Monthly Archives: April 2019

Long Noodles, Long Life

Nationality: Filipino-American
Age: 19
Occupation: Student
Residence: Notre Dame, Indiana
Performance Date: 4/16/19
Primary Language: English

Context/Background: The informant is a first-gen Filipino-American whose family has engaged in a wide range of customs throughout her life. One specifically pertains to food and one’s lifespan which she learned from her family.

“Yeah, so a Filipino… maybe Asian… tradition is to eat long noodles on your birthday for long life. So Even if you go out to dinner for your birthday, you HAVE to eat long noodles in order to have a long and fulfilling life.” (Informant)

 Analysis/Interpretation: When I first heard of this tradition I thought it seemed like a nice practice where one could find a clear state of mind when consuming their bowl representing a long life on a birthday. I looked into this more after speaking directly to the informant and found a large presence of this tradition in Chinese culture where participants eat yi mein, known as “longevity noodles.” I found it interesting that these noodles were being compared to cakes in some aspects because these noodles are such an integral aspect of birthdays in Chinese culture. Seeing how these specific aspects of birthdays in varying cultures are so integrated, caused me to wonder how other cultures perceive American birthday traditions such as cake and blowing out candles.

 

For further information on other forms of food for with significance, refer to

China Highlights. (1998-2019). The Symbolism of Chinese Foods. Retrieved from https://www.chinahighlights.com/travelguide/chinese-food/chinese-food-symbolism.htm

 

Egg for Protection (against El Ojo)

Nationality: Mexican-Salvadorian-American
Age: 19
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 4/1/19
Primary Language: English
Language: Spanish

Context/Background: The informant is Salvadoran and Mexican-American and had grown up surrounded with the use of eggs to absorb bad energy. It had common connections to “el ojo,” something that is given to someone through magic, typically young, with the intent of inflicting harm.

[Face-to-face conversation]

“There’s something that any Hispanic person that you talk to will tell you this. Um, if something bad happens, you take an egg and you like… put the egg over your body. I don’t know if you’ve seen the video- they do it to a dog. But, you put it all over your body, and that egg is supposed to take out all the badness in you. So supposedly when people cast… um like spells on you… like, these wizards- these people that do bad things- and when… but one of the big things that happens to you is El Ojo. So El Ojo happens when like… let’s say I have a child, right? And a woman… or like anyone can come up to me and be like… ‘Hey can I hold your kid, right?’ And then if I say no, I run the risk of them giving my child El Ojo, and if my child is given El Ojo, he will die. Like, they will die. It happens. And the only way to cure that is to do like… the egg thing, or to give the person the child. And any Latinx new mother will be told like… ‘Be careful. Your kid can get El Ojo.’ That’s really common- not just Mexico; El Salvador, Guatemala, Honduras. Very common.”

Introduction: The informant was introduced to this through her mother.

Analysis: I’ve vaguely heard of using an egg to collect bad energy; however, I’ve recently become more familiar with “the evil eye,” something coinciding with “el ojo” in different Latino cultures. To my understanding, the evil eye refers to what can be given to someone, typically without their knowledge. Oftentimes, many people wear something (typically a necklace or perhaps a piece of clothing) which is to ward off anyone giving them this eye. El ojo, as described to me, means “the eye” in Spanish and is given to people, typically young babies. I find this interesting because in the context of what I’ve been exposed to it, it’s been more socialized with adults rather than newborns.

El Ojo is essentially similar to the Evil Eye, except it is performed by wizards and Santeria practitioners in Latin American regions.

 

For more information on another rendition of el ojo, “the evil eye,” refer to

Heaphy, L. (2017, May 2). The Evil Eye Powerful Protective Talisman. Retrieved from https://kashgar.com.au/blogs/ritual-objects/the-evil-eye-and-the-hamsa

Head on Traditional Chinese Statue

Nationality: Chinese-American
Age: 19
Occupation: Student
Residence: Riverside, CA
Primary Language: English

Context/Background: The informant has grown up with many Chinese customs on her mother’s side as a 2nd gen Chinese-American. In her childhood home, they had a traditional Chinese statue which, if touched on the head, was viewed as a sign of bad luck and could not only harm you, but potentially curse an entire building and its inhabitants.

“Basically, it’s like this lion statue that a lot of- I don’t know if it’s Chinese or, I think it’s a Chinese tradition- that you just have in your house, and they’ll have it in like a lot of buildings and you can’t touch the head of it… like you can clean around it, but like you can’t even like, with like a duster, like clean the top of its head or else its like very bad luck and it’ll like curse the building that you’re in”

Me: [Does your family] do that?

“Yeah. We got one… Like when my Dad used to have his like… annual poker party at the house and we’d like put a box over it’s head to like hide it so his friends- his drunk friends- wouldn’t touch it. So, we’d hide it.”

Introduction: The informant learned from mother’s side of the family and it was a part of her immediate family practices.

Analysis/Interpretation: One thing I noticed was that this statue exists both in homes and in public places. I wonder how cleaning it and avoiding the head being touched can be regulated in that more public capacity. I also have also wondered when it exists in public spaces, with visitors from outside of the culture that haven’t been socialized to understand its significance, if there are issues with head touching. Though there are people that will intentionally touch artifacts carelessly, there is an element of accidents and I’m curious as to if there are any reversal methods or predetermined courses of action in case the head is touched.

devil’s gate dam – portal to hell

Nationality: american
Age: 20
Occupation: student
Residence: pasedena
Performance Date: 4/25/19
Primary Language: English

Text:

“So when we were younger would go to this place called the Devil’s Gate Dam where there was a large drain tunnel running through the middle of it and people would go and see how far they could go in before someone would chicken out. Personally none of use ever got to the end because we were all too scared because of the story surrounding it. The tunnel is said to have been created in the mid-20th century and was said to be a gateway to Hell by a group of cultists. There are articles online that say there’s absolutely nothing at the end other than a wall but we still believe there might be something in there because we’ve never made it all the way through. Honestly there probably is nothing but we like to believe in the mystery of it.”

Genre: urban legend

Background: The interviewee, NM is a young American man in his early twenties. He mentioned that this mysterious portal to Hell was common knowledge between all of the younger teens in his area, although no one knew its exact origins or its credibility. NM explained that he and his group of friends growing up had ventured to the dam’s tunnel several times carrying flashlights to light up the way. The flashlights illuminated the walls lined with graffiti which featured odd text, symbols, and creepy images of faces. This made the venture seemingly impossible to complete. The group of teens never made it even halfway. The tunnel is located underneath the 210 Freeway in Hahamongna Park (123 OAK GROVE DR, PASADENA, CA 91011). The dam itself was built in the 1920s and claimed its name because of its “Satan-resembling” rocks that surround it. The tunnel’s name attracted a group of cultists who followed L. Ron Hubbard and Aleister Crowley. The tunnel is said to be a huge paranormal hot spot with countless “reports of missing children in the area and bouts of manic laughter coming from the tunnel” (California Curiosities).

Nationality: Italian and American
Location: Pasadena, CA
Language: English

Interpretation: Immediately after hearing about this urban legend of a “portal to hell” a similar memory shot into my head. Back where I grew up in a neighboring city there was a similar drainage tunnel that individuals would attempt to explore named “Wonderland”. Like the Devil’s Gate Dam tunnel, this tunnel was lined with graffiti of disturbing images and the end was out of sight. This tunnel, however, split up into two different tracks halfway through, one a shorter yet much smaller tunnel, and one longer yet larger. Many locals in my area would put on clown masks and carry baseball bats in the tunnel to try to frighten unsuspecting kids who attempted to explore “Wonderland.” This led to some unfriendly encounters. The tunnel of “Wonderland” has no negative backstories other than mischievous teens, whereas the Devil’s Gate is seen as a portal to Hell that may lead to an encounter with the Devil himself. One of the key differences between this tunnel and the Devil’s Gate tunnel is what lies at the end. After running through the “Wonderland” tunnel you can make it to the other side with light greeting you at the end. All you have to do is shimmy out of a small exist and you are on the other side of the park; whereas with the Devil’s Gate tunnel, there is nothing at the end but a cement wall. This brings me to the question of “why is there a tunnel with nothing at the end?” This possibly could be explained by the fact that it actually was sealing a “Portal to Hell” as some may like to believe, or simply because it was used as an overflow.

“DEVIL’S GATE.” California Curiosities, 10 Jan. 2017, www.californiacuriosities.com/devils-gate/.

Cups to Find a Lost Item (Colombia)

Nationality: Mexican-Salvadoran-American
Age: 19
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 4/11/19
Primary Language: English
Language: Spanish

Context/Background: The informant is Salvadoran and Mexican-American and grew up with folk beliefs such as that of conjuring a lost item. In this piece, she describes the methods of finding something that has been lost.

[Speaking face to face with physical items such as pictures supporting the information described]

“So the thing I’m trying out right now, and this is from Colombia, is um… if you take… let’s say if you lost something, you put a cup… you take a cup, you put it upside down, you fill it with water, throw out the water, put it upside down and whatever you need will appear.”

Introduction: The informant was introduced to this practice through their mother.

 Analysis/Interpretation: This is interesting because I feel like I’ve seen a few different methods of attempting to find a lost item across cultures and a commonality that I’ve registered is the idea of putting energy out which reaffirms that one will find the item seems present. I’ve previously heard of many “speaking it into existence” ideologies where people tend to put forth verbal affirmations in an attempt to conjure this into a real-life, tangible setting. In this instance, there’s a specific physical aspect manifesting this in which I can see people finding comfort and confidence.