Tag Archives: Superstition

No Hitter Jinx

Nationality: American

Occupation: Student

Residence: San Diego, CA

Text:

When a pitcher is throwing a no hitter or a perfect game, nobody in the dugout is allowed to talk to the pitcher and nobody at all (including teammates, fans, broadcasters, and anyone else watching) is allowed to say the words “no-hitter” or “perfect game”. If you talk to the pitcher or if you say no-hitter you will jinx the pitcher and they will give up a hit.

Context:

Both of these rules are common practice across baseball, and my friend has experienced both of them first hand. In high school, one of his teammates had a perfect game going through 6 innings; when he was not on the mound the pitcher sat by himself at the far end of the dugout and nobody, including the coaches would talk to him. Normally coaches would ask how a pitcher is feeling after every inning and give them advice, but the coach stayed far away. The pitcher successfully finished the perfect game. As a fan, my friend was in attendance when the Mets pitched a no-hitter in 2022. Everybody knew that the Mets had a no-hitter going, and the crowd became more and more excited as they got closer to closing out the game, but nobody ever said the words “no-hitter”. People would count down the number of outs left, or ask each other questions like “do you think they’ll pull it off” but everyone carefully avoided the words “no-hitter”.

Analysis:

Both of these rules are in line with Frazers principles of sympathetic magic. The refusal to talk to a pitcher can be seen as wanting to avoid contact with the pitcher along the lines of the Law of Contact. If a pitcher has a perfect game going and you come into contact with him, then your imperfections could influence the pitcher and ruin his perfect game. The refusal to say the words “no-hitter” or “perfect game” follows a similar idea, but here you are not interacting with the pitcher but rather with the perfect game itself. By saying “perfect game”, a person is indirectly contacting the perfect game (if the perfect game is to be thought of as an object), and by contacting the perfect game the person risks magically ruining the game. Beyond the magical beliefs of a perfect game, there is major societal pressure involved with these rules. If you break one of these rules and a pitcher gives up a hit, people will blame you for it. To avoid the risk of being blamed, people follow these rules whether they believe in magic or not.

Rabbit Rabbit Rabbit

“Rabbit, rabbit, rabbit” is a saying performed on the first of each month to ensure good luck for the entire month.”

Context

“I’m pretty sure my mom is the one who started saying it – it’s an English tradition and she’s from India, so I don’t 100% know where she got it from, though. We differ in what exactly the rules are – I say you just have to say it first thing [in the morning], but my mom says someone has to hear you say it.”

Analysis

Wishes and rituals for good fortune or luck are universal. If your luck turns around, theoretically it would affect every aspect of your life. Wealth, romance, career prospects, health… there’s no need for a fortune teller when the universe seems to favor you. Luck covers a lot of bases, so it makes sense that it would be something to wish for.

Rabbits are, historically, creatures that embody luck. Holding onto a rabbit’s foot is said to bring you good fortune. Thankfully, saying the animal’s name three times at the start of the month helps avoid possible animal cruelty. Still, it’s important to note the thematic, rabbit-y overlap between two luck-based superstitions, as it shows how rituals that cover the same areas can draw from the same inspiration, but be performed differently.

Speaking of performing differently, it’s interesting to see the divergence in this superstition between the informant and his mother. Even within family units, the exact specifics surrounding a superstition can differ and be performed differently. For the informant, it’s enough to invoke the saying to only the universe. For the informant’s mother, the act only works if another is there to witness it. Why does this difference exist? Did the informant’s mother re-interpret the ritual when she adopted it? Did the informant develop their own version of the superstition after interacting with other demonstrations of it?

Nigerian Superstition

Nationality: Nigerian
Age: 21
Occupation: College Student
Residence: Los Angeles, CA
Language: English

Superstition:

“There’s a Nigerian Superstition that telling people about your good fortune will mean that it can be taken away.”

Context:

My informant told me that this superstition is similar to the “Evil Eye” or the idea of being “jinxed” because of the idea that once someone identifies the positive things/success they are having in their lives, there is the possibility of their fortune changing or being “taken away.” Once the fortune becomes a reality, it changes, and usually for the worse. He told me, “I guess I somewhat practice that superstition.”

Analysis:

The idea of keeping “your good fortune” seems to be a cross-cultural idea. It seems that whenever someone boasts about their accomplishments or talks about the positive things happening in their life, there is always a possibility that their fortune could quickly turn sour. I find this superstition interesting in particular, because instead of performing an action to prevent your fortune from be taken away, your only solution is to never talk about your fortune in the first place. In my opinion, the act of not performing an action is still a type of action, and therefore I would put this superstition under the category of homeopathic superstition.

Magic Superstition – Homeopathic

Nationality: American
Age: 20
Occupation: College Student
Residence: Los Angeles, CA
Language: English

Superstition:

My informant and her mom say to each other “don’t put that into the universe.”

Context:

My informant told me that she picked up this superstition from her mom. She told me: “If you say some kind of bad prediction about like an outcome or something — like if you say “I probably won’t get this job” or some other negative thing,” they will say this phrase to each other. “The belief is that by speaking that negative outcome into the universe, it manifests as a possibility that hadn’t quite existed before you saying it. Saying it makes the predictions a possible reality, while keeping it in your head remains out of reality, just in your imagination.”

Analysis:

When doing some more research on the history of manifestation, I found that the concept has roots in the 19th-century New Thought movement. It was/is believed that the mind has the power to influence reality. I find this concept really interesting because although it has been around for a while, manifestation and the idea of self-improvement has become very popular among Gen-Z. I interpreted this phrase as a homeopathic superstition because the person saying the phrase is taking action against the possibility of a negative event from occurring. There is an idea in this phrase that “like produces like;” saying something negative will then lead to something negative happening to the person who said the negative thing. By saying the phrase “don’t put that into the universe” one is warning the other person on the possibility of their luck/fortune changing.

Splitting the Pole

Nationality: American
Age: 20
Occupation: College Student
Residence: Syracuse, NY
Language: English

Text

The informants friend introduced him to a superstition about splitting the pole. It basically says if you two are walking together and you come to a pole and walk on different sides of it, you jinx your relationship and will have bad luck in it going forward.

Context

The informants friend taught him it last year and for a while after the informant followed it pretty strongly because the friend was so into it that he also started to be, but the informant has now cared less and less about it the longer it’s been. 

Analysis:

This superstition is something that I follow, I was taught this a couple years ago and have learned that it is a pretty well known superstition. The reason I choose to still follow this is because I am superstitious. For example, walking under a ladder is known to give you back luck, I can’t think of a time where I have ever walked under a ladder. I stopped doing this for a while because I forgot about it and my friends never did it. But when I moved to college a lot of my friends here followed the rule of not splitting the pole. I think it’s interesting how this superstition has spread all over the world, it has genuinely become folklore. I do see this as a superstition that overtime I will start doing less, because it can get repetitive. This superstition relates to themes within Frazers article. Magic has become less serious and rather more entertaining which relates to this because I feel as though it is more of a fun activity to do with friends, family, etc.