Category Archives: Initiations

The Board Stretcher

Text

Board Stretcher

Context

MI – A board stretcher is a thing you tell to new inexperienced workers in a wood shop or whatever. If they cut something too short you go “Oh! You cut that too short! Go get the board stretcher!” to go stretch the board back out to the right length. And they go looking for it but it doesn’t exist. It’s like a snipe hunt. Everybody gets a good laugh while the new guy makes a fool of himself.

Analysis

This is an example of a snipe hunt, as mentioned by the informant. It is not possible to stretch a board back out to the right length when it is cut too short. But a new employee, probably worried about making mistakes and cognizant that they know much less than everyone else in the shop, will eagerly listen to the more experience workers even at the expense of their own logic. The practical joke played on the new employee will possibly show them, through humor, that the older employees are not upset at them for making a mistake. As snipe hunts can only be played once per person, the new employee will then become more experienced in the wood shop culture, and therefore takes another step into the in-group—or folk group—of the wood shop.

The “Bell Run”

Background information/context of performance: GP is a 21-year-old student at Beloit University in Wisconsin. She grew up in Alameda, CA, but is currently living on-campus at Beloit. Beloit is a very small university, so many traditions are well-known throughout the entire student body, according to GP.

GP: Beloit does this thing where we all run to this bell in the middle of campus from what we call “The Wall” naked, and usually drunk, and then you have to pee on the bell. It’s called a “Bell Run”. It sounds gross (laughs). I don’t really know where or why it started, it’s kinda hard to figure it out. 

Me: That’s okay, you can just tell me about your own experience with this tradition. 

GP: Well personally, I know about it because I’ve been told by my peer mentor when I started college. I also saw a lot of people doing it on the weekends, especially people in like frats or sororities. I feel like it would make sense if it originated from Greek life here, I think a lot of people do it during initiation or, like, that kind of thing. That’s how most people I know ended up doing it. 

Me: What do you think of this tradition? I’ve never heard of it, but it sounds pretty entertaining.

GP: To me, it’s just one of those college traditions where people can do something kind of taboo on a regular day and not get…stigmatized for it. Like of course it’s supposed to be embarrassing, and it is embarrassing, but no one gets in trouble for it even though it happens all the time. It’s definitely a form of hazing, but in my eyes it’s a more harmless tradition and it’s supposed to be funny, as long as you’re not forcing people to do it. I’ve never seen anyone who was forced to do it but…I’m sure it happens especially in frats. It probably depends on if you’re doing it for Greek life or if you’re doing it because you’re drunk and want to do something stupid (laughs). But Beloit doesn’t have a super intense Greek life culture, so I think it just feels more fun and less scary. 

Me: That’s interesting how you brought up doing something taboo, I feel like a lot of college traditions are kind of like that. I agree that as long as no one is getting hurt, and everyone is having fun, it seems like a good time (laughs). Have you ever done a Bell Run? 

GP: I did one when I joined my sorority this year. It was funny because I didn’t know if I would have to do it or not but I was dreading it the whole time (laughs). I ended up doing it at like 5 am one day. I wore underwear still. I wasn’t trying to have everyone see me naked. 

GP’s idea that traditions like the Bell Run are a way for college students to engage in something taboo, without it feeling too inappropriate or embarrassing, was compelling because I think that it spoke to the idea that many traditions in various cultures may not be deemed appropriate without the context of folklore. The Bell Run provides context to a behavior that would be seen as very strange and vulgar without knowing the tradition behind it. I think that many other college traditions are similar, since they often involve drinking and engaging in public displays embarrassing or funny behavior.  In addition, GP’s belief that this tradition has been popularized primarily by Greek Life offers some insight into how groups like fraternities and sororities create a feeling of closeness and exclusive membership through customs like this. 

Quinceanera- Porcelain Doll Tradition

Informant information 
Nationality: Hispanic American
Occupation: Teacher 
Residence: Nevada
Date of Performance/Collection: Apr 4, 2022
Primary Language: English 
Other Language(s): Spanish

Background 
My informant is my mom’s coworker and she is of Mexican descent. The context for this piece was talking about quinceañeras.

Performance
M- I had a quinceañera and there was about close to 300 people at my quince and like the big things that I remember is they get you this porcelain doll and that doll represents the last doll you ever have as a child so at some point during the quinceanera you’re sitting there with your doll and somebody comes whoever you choose will come and have a crown and your and your like heels they bring your heels and your crown to you you handover the door and you get your heels and crown which represents you letting go of your childhood and becoming a quote unquote “woman or a young lady” I have a she so my best friend her daughter is my goddaughter him and her family that I seen I guess it’s just certain parts of Mexico they have different you know but when the when the kids turned three they have like a mini quinceanera so she’s down the hall with her three daughters she ordered them a dress like a custom dresses made and it’s literally like does the whole church thing and has a huge party for her daughters and they literally like literally moon Quinceañeras and I can’t remember what it represents but her husband at the time his family was like that was their thing that was their tradition so that’s kind of cool. 

Thoughts
I have never attended a quince but I understand how important it is in a young girl’s life. I think the symbolism of trading the doll for the heels is really special. Some of my friends told me that they planned their quinces for years before they had the party.

New Year’s Eve Tradition: Run Outside

Informant: My informant is a current sophomore at the University of Southern California. Her parents are from Jalisco, Mexico. However, she grew up in Denver, Colorado. 

Context: The following is an excerpt of the informant and their description of their New Year’s Eve traditions. These customs are performed only during New Year’s Eve. 

Main Piece/Text: My family and I are very superstitious people. In fact, we are so superstitious that when it comes to New Year’s Eve, we do all kinds of funny and strange practices. For example, my sister loves traveling, and she always wants to travel more. Therefore, in hope for this wish to come true what she does every single year is that she runs outside with her suitcase, in hopes of the new year bringing her travel. And then I’ve also seen it with people who want to have kids who like are hoping to get pregnant. They’ll walk out with a baby stroller or like a diaper bag, something that symbolizes. what they want in upcoming New Years. 

Analysis: I think these rituals are interesting. I myself have heard from all of them in TV. In fact, they have all been encouraged be performed on TV! These performances demonstrate/express excitement for the year to come. In addition, it also reflects a future oriented perspective and a strong determination. There are these ideas of faith vs. hope. How much can one control their destiny? The fact that the family runs while doing these performances demonstrates everyone desire to move forward.

RUSSEFEIRING

Nationality: Norwegian
Age: 50
Occupation: Stay-at-home-mom
Residence: Vail, CO
Performance Date: April 24, 2021
Primary Language: Norwegian
Language: English

MAIN PIECE: 

Informant: So Russefeiring is a celebration of graduates from high school… I guess high school, sort of… The age is kind of in between high school and college I think, ‘cause most of them are 18 or 19. Um, but, you know, they’re ending a three-year academic education. And so they celebrate in the week before Independence Day, where they, um…  They wear these special suits or coats through that whole time that they decorate and draw on and have their friends sign them and all kinds of crafty stuff. And then they have graduation hats that have this long string coming down. And during this week they have all these obstacle things that they have to do, and everything that they do gives them a little, kind of… Treat, or an award that they tie onto their hats. So let’s say you kiss the president of a school, then you get a knot in the string on your hat… And then if you drink a whole bottle of champagne in one, big gulp, um… Then you get a champagne uh–what’s it called…? The cork. And you tie that onto the string or into the hat… Like silly things, you know?

Interviewer: Can you talk a little bit about the different colors of the uniforms? 

Informant: Yeah so if you went to the schools where you, um, studied economy and finance… Then you were called blåruss… Like “blue russ,” and your hat’s blue. If you were into the STEM subjects, then your hat is red. And traditionally, if you… Went to a school that wasn’t strictly academic, like a trade school, then your hat would be black… I think you can study language, like Norwegian, at both schools, so it just depends on what school you went to.

Interviewer: Can you talk about the bus culture? 

Informant: So their last year, the year that they graduate, the students start early planning for their graduation and for this one week. So a lot of kids will get together and they will purchase a bus and then they will decorate the bus… It’s kind of a van more than a bus though. I would call it a van… And they will decorate it on the outside. They will usually ask a younger student who is not graduating if they will be willing to drive them around for that week.

Interviewer: And can you talk a bit about the drinking culture during that final week?

Informant: During that week the school knows this is happening. I mean, you still have to go to class, but people don’t take it that seriously. Because once Indepence Day has happened, everyone is studying. ‘Cause all the exams are after Independence Day. So before that it’s not really taken seriously. People are probably drunk in class. You don’t really go home that week… You sleep on the bus. You sleep wherever. You go home to shower every once in a while. Maybe. 

INFORMANT’S RELATIONSHIP TO THE PIECE:

Informant: Our bus was both boys and girls… And I would imagine there were around ten of us, I think… You know, cause it costs money. We had to buy the bus and it costs money to fix it up a little bit… We didn’t have group names or get pins. I think a lot of people do now, but we didn’t.

Interviewer: Did you ever hear about your parents’ Russefeiring?

Informant: No, ‘cause none of them went to school like I did, you know? My mom didn’t go to that kind of school. And my dad, back then, he went to a sort of trade school, and he was much older when he did that. So they didn’t celebrate that way. Cause none of my parents were academic.

REFLECTION: 

Russefeiring is a celebration, commemorating the end of the students’ studies. It is also a rite of passage into adulthood. During this one week, debauchery and mischief are encouraged. The students become trickster figures, of a sort, as they act impulsively, break rules, and emphasize humor and fun above all. The students are in a liminal place, on the threshold between adolescence and adulthood, as they are not quite students any longer, but also have not yet graduated. They are unstable figures, as demonstrated by the mischief they enact. Russefeiring also seems to be a sort of catharsis before final exams. One might even consider it a catharsis preceding adulthood. Once they have graduated, they must find jobs or dive more seriously into their studies at professional schools (ex. medical school). Russefeiring is one last teenage-hurrah; it is a week of instability before the students have to become stable adults.

ANNOTATION:

Further reading:

Sande, Allan. “The Norwegian ‘russefeiring’. The Use of Alcohol as a Ritual in the ‘rite of Passage’ to Adulthood.” Nordisk Alkohol- & Narkotikatidskrift : NAT, vol. 17, no. 5-6, SAGE Publications, 2000, pp. 340–54, doi:10.1177/1455072500017005-603.