Tag Archives: tradition

Kill Ritual: Hunter’s first Deer Kill

Nationality: American
Age: 54
Occupation: Sales Rep
Residence: Marin County, California
Performance Date: March 24, 2020
Primary Language: English

Main Piece: 

Informant- So whenever a young adult kills his first deer the group of hunters performs a blood tradition that celebrates the kill. After skinning the animal, the friends smear blood across the young hunter’s face. The young hunter is usually squeamish but accepts the honor of the tradition. Then the hunter must wear the blood with pride and wait for it to dry.”

Background: The informant learned this tradition when he first killed a deer and participated. He felt the tradition was an important moment to celebrate killing his first deer. Wearing the deer’s blood is a prideful notion. The tradition is important because it celebrates the hunting practice and is a rite of passage. The informant explains that the blood rituals express respect for the hunter and the animal.

Context: The tradition is usually performed by hunting partners to the hunter that has killed his first deer. The hunter is usually a young adult embarking on his first experience killing a larger animal. 

Thoughts: This tradition is a right of passage in the hunting community. It is a tradition that celebrates killing your first deer. This tradition circulates around the hunting community in many variations and changes from making the hunter bite into the deer’s heart or pushing his face into the deer’s guts. The ritual brings exclusivity to the group and ties them together with a bond of respect and honor. The ritual offers a way to give respect to the deer. The tradition can be dated back for many years and represents an initiation into the hunting world. This tradition is dated back to the 700s A.D as a tribute to St. Hubert. In this version of the tribute, the hunter received crosses with blood placed on his forehead and cheeks. This tribute gave thanks to the animal and celebrated the hunter.   

Tunnel Etiquette

Nationality: American
Age: 22
Occupation: Preschool Teacher
Residence: California
Performance Date: 3 - 27 - 2020
Primary Language: English

Main Piece:

The following is transcribed from a conversation between the informant and the interviewer.

Interviewer: I’m pretty sure we’ve talked about this before, but do you know what you’re supposed to do when you drive through a tunnel?

Informant: I’ve heard a lot of things haha but I haven’t done most of them since I was a kid. 

Interviewer: Yeah same haha my sister told me that we should hold our breath and touch the ceiling, and then say Banana as soon as we got out the other side of the tunnel.

Informant: Yeah ours was similar but we had to put our feet up too and just say any fruit. I haven’t done it since I started driving though haha

Background:

My informant was born and raised in Southern California. Her Parents were also raised in the same area. She grew up near my hometown, where the only routes to the beach have several tunnels to get there, so I knew she would have some insight into this subject of what to do when going through tunnels.

Context:

I spoke to my informant over a facetime call during the 2020 Coronavirus epidemic. We had plans to meet in person, however, the quarantine made that impossible.

Thoughts:

I was surprised by how different her approach was when going through a tunnel, even though there were similar aspects. We grew up within miles of each-other, so I expected us to have basically the exact same story. This just made me realize that who you hang out with does actually play a very large role in what you think is true, even if we get most of our information from the internet these days. 

Superstition -punching bread before it bakes

Nationality: American
Age: 20
Occupation: Student
Residence: Houston, TX
Performance Date: April 26, 2020
Primary Language: English

Context: My informant (M) told me growing up she had to punch the bread her mother made or else it wouldn’t be good bread, or they would have bad luck-she wasn’t sure which, maybe both. Now, as an adult, she never makes bread alone because she needs someone to punch it before it bakes. 

Main Text: M: When you make bread you have to let it rise twice, once right after you mix it and then right before it bakes after you shape it. In between the first and second rise, you knead the bread, and someone else has to punch the bread, or else it won’t be good. But it has to be someone else, not the person who is making the bread. 

Analysis: I had never heard of this superstition before she told me about it. It seems to me like someone has to give your bread their blessing and approval before. However, this could have started as a way for a mother to entertain her child by letting her punch bread, and it turned into a tradition and then a superstition. 

Black Cat; Halloween Mythical Legendary Creature/Tradition

Nationality: American
Age: 20
Occupation: Student
Residence: Marin County
Performance Date: April 20, 2020
Primary Language: English

Informant-  When I was little I firmly believed in the Halloween Black Cat creature. The Black Cat would visit the night after Halloween to collect my candy. I would know to gather all of my candy and place it at the foot of my bed. The cat would take all of the candy and replace it with a toy or money. 

Interviewer- Did you ever see the Black Cat?

Informant- No the Black Cat always visited in the late hours of the night. I would stay of late trying to catch the cat but never found him. 

Interviewer- Were you ever afraid of the Black Cat? Did you ever not give away your candy? 

Informant- No, the Black Cat was a friendly creature and always gave me the best gifts or a few 2 dollar bills. I remember my brother always tempted me to not give away my candy but in the end, we both were too excited about the possibility of a new gift. 

Interviewer- Do you remember any specific or recurring gifts?

Informant- When I was younger, I remember receiving toys like dolls or stuffed animals. One year I received a cool new toy called, Chatitude, a walk talky toy I could share with my friends. Later in my childhood, I started receiving money. 

Interviewer- When did the Black Cat stop visiting? Do you still believe in the Black Cat or thing you will carry on this tradition?

Informant- When I was around 12 years old I realized the Black Cat was actually a tradition that my parents carried out to make my Halloween healthier. Even though I no longer believe in the Black Cat, I still believe it is a great family tradition. 

Background: My informant recalled this folk belief from her childhood. The tradition was carried out by her parents every year. She no longer holds the childhood belief that the Black Cat is a real creature, but plans to carry out the tradition with her children. 

Context: This piece was collected when visiting a childhood friend. She grew up in Marin County in Northern California. She believed in the Black Cat for many years. I grew up with her and remember hearing about the new Halloween toy exchange every year. 

Thoughts: Kids are drawn to mythical creatures and tales. The Black Cat represents a legend, occurring real-life and possibly being true. These folk creatures bring the children into a new reality of imagination. Halloween is a very superstitious Holiday with much room for tales and folk beliefs. This belief gave the family a fun tradition to lift Halloween spirits and imagination. 

The Fudgy Wudgy Man

Nationality: American
Age: 15
Occupation: Student
Residence: Salt Lake City, UT
Performance Date: April 22, 2020
Primary Language: English
  • Context: The informant (A) is a 15 year old high school student who spends his summers at the Jersey Shore in South New Jersey. He explains a summer job that mainly men, but some women, have that is a staple of South Jersey culture – the Fudgy Wudgy Man. The conversation arose when speaking about what summer jobs for which he should apply. He not only explains the job itself, but the song sung by the Fudgy Wudgy Men. 
  • Text:

A: “The Fudgy Wudgy man… he pushes the ice cream cart… uh… there’s the Spongebob bar, the… uh… Chipwhich, the… uh… um… cookie sandwich… Choco Taco!”

Me: “So he pushes the cart? When?”

A: “On the beach… from like a certain time period. I don’t know when it starts or when it ends.”

Me: “What do you mean? He pushes the cart on the beach?”

A: So… this man, well men… and women… um… he pushes an ice… well like a cart, that has ice in it and it has ice cream in it and he sells the ice cream to people… on the beach…

They go…

‘FUDGY WUDGY… CHOCO TACO… CHIPWICH… HOW ABOUT AN ICE CREAM'”

Me: “And just anyone can do this?”

A: “I think you have to apply for it, but I’m not quite sure…”

Me: “How do you know they’re the Fudgy Wudgy Man?”

A: “‘cus their shirts say ‘The Fudgy Wudgy Man’ and they have a flag that says ‘The Fudgy Wudgy Man’… uh… they also have 2 Ball ScrewBalls, Fudgesicles, Orange Creamsicles, Banana bars, Strawberry bars, Lemon Water Ice, Cherry Water Ice… water… that’s some good water…”

  • Analysis: The Fudgy Wudgy Man is a constant in the Jersey shore culture. The Fudgy Wudgy man sells shirts with the job title and a smiling popsicle graphic. He sings a song about his job to boost morale and notify the children of the ice cream cart. This phenomenon is similar to that of Ice Cream Man and Ice Cream Trucks, but instead the carts are pushed along the beach by hand. Many kids apply for the job in order to get a tan and get buff while walking up and down the beach, but their participation prolongs an essential part of South Jersey culture.