Category Archives: Holidays

Holidays and holiday traditions

Crawfish Boil on Easter

Text:

“So my dad’s from Louisiana and every year on Easter after we go to Church, we have a crawfish boil with the whole family and there’s music playing and my dad and his brothers boil the crawfish with potatoes and corn and sausage. All of my extended family goes so it’s pretty fun–we don’t get to see each other that much.” 

Context: 

As my informant mentioned, his father is from Louisiana, and he knows of many other people from Louisiana who have crawfish boils regularly. His family has been doing this for his entire life and even before he was born, although he does not know when the tradition started. 

Interpretation:

A crawfish boil is a great example of a tradition rooted in Cajun culture in Louisiana. As described by my informant, they usually include traditional Cajun food such as crustaceans and sausage. At the event, people come together to eat, showing how communal eating can create unity amongst a group of people. This group could be family, friends, colleagues, a combination of these, etc. Because my informant’s family associates crawfish boil with Easter, this example also shows how a tradition can become associated with religion, holidays, and the calendar, making them cyclic and ongoing. 

Haunted store

Nationality: American
Age: 20
Occupation: College student
Language: English

Text:

“ It was shortly after Halloween, so we had put up our Halloween decorations back upstairs and there’s this big witch, sort of an animatronic thing. We usually set it up by the door so– it has a sensor– so when you pass by it it’ll say things like “Oh, my pretty”. It’s really funny, but it was upstairs and we were just chilling down in the main sales floor, and we heard faintly upstairs the witch talking. We heard it saying those lines just faintly upstairs. And my boss goes upstairs to check it out and I just hear him yelp. And it’s because the witch was positioned– neither of us had positioned it this way and we don’t know if any of our coworkers did– but it was positioned just so it was hiding around the corner of the stairs. So it scared the crap out of him. But then we saw up there that there were several helmet boxes strewn across the floor, which is really weird because it’s usually very well organized up there. And no one had been up there all day yet, so there was no reason they’d be on the floor and no reason why the witch would be making noises up there without anyone to activate the sensor. So that was pretty freaky.”

Context:

“ I work at a motorcycle gear store. We sell helmets, gear, tires, parts, just stuff like that. But it’s kind of a known thing that our location is haunted. It’s right near OldTown so that area has a lot of history and we have an upstairs area that we just use for storage, all the empty helmet boxes we have up on the giant wall and stuff. Our holiday decorations are up there and there will be times when coworkers hear footsteps up there and there’s no one. “

Analysis:

The informant specifies that this location is rumored to be haunted, and that odd things happen all the time. However, he seems to recall more minor auditory hauntings such as footsteps and was shocked by this occurrence. Especially with the addition of the physical change in the witch’s location, the informant clearly viewed this as an escalation, not a maintenance of the store’s folklore. 

The actions of ghosts is often linked to changes in ownership or the physical wellbeing of a home, but ownership and occupancy of a store is a more difficult matter. Though the store is located in the Oldtown part of the informant’s city, and he believes that it’s history influenced the presence of ghosts in the area, metropolitan ghosts do not fit the stereotypical view of ghosts. In a lot of memorates, they are tied to ancestral homes or worn down locations, not capitalist chains that are highly organized. Therefore, the appearance of any ghost here is notable. 

In addition, the escalation described happened at a very auspicious time, on the day after Halloween (All Saint’s Day and Dia de los Muertos). This is a time where it is commonly believed that the veil between the living and dead, or the earthly and the spiritual, is lifted. It is possible that the events or the informant’s perception of these events, were enhanced by the recent holiday and transition between months. 

Chinese New Year – Folk Origin Myth

Nationality: Chinese and American
Age: 20
Occupation: USC Student
Residence: Los Angeles, CA

Context:

My informant is from China. In China they celebrate Chinese New Year, otherwise known as Lunar New Year, which is the most important traditional holiday in their culture. Lunar New Year, marking the start of the lunar calendar year, is said to symbolize a fresh start and the opportunity to leave bad luck behind and welcome what the new year has to offer. The lunar calendar follows the moon’s monthly cycles and is about 354 days, making a leap month necessary to stay in line with the seasons. Lunar New Year is widely celebrated in many other East and Southeast Asian countries. Its significance lies in the blending of ancient traditions with modern day practices.

Conversation pulled from audio:
Informant:

“This is like a Chinese New Year’s story, basically. Like why you have to put like you have to have fireworks and like you have to put up like red stuff or wear red on Chinese New Year’s. It’s because like basically there was like a town in the past that was like always like attacked by like I was like tormented, I guess, whatever, like by a monster that lived in the mountains and it would come down once a year to like eat people. And basically like they realized that like by setting bamboo on fire, it causes like a bang, like a really like loud popping and like banging sound. And like the monster would be like scared of the sound. And then they also realized that like the monster was like scared of red because it’s like really it’s like looks like fire, right? And then so, but this is really out of order, but you guys can Polish it.

{ 1:01 }
And so like they did these things and then the monster would like stay away. And like when it did come down, it would like run away. So yeah.

Me: { 1:10 }
The red scared it off?

Informant: { 1:14 }
The red and then the firecrackers because it’s like when you set the bamboo on fire, it like kind of sounds like a firecracker.

Me: { 1:19 }
A ritual. Gotcha. I like that. That’s awesome. Thank you so much.”

Analysis:

Is this story true? Who knows. That’s what makes it a folk myth. Does it even matter if it’s true? I don’t think so. I find it interesting nonetheless. The fact that my informant was told this story as a child as the origin of Chinese New Year is all that matters. That’s what makes it folklore because this story has been pasted down by the folk, true or not.

What I find interesting is it’s explanations for why people wear red and light firecrackers during this holiday. The monster, symbolic or not, is scared away by the color red and the lighting of firecrackers because it’s scared of fire. Is this symbolic? I think so. I think it could represent bad luck, chaos, hardship, or winter and with the new year you celebrate to ward these things off. Often in folklore monsters are used to represent natural or social fears. This monster could also represent the warding off of doubts about the new year and struggles like famine and fear of invasion from the closing year.

Apples & Honey: Jewish New Year Ritual

Age: 63
Occupation: Retired
Language: English

Informant Information:

Age: 63

Date of Performance: 2/18/2025

Language: English

Nationality: American

Occupation: Retired

Primary Language: English

Residence: Alameda, California

Text:

“Both my parents were Jewish, and at the new year—which, in Judaism, is a holiday in the fall when apples are in season—you cut apple slices, dip them in honey, and that will give you a sweet, prosperous new year.”

Context:

The informant, a California native from a fully Jewish background, grew up celebrating the Jewish New Year with her parents.

Analysis:

Eating apples dipped in honey is a Jewish tradition during Rosh Hashanah, the Jewish New Year. Their round shape symbolizes the cyclical nature of the year, while the honey’s sweetness represents hopes for a prosperous and joyful future.

Before eating, participants often recite a blessing expressing their wish for a “sweet new year,” reinforcing the ritual’s symbolic nature. For the informant’s family, this ritual was a celebration of their Jewish identity and means of passing down traditions to future generations. The timing, coinciding with apple season in the fall, also reflects the natural alignment between cultural customs and the regional produce available in California.

La Befana

fields:
AGE:23
Date_of_performance: 13 century – present
Language: Italian + English
Nationality: Italian
Occupation: USC Masters Student
Primary Language: English, Italien
Residence: Los Angeles

Quote: ““Okay, so in Italy, we have this super cool tradition on January 6th called La Befana. Basically, she’s like Santa, but make it a broomstick-riding grandma witch. She sneaks into houses at night and leaves candy for good kids and ‘coal’ (which is usually just black sugar candy) for the naughty ones. Legend has it, she was invited by the Three Wise Men to see baby Jesus, said ‘nah, I’m good,’ and then regretted it forever—so now she flies around looking for him and dropping off presents. It’s chaotic but iconic.”

Historical context: this has been around in italy since the 13 centuary, in some tuscan villages they burn large statues of la befana; it is both a pagan and christian tradition; thus very italian folkloric. it is a custum entrenched in the national identity of italians local and abroad like my friend who grew up in the bronx in new york city. But his grandmother who immagrated to the US. Italian-American families keep La Befana alive by adapting the tradition to city life. Instead of chimneys, stockings are hung by windows or doors, and in the morning, kids find a mix of Italian treats like panettone and torrone alongside American candies. Some families tell the legend of La Befana the night before, while others celebrate with a big meal on Epiphany. Though it’s not as widely recognized as Christmas, it remains a special way for the community to stay connected to their Italian roots while blending in with New York’s diverse culture.