated houses and lights. Although there is a lot of history surrounding Christmas, the traditions that I have heard and the ones my family practices are not far from normal. These are all classic examples of holiday traditions that are practiced all around the world, even in different cultures. This kind of folklore can be seen in movies, shared from previous generations, and even researched in history books or music.

After further research, it could be examined that people would decorate trees in their homes with lights and colorful toys as far back as the 1500s. This goes to show that because these traditions have been documented and passed from different cultures and generations it still lives on and might even slightly change.

Boodle Fight

Text: 

I: Sometimes, when we had a lot of family over for a gathering, we would prepare a boodle fight. My aunt would lay down some banana leaves on the table and the food would just pile on. Rice, seafood, pancit, beef and pork. And there were no dishes, no utensils. You eat with your hands. Just family sharing a meal. Oh, and a lot of napkins.

Context:

The informant is 48, and was born and raised in the United States, and whose parents were born and raised in the Philippines. This wasn’t a feast that happened often, but also wasn’t necessarily exclusive to special occasions. Whenever there were many family members in the house, a lot of food was prepared so that everyone would eat. Rather than being a meal that celebrated a certain occasion, it was a time for family members to share a meal while also catching up on each other’s lives.

Analysis:

The “boodle fight”, also known as the kamayan by some Filipinos, refers both to the communal feast and the act of eating with your hands. The term “boodle fight” specifically, comes from American military slang that was used to describe contraband food. According to sources, the kamayan was an indigenous Filipino practice that existed before pre-colonization. Though it was continually practiced through Spanish occupation, it was during American military occupation that the practice was suppressed due to forced conversion of American standards and etiquette. The resurgence of the kamayan in Filipino households, especially those in Filipino-American households, marks a conscience return to Filipino cultural roots, with the tradition being passed down from family member to family member, without the threat of American confirmation or suppression. The commercialized version of the boodle fight, now available as an option in some modern Filipino-American restaurants, continues this tradition and also extends it to people outside the cultural group as a meal shared amongst friends.