Category Archives: Customs

Customs, conventions, and traditions of a group

“Picking up the Bride”: Vietnamese Wedding Tradition

Nationality: Vietnamese American
Age: 20
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 4/12/12
Primary Language: English
Language: Vietnamese

The informant is a 20 year old, Vietnamese American female. She is a junior at the University of Southern California, but was born in Boston, MA. Both her parents are Vietnamese and were born in Vietnam.

Over lunch, the informant told me about a Vietnamese wedding ceremony called “Picking up the Bride.” The groom and his groomsmen carry baskets filled with pastries, moon cakes, fruit, and teas, all wrapped in red cellophane to the bride’s family’s house. The men line up outside of the house while inside, the same number of women do the same, ready to receive the baskets. The ceremony stems from a Vietnamese folktale of two brothers. The older brother gets married and his younger brother gets upset. The younger brother goes off by himself and cries. He turns into a tall tree. The older brother goes looking for his younger sibling and leans up against the tall tree to rest. He cries too, and becomes the leaves of the tree. Finally the bride comes looking for her husband and brother-in-law. She finds the tree and turns into the seed of the tree’s fruit. Eventually, someone comes along and eats the fruit, spitting out red seeds.

The informant told me that in the ceremony, the items in the baskets are usually fruit from this tree, a small tree, and other ripe things to symbolize loyalty. The “Picking up the Bride” ceremony is meant to welcome the groom into the bride’s family and bless the union of the two people. Usually, after the baskets have been delivered, the bride’s father makes a speech, further welcoming the groom into his family. Traditionally, the groomsmen would go on foot to the bride’s house, so the ceremony had the added element of a journey. This also allowed for everyone to witness it, and turned the procession into a parade almost. It serves as a way to let people know that a wedding was taking place.

I agree with the informant’s interpretation, and while she didn’t specifically mention this, the ripe fruit brought over to the bride’s house in the baskets could also be a symbol of fertility, serving to bless the new couple with a fruitful union.

Vietnamese New Year Celebration

Nationality: Vietnamese American
Age: 20
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 4/12/12
Primary Language: English
Language: Vietnamese

The informant is a 20 year old, Vietnamese American female. She is a junior at the University of Southern California, but was born in Boston, MA. Both her parents are Vietnamese and were born in Vietnam.

Over lunch, the informant told me about the Vietnamese New Year celebration that occurs at the time of the lunar New Year, the same as the Chinese New Year. The particular celebration that my informant is familiar with starts a week before the actual day of the New Year. This week is devoted to cleaning the entire house. Then, families make a tree with yellow leaves, a mai tree, and hang red envelopes from it, which contain money. When the New Year finally arrives, the envelopes are opened and the recipients get their money. Traditionally, married couples are the ones that give out the money, and little kids are the ones that receive it. Before a child gets his or her envelope however, he or she must say, “Happy New Year, may the New Year bless you” as a type of chant almost. The envelopes are red because it is the color of luck and is meant to promise a lucky year for the recipient.

While this is all my informant had to say about the celebration, I had a few more possible interpretations for elements of it. First of all, I’d never heard that cleaning the house was part of a New Year’s celebration. The informant mentioned that the Vietnamese traditions borrow a lot from Chinese traditions, so maybe the idea of cleaning a week before the celebration has to do with the fact that seven is a very important number in the Chinese belief system. After thinking about it some more, the only conclusion I could come to was that starting off the New Year with a clean house was to indicate a fresh start in life for the following year. Also, the importance of the mai tree in the celebration may similarly reference the idea of newness, or maybe even Spring, which will arrive shortly after the start of the New Year.

Theater Occupational Stereotype: Crew Versus Cast

Nationality: American
Age: 51
Occupation: Associate Professor of Theatre Practice and Technical Director at USC
Residence: Los Angeles, CA
Performance Date: April 11th, 2012
Primary Language: English

Interview Extraction:

Informant: “One actress friend of mine was in a play where she had to kill a canary in the second act. So for the first act they had a live canary in a cage and then at intermission the canary was supposed to be switched for a stuffed canary which was then killed during the course of the action. And one night, I don’t know what she had done to the crew but they were feeling evil and they left the live canary onstage to see what she would do. And of course she couldn’t kill the live canary, that would be mean. So she put it under a bowl in the kitchen portion of the set and left it on the drain board in the kitchen. Uh, which would have worked fine except for the rest of the act this bowl sort of went ‘THUMP! THUMP! THUMP!’ as the canary tried to get out from under the bowl.

There were also the people who, she had a quick change* that involved running out of one side of the stage, dropping her skirt, climbing out a window, running around the back of the theatre and changing various articles of clothing that were placed along the route as she went. And the last step in this quick change was to step into her shoes and pull up the full skirt that was on the ground right inside the door that she then made her next entrance from. And one night they nailed the hem of her skirt to the floor so that she couldn’t get in the door. So she played the whole rest of the scene from the doorway.”

Analysis:

My informant’s story reflects an aspect of theater culture that has been built on stories such as this and stereotypes of cast and crew members.  Cast members are those who are the performers such as actors or actresses and appear on stage.  Crew members are in charge of production side of theater such as scenic design or working as a stage hand.  There is a negative stereotype in theater that perpetuates the idea that cast members are high-maintenance and crew members are mean.  This of course is not true, and every interaction with an actor or crew member will be unique to what kind of person he or she is.  Generally these two sides of theater production work peacefully and collaboratively, as they are united with the common goal to put on a good story for the audience.  However the exchange of stories such as this help build a stereotype in each others’s mind that the other is difficult, or in this case that crew members like to play mean jokes on actresses.  This can lead to dangerous assumptions and conflict if problems in the production occur.

This is because working on a theater production can often be stressful due to time constraints or budget restraints, and people tend to look for someone else to blame the problem on, which is an unfortunate aspect of human behavior. For example when a show is having problems, it is easier to say that it is the fault of a difficult actress or crew member than to get down to the real problem.  And when someone puts the blame on a cast or crew member, the story is generally believed because in theater we have accepted these stereotypes without realizing we are generalizing people.

There are moments when these stereotypes seem to hold true, such as my informant’s story about the crew members.  In addition to that, I once worked on a television program where the musician was upset that the set was gold and not pink.  However, these occurrences are rare. But the stereotype that cast members are high-maintaince and crew members are mean is an aspect of theater culture that affects the way people interact with one another.

My informant was born in 1961, Connecticut.  He has more than 30 years of experience in theater and has worked on over hundreds of productions.  He continues to work on theater productions today, and serves as the associate professor of theater practice and technical direction at the University of Southern California. He lives in Los Angeles, CA.

*Quick change: a term used in theater to describe a point in the play’s production where the actor must quickly change his clothes backstage before emerging back onstage.  Stand hands, also known as the backstage crew, often help the actor put on their costume to insure the speed and effectiveness of the quick change.

Theater Occupational Stereotype: Old Actress Versus Young Actress

Interview Extraction

Informant: “And then the last story is supposedly from Tallulah Bankhead who was in a play with a fairly snippy young actress who was basically telling her that she was old and irrelevant and that the world belonged to the young. At to which Mrs. Bankhead replied: ‘Honey, I can out act you and not even be on the stage.’ And the next night, in one of the scenes there was a party scene and prior to Mrs. Bankhead’s exit she was blocked* to put down a champagne glass on an end table as she exited. And she put her glass down and she set her glass so that it was like this, slightly more than half off the table and then she made her exit. And over the course of the scene the audience became aware miraculously balancing glass on the edge of the table and everyone was wondering when it would fall, and murmurs and rustlings were going through the audience. And then at the end of the scene when the stage crew struck* the glass they discovered a little piece of toupee tape under one edge of it to keep it from falling over.”

Analysis:

My informant’s story reflects an unfortunate custom that is prevalent in Hollywood, which is that the entertainment industry discriminates against people of an older age.  An aspect of the entertainment industry is escapism, and there is a desire to create a beautiful world in their films in which the audience can escape into and forget the troubles in their lives momentarily.  In the entertainment industry’s desire to do this, there has been too much emphasis put on young beauty and the sensuality that comes with it.  Therefore in this drive to create sensuality in films, older actors often have a harder time getting casted for production roles.  This has created a stereotype that older actors are not as important as their younger colleagues.

My informant heard this story from one of his colleagues at USC.  The popularity of this story suggests that the audience of this tale is revolting against the idea that only young actors are good actors.  This change in values of the entertainment industry can be seen in the currently popularity of actress Betty White who is 90 years old.  People today do not respond as well to the idea of a sensual Hollywood than they had in the past, which is part of a shift in cultural values that rejects the notion that beauty is only skin deep.  Thus the custom of shunning older actors is an idea that is currently changing, which reflects a more accepting Hollywood when it comes to age.

My informant was born in 1961, Connecticut.  He has more than 30 years of experience in theater and has worked on over hundreds of productions.  He continues to work on theater productions today, and serves as the associate professor of theater practice and technical direction at the University of Southern California. He lives in Los Angeles, CA.

*Blocked: The past tense of a term used in theater which means that an action has been planned.  When an actor moves on stage, their actions have been rehearsed prior to the performance and planned or ‘blocked’ in rehearsal.

*Stuck: The past tense of a term used in theater which means that a prop or object is being removed from stage.  At the end of every performance or during intermission, stage hands remove or ‘strike’ props or furniture that has been left on stage in preparation for the next performance.

 

Manton, California Tradition: The Pig Roast

Nationality: American
Age: 53
Occupation: Partner at Ernst & Young
Residence: Manhattan Beach, CA
Performance Date: April 15th, 2012
Primary Language: English

Interview Extraction:

Informant: “So the infamous family get together… so every year at the time of the fourth of July, the Forward family would hold a reunion back up at our cabin that is near Lassen in Manton, California. And that is an area that was homesteaded by our great-great-grandfather, who actually was at West Point when the Civil War broke out. And he decided that he couldn’t choose between the North and the South, so he packed up the wagon and headed out to California to avoid the whole Civil War.  Any event, they settled in Oregon originally, and then they moved down to Northern California where Manton now is. And they eventually built a lumber company there, a saw mill. So uh, in any event that is where the family homestead is and we would go back every July 4th to the family homestead, and my grandfather and his brother, my uncle, would hold a big barbecue. And the way they would barbecue was that the meal was typically on Sunday, or whatever, but the day before you would dig a big pit and you would buy tri-tip and you would put it in burlap sacks. You would season the meat, put it in burlap sacks and wet it, and you built this pit. And the day before you would get some firewood, it had to be oak to get the right coals, and you would fill that pit with the coals and then would dig out the coals, throw in the meat that is in the wet burlap sacks and wrapped in the pit, and then you would throw dirt over those, and then throw the coals over that. So it is kind of like the Hawaiian pig roasts, they way they burry the pig. And then that cooks all night long and through the next morning. So part of the fun was digging the pit and keeping the fire going. And the men would stay up all night, until usually 1:00 in the morning when they would put the meat in. And they would drinking whiskey and tell stories.  There were no women allowed, this was just a guys thing. So then, we would dig up the meat the next day that had been cooking for 8 hours and we had this beautiful tri-tip that had slow cooked for 8 hours in the earth. And then we would add some more seasoning, and that was the main meal for our big family reunion party every year. And the family reunion was always done at the cabin near the lower pond. We actually had built a little picnic area just for that one party, every year. The other fun thing we used to do is there is no refrigeration but there is a creek that runs right by the picnic area, so instead of having to bring ice or anything, the creek was cold enough with the water coming off Mt. Lassen. We put all the food that had to be cooled in the creek, so the kids would have to build a little rock dam, a little pool so that the stuff wouldn’t wash down the stream. And we put watermelon in there, and put all the beer and pop bottles there, all the stuff the water wouldn’t hurt. And that was their kind of fun thing that was the kid’s responsibility every year.”

Analysis:

“The Pig Roast” as it is called serves as a way for the family to reunite every year.  The 4th of July was chosen for the reunion date for two reasons. One, getting to celebrate Independence day with family is a fun way for the family to reflect proudly on their American heritage.  Another reason why the date was chosen was because it is a time of year that is easier for family members to travel back to Manton, because the children are out of school for the summer and July is not a busy month for farmers, and ranchers, which is the occupation of many family members.  The pig roast is always held on Sunday of the 4th of July weekend, because Sunday is traditionally a day of rest and family time.

The special method of how the pig is cooked is also part of the reunion’s ritual.  The pig is generally slaughtered from the family’s farm, and then it is prepared in a special method that has been repeated since the first Manton pig roast.  The fact that only the men in the family are allowed to prepare the pig represents a strong patriarchal value in the family, which still holds true today.  When a boy in the family is finally allowed to stay up late with the men and drink whiskey and share stories, this important event represents that the family has accepted the boy as a man.  This initiation into adulthood is also the men’s way of saying to the boy that they are ready to give him more responsibilities as an adult.

The fact that every group in the family, the men, children, and women, all have a specific responsibilities for the preparation for the pig roast is tied to the family’s history of being primarily farmers and ranchers.  Working on a farm or ranch requires a lot of hard work and responsibility so everyone has to do there part, including the children.

The Manton pig roast represents American traditions and values in that there is a strong emphasis on family, hard work, and independence, which is reflected in the origin story of the family homestead.  This is because the idea that their great-great grandfather was a pioneer in the West represents the idea that in America if you work hard and have the determination to do so you can accomplish great things.  This story is often used to inspire these ideas of success and independence in the family today.

My informant was born in 1957 Arcata, California to a high school basketball coach and his wife.  After earning his undergraduate degree in engineering from the University of California, Davis, he moved to southern California to obtain his MBA in business from the University of Southern California.  He now a partner at Ernst & Young. He lives in Manhattan Beach, CA with his wife and has two children.