Category Archives: Initiations

Traditional Guatemalan Funeral

Nationality: United States
Age: 18
Occupation: Student
Residence: Los Angeles, CA
Language: English

Text: “When my grandmother passed away, we held a traditional Guatemalan funeral. The night she died, we stood over her body and prayed the rosary from 5pm to 8am. The next day, we walked her to the cemetery, stopping to pray at four different places: the house doorway, the yard, the entrance to the street, and the first street corner. On the third day, we celebrated her life with a big gathering. All of her neighbors came, bringing food and support. We served Guatemalan hot chocolate, tamales, and tostadas.”

Context: The informant, N, shared this ritual during a conversation surrounding the passing of her grandmother and the traditional Guatemalan funeral that followed. N grew up in a Guatemalan household and explained how these practices have been followed by her family for generations. N described the multi-day ritual, which included an all-night rosary and a massive celebration. To N, these rituals don’t help her just honor her grandma but also help her stay connected to her cultural and spiritual roots.

Analysis: This is an example of a traditional death ritual that reflects deeper cultural beliefs surrounding death and spiritual transition. The rosary allows N’s family to show love for her grandma as each bead represents a prayer for her soul. The four stops along the funeral procession symbolize spiritual check points that allow for her soul to be gradually released from the physical world. The massive gathering on the final day brought the entire community together, turning grief into a beautiful moment of collective remembrance. This ritual shows how Guatemalan funerals combine Indigenous and Catholic practices to create a meaningful service that brings people together in support and remembrance.

Canadian Engineering Iron Ring – Initiation Ritual

Nationality: American
Age: 21
Occupation: College Student/Engineering Intern
Residence: Ajax, Ontario, Canada
Language: English

Text:

When engineers graduate from university in Canada, they go through a ritual where they recite a specific text/speech and then are given an iron (or stainless steel) ring. The speech is about responsibility and ethics as an engineer and the importance of professional commitment. This ritual is private and the only people who can witness it are ones who have already gone through it and have an iron ring.

Context:

The informant is from the United States but goes to the University of Toronto for engineering. Before telling me about this ritual, the informant laughed about how they were warned before going to Canada that engineering there is “kind of cult-y.” The informant told me that the iron rings are given to graduates because in the past, there was a bridge made of iron that collapsed and that the original rings were made of iron from the bridge. The rings and ceremony are meant to symbolize acceptance of responsibility and acts as a reminder of what happens when engineers are not mindful of safety and ethics. The informant told me that among the people they work with, the person who wears the ring the most often is the most recent graduate. They also told me that in general, some people where it all the time and some people only wear the ring as they sign important documents. The informant told me they were apprehensive about the iron ring ceremony at first because it felt a little weird and secretive. They are now excited to get the ring but they don’t tend to wear jewelry so they think they will only wear it for specific moments. They also told me that engineers now can choose between an iron or stainless steel ring (as iron degrades over time) and they will get the iron one because it the “right” one with historical significance. The informant also told me that their partner, who is from a family of Canadian engineers, is really excited to get their iron ring but they aren’t sure if he will wear it all the time or not.

Analysis:

This ritual acts as an initiation out of university and into the workplace. By speaking the ritualized words, it marks a transition in identity and the person is given an object to show their progress. Anyone else who sees this ring knows that this person has achieved a degree in engineering. The process is very secretive and no one else knows exactly what happens. This keeps the ritual sacred within the community as something that a person has to achieve and gain access to.

The story around the ring relating to the bridge is contested online. Some people believe that the original rings were from the bridge while other people say that is a myth and the original rings were made in a factory. The creation of the story fits into the narrative that surrounds the rings. They are objects that are meant to represent responsibility and creating them from the broken pieces of something that was made irresponsibly acts as an even stronger reminder. Even if the story is untrue, it deepens the connection between the ring and the meaning for the people in the community.

This ritual also creates a second ritual within it. Some people wear the ring only as the sign important documents in order to remind themselves of their responsibility as engineers. My informant said that they want the iron one specifically because it has more meaning than the stainless steel one. The material itself creates a deeper connection to history and the responsibility that it represents. It feels almost wrong to have a stainless steel one because it wouldn’t be accurate.

The informant was worried about the ceremony at first as someone from another country and outside the culture but as they lived in the culture for longer, they have gotten more excited for the ritual at the end. The ceremony might seem weird to outsiders, but to insiders, it is normalized and is something to look forward to. Even people, like the informant, who normally don’t wear jewelry would consider wearing this ring simply because of the tradition and meaning around it.

Canadian Engineering Frosh Week Purpling – Initiation Ritual

Nationality: American
Age: 21
Occupation: University Student/Engineering Intern
Residence: Ajax, Ontario, Canada
Language: English

Text:

Freshman orientation (also called Frosh week) is a week at the beginning of the semester where new students at the University of Toronto are toured around campus/city, doing various team building activities and getting to know other new students. As an engineering student, the informant had some engineering specific activities but the main one is called “purpling.” During this ritual, freshman engineering students get sprayed with purple dye in whatever amount they feel comfortable (some limbs or the full body). After, the new students go wash the dye off in a specific fountain nearby campus.

Context:

The informant is from the United States but goes to college at U of T for engineering. They learned about this tradition as they did it when they came to the school as a freshman. As an American engaging in this, they were a little apprehensive about it because they didn’t grow up in the culture where this was normal. The informant told me that their partner is from a family of Canadian engineers and they was really excited about the ritual. The informant only got purple dye on their arms but their partner did their full body. Even though the informant was a little worried at the start, they see it as a good introduction to the community where everyone bonds over sharing in the history as well as the ritual. It also works to introduce people to Canadian engineering which the informant says has a very strong and tight community bond. The informant told me that the ritual harkens back to history as the reason it is done is to honor engineers of the past. They told me that engineers in the military would wear purple armbands and as they sweat, the purple dye would dye their skin. If engineers died during the war, the purple dye was the way they were identified.

Analysis:

The apprehension that the informant felt about the ritual likely comes from the fact that they are a newcomer to this culture. As an American, they did not grow up with the culture of Canadian engineering, unlike their partner. After getting to Canada and getting this very sudden introduction into the culture, they were slow to embrace it but did still engage by getting the dye on their arms. In contrast, their partner, who grew up with the culture and most likely already knew about the tradition, fully embraced it and got the purple dye on their whole body. It is possible that their partner also felt a deeper connection to the historical aspect as their family has a lot of engineers so they might feel a responsibility to honor them by getting more purple dye. Additionally, they could have felt already part of the culture of engineers and therefore wanted to show their dedication to the community by getting fully covered in dye.

The ritual as an initiation is very effective as it immediately brings everyone together with a very unique experience that no other group has. It also ties new people to the history of the group as there is historical basis. It teaches newcomers to celebrate and honor the engineers before them. As the informant said, Canadian engineers have a very tight bond and this experience helps to bring them together by engaging in an activity together that commemorates the bond of engineers before them. It also acts as an introduction to anyone who is unaware of the community, like the informant. As this happens before classes even start, it tells anyone new that this is the type of thing to expect out of engineering culture in Canada so they are prepared for this level of connection and team building. For the informant, it worked well to introduce them to what to expect and they enjoyed their experience.

It is important that the dye is purple because of the armbands that the military engineers wore. By connecting new engineers to their past, the ritual tells the new generation what their past was. It connects people across generations as every engineer is marked by the fact that they got purple dye on their skin. Engineers in the past were given a purple armband as they began their careers in the military, engineers now are covered in purple as they begin their education. In both cases, the purple marks the beginning of an important step in an engineer’s path.

Lechon

Age: 51
Occupation: English
Residence: Corona, CA

Text

“When I think about big Filipino parties like weddings, baptisms, birthdays, Christmas, and even some funerals, the first thing that comes to mind is the lechon.

Lechon is a whole roasted pig, skin golden and crispy, head and all. It’s not just food; it’s also a spectacle. When the lechon arrives, someone always yells, “andiyan na ang lechon!” (the lechon is here), like someone famous just arrived. People gather around it, phones out, kids ready to grab, and family members grabbing their plates to have a piece.

Here in California, we usually order it from a caterer. It arrives crispy and ready to eat. The most important part of the lechon is the skin. It’s crispy, salty, and slightly sweet.

Lechon isn’t just something we are eating. It is a real celebration that marks abundance, pride, and hospitality. It shows that you spared no effort to feed your guests, too. Sometimes it can become a competition of who had the best lechon.

Even when there are other yummy dishes like pancit or lumpia, the lechon is always the centerpiece. It almost feels like the lechon is the guest of honor.

When I see lechon on the table, I don’t see just food. I see a tradition. I see a family showing love the Filipino way, which is full of laughter and full bellies.”

Context

The informant of this narrative was born in the U.S. to immigrant parents from the Philippines and grew up attending traditional Filipino gatherings in both domestic and community settings. Her story centers on lechon, which is a whole roasted pig that serves as the focal point of large celebratory events. The presence of lechon transforms an ordinary gathering into a culturally significant event, and its performance carries a deep symbolic and social meaning.

My Interpretation

From a folklore perspective, lechon functions as a material symbol of abundance, kinship, and collective identity. While it is technically a food item, it is best understood as a ritual object within the context of Filipino celebrations. Its preparation and presentation serve as a ritualized performance, where cultural meaning is enacted, remembered, and passed down.

The centrality of lechon to the events positions it as a symbolic quest of honor. The pig, therefore, is not just food but a performative symbol that embodies both economic investment and cultural pride. Its role aligns with the folkloristic principle that everyday practice scan function as nonverbal, expressive culture, encoding shared beliefs and values.

Lechon also serves as a visual and sensory expression of Filipino-American identity in diaspora. Even when the preparation changes from backyard firepits in the Philippines to pre-ordered catering in California, the core symbolic structure remains there. This demonstrates the multiplicity and variation that define folklore: traditions persist not because they are static but because they adapt meaningfully to new environments while preserving key elements. 

In this sense, lechon is more than just a cuisine. It is a ritual marker of festivity, community, and cultural continuity.

“Sukob” – Filipino Wedding Superstition

Nationality: Filipino
Age: 51
Occupation: Software Engineer
Residence: Naperville, IL
Language: English

Text:

Sukob is the belief that siblings should not have their weddings within the same calendar year. It’s also believed that the older sibling should get married first.

Context:

The performer grew up in the Philippines with many siblings who were born at similar times as one another. He has also been married and made sure to not to have his marriage within the same time as his siblings. His marriage has been going strong for 30 years so far.

“So it’s not competing with progress or prosperity and benefits or well-wishes. It’s like a known information like everybody knows it. Especially if you and your siblings are in the same age range, they will normally check first who is older and work with the other siblings for the dates. For example, Tito A got engaged the same year but Tito A gave way to Tito R and waited another year to get married. It’s a practicality thing. It’s also the superstition that the benefits will compete for the rest of your marriage.”

Analysis:

Filipinos are extremely superstitious with many believing that life events carry energetic, or spiritual, weight. To ensure a strong, hormonious, and propserous foundation for their lives, they must set themselves up well for life events. Apart from birth and death, marriage is the only other universal life event that is celebrated cross-culturally, putting a lot of weight on how the event occurs and how important it is in one’s life. Marriage, in particular, holds profound cultural significance as one of the few universal rites of passage celebrated across societies and is treated with a lot of intention. In Filipino culture, where family unity and respect are paramount, avoiding the overlap of weddings within the same family is seen not only as a way to prevent misfortune, but also as a gesture of deference. It ensures that each family member’s major life moment is honored without being overshadowed.

Additionally, “Sukob” superstition has risen in popularity due to the Filipino horror film Sukob which features a couple breaking this rule and the terrifying, dramaticized “karma” that ensued. Cementing a negative perception of Sukob in pop culture has lead to amplified anxieties around violating traditonal norms. Filipinos are especially superstitious due to many of them adhering to Cathiolisism. In a predominantly Catholic society where religious doctrine and folk beliefs often intertwine, the combination of spiritual caution and cinematic storytelling has reinforced the fear and observance of Sukob.